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>

> It is not a 'slice of siddhanta', it is a directive from the founder of an

institution to the officers of said institution. It is really a legal

> matter, there never was any real philosophical objection to running the

> system.

>

 

Well, I guess that is how you see it.

 

 

> > Oh, come on now. There are eternal principles, and then there are

> > instructions according to time and place. This is basic stuff.

>

> Right, so how does Srila Prabhupada's continued diksa status violate the

eternal principles? Please be specific.

 

 

You know Ajamila was right, this really does go on and on. There is

practically no precedence in our tradition to support the rtvik party

interpration of this supposed order of ongoing wholesale rtivik initiation.

Nor did Prabhupada offer clear evidence that was his desire, as suggested by

the Rtvik proposal.

 

 

> Would you concede that the identical

> instruction need not be found in history order to agree to follow the order

of the guru?

>

 

The bona-fide representive of the disciplic succession preaches according to

the tradition of guru/sadhu and sastra. Suddenly, now it is suggested that

Prabhupada changed his successful preaching strategy based on a suggested

intretation of a two paragraph letter dictated by a disciple.

 

>

> Yes and we have answered all those questions. Please see all our papers

> on the IRG web site. (www.irg.zetnet.co.uk)

>

 

I'm already seeing the answers here as well. I am sure the same good job

continues on at the web site.

 

 

>

> We may be debating your most learned pandit on Chakra soon, so you can still

have some fun.

>

>

 

If you are nicely engaged in devotional service, that how could I feel

anything but happy for you?

 

ys,

 

Sthita

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