Guest guest Posted June 27, 2004 Report Share Posted June 27, 2004 Dear Gaura Kesava Prabhu, PAMHO. AGTSP. It was said on this thread, in ISKCON it has become a standard that non initiates are performing arcana. (Look at the header). When I chip in saying, that may be there are some practical problems, then you are coming back and saying, there has never been a case of non initiates performing arcana in ISKCON. Both the statements not by me. Either way you are trying to prove / disporve your own stattement. We are going no where, with strawman arguments. Let's call off our discussion. Hare Krishna, Your humble servant, Bhadra Govinda Dasa. - Gregory Jay Bhadra Govinda Dasa Cc: Nrsimha Kavaca (das) IDS ; Tattvavit (das) ACBSP (BBT) ; India (Continental Committee) Open (Forum) Saturday, June 26, 2004 7:01 AM non-initiates performing arcana to installed deities in ISKCON temples Dear Bhadra Govindaji, PAMHO AGTSP On Jun 23, 2004, at 2:34 AM, Bhadra Govinda Dasa wrote: I am aware and understand fully well, what ever rules and regulations you and Gaura Kesava Prabhu are quoting. No where I have said, that we must condone these rules and regulations, for general circumstances. Why rules and regulations should only be applicable in "general circumstances"? Where does Sastra say anything about these rules ONLY applying in "general circumstances" (whatever that means?)? You are the person who must show by Sastra that there are exceptions, you are the person who must show what the exceptions might be from Sastra, you are the person who continually says that there are exceptions. But until now you have not given even ONE sastric quote to support any of these speculations. If you have a quote then let's hear it. I request a quote from any Sanskrit or Bengali source stating that those without Pancaratric Diksha are qualified to perform Pancaratric Arcana under any circumstances. If you do not have such a quote then please desist from pushing this non-sastric agenda. I am really surprised that, you are simply assuming things which I never said, and putting words into my mouth. "Methinks he doth protest too much." (William Shakespeare) Why do you keep belaboring this point? Just because you deny saying something, doesn't mean you are not saying it. We have all your previous statements in writing. You are in complete denial on this point. The subject of these emails is "non-initiates performing arcana". "non-initiates performing arcana" is NOWHERE accepted in Vaisnava scriptures. It is not accepted by any Vaisnava Acharyas. So just give it up. It is obvious that when I say " We do choose the best among the available lot" for what ever criteria it may be, that there is a basic minimum qualification. Who says? You say! Who are you to say what the qualification is or is not? When the Acharyas and Sastra say one thing, then who are you to say otherwise? You quote your own words from your own email, "We do choose the best among the available lot", as though they were Sastra. That's NOT proof. Please if you are at all interested in discussion quote from authorities like Acharyas and Sastra. Like today I was interviewing many candidates, for an engineer's post in our office. We gave a paper ad asking for minimum qualification, but I choose the best among the avalable candidates that applied for the job. This whole process took about 2 weeks time. Meanwhile, in the interim period, the functions of the engineer who left, were taken care of by assistant engineers. I am not advocating that we deliberately plan and allow any one with out any basic minimum qualification to be choosen for the vacant engineer's post. I'm sure that you are a very qualified engineer. However engineering is NOT Pancaratric Arcana. You have absolutely NO right to make statements about engineering qualifications and think that the same applies to Pancaratric Arcana. There may be a general tendency in this world to accept a person less qualified for a job temporarily when no one fully qualified is available. However there are certainly minumium qualifications. The minimum qualification set by the Sastra and Acharyas is Pancaratric Vaisnava Diksha. Even if we accept your engineering example. You have said yourself that you had the "ASSISTANT engineers" do the job temporarily. But your argument for arcana is NOT to have the "ASSISTANT pujaris" do the job, it is to have NON pujaris do the job. So unless you are willing to have people who are NOT engineers do your engineering job please don't ask anyone who is NOT a pujari to do puja. The minimum qualification to be a pujari (a person who offers Pancaratric puja) is to be initiated into the Pancaratric Mantras. Admittedly not all persons with Pancaratric Diksha know how to use the mantras they have received through Diksha in the puja or some of the other practical tasks involved in the puja. However they do have the basic qualifications and can be instructed on the rest of the details. Whereas how can I instruct a NON initiate to "Chant the Gopal mantra ten times after touching the feet of the Lord". He/she will not understand what I am talking about. Or if I say "Offer the item with the mantra for the item plus the mula mantra for the particular deity" Will anyone who is not a pujari understand? At least I am free to explain the mantras and procedures to those who are NOT regular pujaris but who ARE initiated. Do you suggest that I explain these mantras to those who are NOT initiated? Mantras which they should get from their Diksha Gurus at the time of Pancaratric Initiation. Would that not make me their Diksha Guru. What are you thinking? I think what you are suggesting is that we allow people to do puja without using any of the secret mantras. Is that what you are saying? Yet Srila Prabhupada instituted the system of Deity Worship in ISKCON temples and said that it should not be changed. It includes certain mantras which are not divulged except at Pancaratric initiation. Even if we go against His Divine Graces instructions and allow this, the very basis of arcana is that the devotee thinks that he/she is offering everything through his/her Spiritual Master to the Lord. This has the be the basic mentality. If however one DOES NOT HAVE a Spiritual Master or has not been accepted by one through the process of Pancaratric Diksha where the Guru authorizes the disciple to perform Pancaratric puja, then again how can one perform Pancaratric puja? In unforseen circumstances, in times of emergency, I am referring to: I am asking at what level we draw the line for unforseen circumstances? 2nd initiation? That's right. We are not drawing the line, Srila Prabhupada, the Acharyas and the Sastra have already drawn the line. We have NO qualifications to draw any new line, or lower the bar, or change that in any way. If so, so be it. Acceptance. First initiation, we draw the line? so be it. Oh, Oh, again denial. All that I am asking is in unforseen circumstances, like we allow a twice initiated woman during her monthly cycle (only Gaudiya acaryas allow this) perform seva, similarly do Gaudiya acaryas allow for some relaxation when no qualified brahmana is around? The circumstance that you have described is spoken of by Srila Prabhupada in only one place. And the rest of the quote which you have NOT given is that after he said that, he also said "BUT IT IS BETTER NOT TO DO." So even this should be avoided. It is simple to avoid. Especially in ISKCON temples as I also know of NO ISKCON Temples run completely by Women. There is no ISKCON Temple with Deities where the SOLE 2nd INITIATED DEVOTEE is a Woman. Also please note that you have indicated that ALL Gaudiya Acharyas accept this compromise. I do not believe this to be the case. It seems to be something which only Srila Prabhupada gave. If we want to fully understand the case in point we should research the actual situation which he (Srila Prabhupada) was referring to in his letter. Do not take things out of context. Also it is very common nowadays to quote a letter and think that it applies generally to all situations. Srila Prabhupada also made some remarks in this regard. He wrote to Balai dasi and said in one famous letter. Don't quote my letters. Those instructions are meant for certain places, times, persons and circumstances. And concerning the famous line "Prabhupada Said", he said "They say I said, but I never said." So in my humble opinion although lectures, room conversations and letters are certainly instructions from Srila Prabhupada, his main and general instructions should be understood from his books. If we get instructions from other sources than the books then we must also show that they are applicable to the time, place and circumstance. And we must understand them in the context in which they were written. For every rule there is an exception. Please quote me the Sanskrit for this. Otherwise this is a bogus statement not approved by Sastra. But we must understand that even for exception there is a rule. Again no quote from Sastra. Speculation and word jugglery. First, every rule has an exception then every exception has a further rule? What nonsense! This is called "Catch 22". What is that rule for these exceptional cases according to Guru, Sadhu and Shastra? I already told you what should be done. A person without Pancaratric Vaisnava Diksha should worship the supreme Lord by the chanting of the Holy Name (Bhagavata Vidhi NOT Pancaratric Vidhi) for which there is NO qualification. Thank you for your valuable time. If you really want to thank us, then please stop preaching anything without the backing of Sastra. svalpamapi asya dharmasya trayate mahato bhayat. Declare boldly Arjuna, my devotee never perishes. Since you have quoted from the Gita, I will too. yah sastra vidhim utsrjya vartate kama karatah NA sa siddhim avapnoti NA sukham NA param gatim "He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination." (BG 16.23) tasmac chastram pramanyam te karyakarya vyavasthitau jnatva sastra vidhanoktam karma kartum iharhasi "One should therefore understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that he may gradually be elevated." (BG 16.24) sruti smrti puranadi pancaratra vidhim vina aikantiki harer bhaktir utpatayaiva kalpate bhaktir aikantikiveyamvicarat pratiyate vastu tastu tatha naiva yadasastriyateksyate It is said in Brahma Yamala that: "Overzealous practice of Bhakti with disregard of the injunctions of the Sruti, Smrti, Puranas and Pancaratras, etc. is simply a disturbance in society. Actually such Bhakti only appears to be overzealous, but truly speaking, it is NOT Bhakti at all, and consequently there is no overzealousness in it, because all this is found to be antagonistic to all scriptural injunctions. (Bhakti Rasamrta Sindu 2.101-2 by Rupa Goswami) sruti smrtih mamaivajna yasyamullanghya vartate ajnacchedi mama dohi mad bhakto'pi NA vaisnavah "The Sruti and the Smriti texts convey my commands. Whoever violates them, that is, goes against the scriptural dictates, commits treason. Even if he say that he is my devotee he is by NO means a Vaisnava." I pray for the mercy of that Supreme Lord Jagannatha, who allows even sabaras, the pig keepers to serve Him.--- Now, now don't assume that I am recommending we must in general allow all kinds of sabaras on to our altars. This is simply a prayer and realisation, that how merciful and supremely independent is our Lord. Again you are showing your ignorance. The worship of Lord Jagannath in Puri is NOT PANCARATRIC. It is performed according to the Pancopasana system instituted by Sripad Sankaracarya. All the puja is perfomed according to Smarta principles. The particular case involving the Sabaras however is another Puri tradition involving the confinement and restoration period between Snana and Ratha Yatras only. You should also note that even in this situation the Sabaras DO NOT WORSHIP LORD JAGANNATH, they are considered His kinsmen. All they do is offer Him juices and herbs that represent medicine for His "alleged" cold. At the time of repainting or remaking of the bodies of the "Daru/Wooden"Brahman as Jagannath is termed it is said that the Lord is recovering from sickness brought on by cold water bath (ie Snanayatra). Immediately after the bath the deities are dressed in Hati Vesha and worshiped as Ganesha (another Smarta ritual). Then they are handed over to the care of the Sabaras (descendants of tribals) who are considered by local tradition (NOT SASTRA) to be the original kin fold of Nila Madhava (the name of the utsava murti in the temple who is identified with Lord Jagannatha). Normally annually there is only repainting, however every 12 years the Deities bodies are changed in a ceremony called Nava Kalevara. At this time the oldest priest in the temple (with gloves on his hands and blindfolded) transfers the "Brahman" from each of the old deities to each of the new deities. This "Brahman" is kept within a cavity in the chest of each deity. Since this is a secret ritual it is unclear exactly what the "Brahman" is. It is speculated by some to be salagramas, by others to be pieces of the original "Daru/Wood", and yet by others as the corporal remains of Krsna, Subhadra and Balarama. All of this is OBVIOUSLY NOT PANCARATRIC VAISNAVA ARCANA. Please contrast this with the Pancaratric method of Jirna Pratistha performed by Vaisnavas. When the deity needs repair or repainting in the Pancaratric system (according to Pancaratric Sastra) the Lord is invited to be present in either the utsava deity or a kumbha/pot temporarily while the appropriate repairs, etc are performed. Then again the Lord is requested to accept worship through the newly painted or made or restored deity. This is a type of re-installation. At NO time is the worship stopped. And at NO time is the worship done by those without proper Pancaratric Diksha. ys Gaura Keshava dasa Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 27, 2004 Report Share Posted June 27, 2004 Dear Badra Govindaji, PAMHO AGTSP On Jun 27, 2004, at 4:50 AM, Bhadra Govinda Dasa wrote: > It was said on this thread, in ISKCON it has become a standard that > non initiates are performing arcana. This was not said by me. It may be the case. All I have said is that it is unsastric and also unnecessary. > When I chip in saying, that may be there are some practical problems, > then you are coming back and saying, there has never been a case of > non initiates performing arcana in ISKCON. NO, actually what I did say was that there doesn't seem to be a circumstance where this needs to occur. If it occurs or not, I don't know. If it does then it is an offense and should be stopped. > Both the statements not by me. Either way you are trying to prove / > disporve your own stattement. Again word jugglery from you. > We are going no where, with strawman arguments. A strawman argument is weak or has no substance. Yes, I agree that your arguments have no substance. Because you refuse to quote sastra (at least anything you do quote is irrelevant to the topic). > Let's call off our discussion. I agree. It's useless to discuss these matters without reference to sastra. ys Gaura Keshava dasa Quote Link to comment Share on other sites More sharing options...
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