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On 19 May 1999, Temple Calcutta wrote:

 

 

> >

> > Tell me about it! Yes, the siksa line is not bound by time or place, but

there are no instances of wholesale diksa by a non physically apparent

spiritual master.

> >

 

>

> That is a seperate issue,

 

I guess it would be more 'connected' if you felt you had a snappy answer to

it.

 

 

 

> we are discussing the length of time acaryas can remain current, and that

can be even millions of years.

>

 

Sure, like Lord Brahma, Narada Muni and Vyasadeva. They don't have the same

physical limitations as experienced in human life. Beyond that, a siksa

relationship is not bound by physical presence.

 

 

> Physical presence of

> guru is seperate issue, that we have proven is irrelevant to transmission of

knowledge which is definition of diksa.

>

 

 

Proven to yourself, maybe. Without that proof you have no case. This apparent

'proof' remains dubious to many. As others have so apptly suggested, this

whole rtivik issue my boil down to learning how to type, as in when to utilze

the 's' key and the 'd' key when describing siksa and diksa disciplic

relations.

 

I admit defeat -- to Ajamila. I ain't gettin no further with Adri than you

did.

 

 

> Why do you keep bringing up physical absence as though it had something to

do with diksa?

>

 

 

Because there is next to no evidence of wholesale post humous ritvik

intitiation within our tradition, nor clear instruction on this controversial

idea by our founder/acarya, etc etc etc. Misapplication of the word

'henceforward' just does not weigh in against all good reason.

 

ys,

 

Sthita

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