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Who is way behind, prabhus........

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> Who needs to catch up, "man"? Please "catch up" that you are

> propogating a concoction, just like the example of

> "showbottle"; "colored water that looks like medicine, but

> does not work!". A "system of initiation" that is not found

> in vedic literature(s) is not the system that we have been

> taught to follow; neither by SP or any vaishnav acharyas.

>

> We have been taught to follow vedic "pramanas" & this

> concoction has simply not come from the vedas/vedic

> literatures. Therefore, I request you to "catch up" with this

> truth & give up propagating this grand hoax!

>

> dasanudas,

>

> Basu Ghosh Das

 

Adri's still squealling from the "SMASHING DAY" text, no wonder

he can't catch up.

 

Adri, you are becoming the butt of jokes so please catch up and

save your whats left of your face.

 

ys

 

ada

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>>

>> You speculate on how SP "managed" his instructions on initiations.

>>

 

>No again you miss the whole point. WE are agreeing that diksa comes under the

remit of management within ISKCON.

>

 

 

No, diksa and siksa are not under anyones management -- in a sense. The GBC

merely sets guidelines concerning details regarding the practice of general

devotional principles within our society according to time and place.

 

It seems to me that the rtiviks are enamoured by the idea that somehow by

'controlling' the institution, they can control both Krsna and the disciplic

succession. A little bit of spiritual Hryanyakashipuism involved in that one,

I suspect.

 

None-the-less, today's TFOers are not the only one's who have ever had this

idea. I guess to some degree we all do, and it is arguable our most important

service to root this tendency out of our own hearts. It is never the business

of a Vaisnava to institutionalize his/her personal anarthas. We have seen time

and again how those indulging in this tendency eventually destroy themselves.

I would suggest that could be one of the most powerful lessons from our zonal

acarya period.

 

ys,

 

Sthita

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