Guest guest Posted June 3, 1999 Report Share Posted June 3, 1999 Dear respected Prabhus, All glories to the GBC. All glories to Prtabhupada-anugas. All glories to Srila Prabhupada. Here are more quotes that show that a guru should not be a posthumous or an interplanetary (nonpresent) one. 1. Prabhupada's Lectures General - 1969 Indian lady: How does one contact the spiritual master? Through a book can you contact the spiritual master? Prabhupada: No, you have to associate. Syamasundara: "Can you associate through a book?" she asked. Prabhupada: Yes, through books, and also personal. Because when you make a spiritual master you have got personal touch. Not that in air you make a spiritual master. You make a spiritual master concrete. So as soon as you make a spiritual master, you should be inquisitive. COMMENT: This means that you have to associate with the guru in the vapuh form and not only in vani form. You can only associate with an posthumous guru in the vani form, so the criteria of vapuh can not be 2. Madhya-lila: Chapter Twenty-five, Text 122 TEXT 122 sarva-desa-kala-dasaya janera kartavya guru-pase sei bhakti prastavya, srotavya TRANSLATION " `It is therefore the duty of every man--in every country, in every circumstance and at all times--to approach the bona fide spiritual master, question him about devotional service and listen to him explain the process. COMMENT: How one can question a posthumus guru or one physically on a different planet, and still listen to him explaining the process, he should rather sit before one, or this can be done through the phone also. (NO ONE HAS PHONE CONNECTION TO OTHER PLANETS OR WITH SRILA PRABHUPADA, so how to same time question and listen objectively or nonsubjectively?) 3. Srimad-Bhagavatam Canto 2: Chapter Seven, Text 46 PURPORT The answer to such questions or inquiries is given herein very properly. Personality of Godhead may not be present before one's eyes, but if one is sincere in wanting such guidance the Lord will send a bona fide person who can guide one properly back home, back to Godhead. There is no need of material qualifications for making progress on the path of spiritual realization. COMMENT: Since both the Supersoul and the guide are invisible to the devotee's physical sense perception, what is the point of the Lord sending posthumous representative one still doesn't have before ones eyes. How much help the devotee will get. If the books of Srila Prabhupada are enough there is no need for the Lord to send a bona fide person to guide one, someone who is a representative of the Supersoul. 4. Bhagavad-gita As It Is: Chapter Eleven, Text 54 One cannot understand Krsna by mental speculation. For one who does not take personal training under the guidance of a bona fide spiritual master, it is impossible to even begin to understand Krsna. The word tu is specifically used here to indicate that no other process can be used, can be recommended, or can be successful in understanding Krsna. COMMENT: How a posthumous guru can give the "personal training" to the disciple. Training according to Random House dictionary means, "to develop or form the habits, thoughts, or behavior of (a child or other person) by discipline and instruction." This means that one requires a living, nonposthumous guru to train the disciple. See that "no other process can be used, can be recommended, or can be successful in understanding Krsna." 5. Srimad-Bhagavatam Canto 7: Chapter Seven, Text 21 The Vedas enjoin, tad-vijnanartham sa gurum evabhigacchet: to understand spiritual knowledge, one must approach a bona fide spiritual master. Unless one has been trained in geology, one cannot detect gold in stone. Similarly, unless one has been trained by a spiritual master, he cannot understand what is spirit and what is matter..... ..... One who has not been trained cannot distinguish between gold and stone. Similarly, fools and rascals who have not learned from an expert spiritual master what is soul and what is matter cannot understand the existence of the soul within the body. To understand such knowledge, one must be trained in the mystic yoga system, or, finally, in the bhakti-yoga system. COMMENT: The guru is training the disciple, how to see one as the spiritual soul. We may accept that Srila Prabhupada gives the knowledge. But since the training is also required one gets this practical knowledge only through the living guru. So the living diksa gurus in the line of Srila Prabhupada can give both knowledge and training. Did Madhu Pandit Pr. forget how he was carefully trained up by his diksa guru Jayapataka Maharaja. How much training did you directly got from Srila Prabhupada as now you are claiming to be A PRABHUPADA disciple. And even you don't see offending your guru and the real Prabhupada's disciples as something bad! 6. Adi-lila: Chapter One, Text 56 Those who are serious about the knowledge of the transcendental world, which is far beyond the material cosmic creation, must approach a bona fide spiritual master to learn the science both directly and indirectly. One must learn both the means to approach the desired destination and the hindrances to such progress. The spiritual master knows how to regulate the habits of a neophyte disciple, and therefore a serious student must learn the science in all its aspects from him. COMMENT:How one will get such personal care if the guru is on a another planet, since every neophyte devotee has different habbits to be regulated. How the posthumus guru will know about the disciple's hinderances. Since this guru may be called a siksa guru by you, but since he is giving training and is fully responsible for his training and so through the training for the final perfection of the disciple, he has to be accepted as diksa guru. 7. Krsna: Chapter Eighty-six :Prayers by the A real brahmana, therefore, does not endeavor for material perfection; rather, he approaches a bona fide spiritual master to accept orders from him..... When a bona fide student approaches a bona fide spiritual master, he submissively prays to the spiritual master, "My dear lord, kindly accept me as your student and train me in such a way that I will be able to give up all other processes for self-realization and simply engage in Krsna consciousness, devotional service." COMMENT: The brahmana will have difficulty to approach a posthumus guru as to get orders from him. Here doesn't say to approach his teachings but the guru as a living person. Again how a posthumus guru will when he will hear this prayers train the disciple in this particular way, since he has to see the anarthas and so lead him to give up other processes. He has to know waht other processes are the anarthas. 8. Easy Journey to Other Planets: Chapter One 1. The serious candidate must accept a bona fide spiritual master in order to be trained scientifically. Because the senses are material, it is not at all possible to realize the Transcendence by them. Therefore the senses have to be spiritualized by the prescribed method under the direction of the spiritual master. COMMENT: Training requires a person who trains, so the person must be living for sure. The guru is here mentioned the person who is training the disciple so he must be a living person. 2. When the student has chosen a bona fide spiritual master, he must take the proper initiation from him. This marks the beginning of spiritual training. POINT: How one can choose when there is only one "diksa" guru, how he can choose him if he is physically not present. It doesn't say one should choose his teachings. 3. The candidate must be prepared to satisfy the spiritual master in every way. A bona fide spiritual master who is fully cognizant of the methods of spiritual science, learned in the spiritual scriptures such as the Bhagavad-gita, Vedanta, Srimad-Bhagavatam and Upanisads, and who is also a realized soul who has made a tangible connection with the Supreme Lord, is the transparent medium by which the willing candidate is led to the path of the Vaikunthas. The spiritual master must be satisfied in all respects, because simply by his good wishes a candidate can make wonderful progress along the path. POINT: To satisfy a posthumus guru in every way is difficult enough since the posthumus guru will be not able to expressing his desires directly, but how a satisfied posthumus guru will give one his good wishes, since here the spiritual master is not refered to the Supersoul who is all knowing. 9. Bhagavad-gita As It Is: Chapter Fourteen, Text 20 He is forced to act because he is situated in a particular type of body, conducted by some particular mode of material nature. Unless one has the help of spiritual authority, he cannot understand in what position he is actually situated. With the association of a bona fide spiritual master, he can see his real position, and by such an understanding he can become fixed in full Krsna consciousness. COMMENT: How one will associate with a posthumus guru who should also show one in what particular position one is situated. This requires a living guru, who associates one and helps one. 10. Srimad-Bhagavatam Canto 3: Chapter Three, Text 3 : The Lord is constitutionally well versed in all the Vedas, and yet to teach by example that everyone must go to learn the Vedas from an authorized teacher and must satisfy the teacher by service and reward, He Himself adopted this system. The Lord offered His services to His teacher, Sandipani Muni, and the muni, knowing the power of the Lord, asked something which was impossible to be done by anyone else. COMMENT: How one can go to a posthumus guru and satisfy him by service? The Lord is showing himself the eternal living guru system. 11. Srimad-Bhagavatam Canto 8: Chapter Twenty-four, Text 54 ....finding a guru? If one is sincere he can find the guru and learn everything. One should take lessons from the guru and find out the goal of life. Maharaja. COMMENT: So one should take lessons from the guru. 12. Srimad-Bhagavatam Canto 1: Chapter Two, Text 2 Such duties enjoin that a candidate willing to study the Vedas must approach a bona fide spiritual master and request acceptance as his disciple. COMMENT: So how to approach the posthumous guru and even request him to accept one, this means directly the living guru in person or through a letter! 13. Teachings of Lord Caitanya: Chapter Ten :The Beauty of Krsna Diseased and conditioned, the living entity transmigrates throughout in the upper planetary system and sometimes in the lower system this way he leads his diseased life. His disease can be cured only when he meets and follows the expert physician, the ... fide spiritual master. COMMENT: Srila Prabhupada says that one'd disease of conditioning can be only cured when he meets a spiritual master, It is quite obvious that this spiritual master is a living one, since it is quite difficult to meet a posthumus guru. To meet the guru one has to be on the same planet also for sure. 14. Teachings of Lord Caitanya: Chapter Eleven Indeed, that attraction is the shackle of material energy. Since it is very difficult for a person to become free as long as he desiresto dominate material nature, it is recommended that he approach a spiritual master who can train him in devotional service and enable him to get out of the clutches of material nature and achieve the lotus feet of Krsna. COMMENT: Again how the posthumus, absent guru can train one or enable the disciple. It is written that "who can train him and enable him" and not whose teachings can train him and enable him. 15. Srimad-Bhagavatam Canto 4: Chapter Twenty-one, Text 27 For example, Krsna comes like an ordinary human being, He comes as a devotee like Lord Caitanya, or He sends His representative, the spiritual master, or pure devotee. This is also the planned activity of the Supreme personality of Godhead. They come to canvass and educate, and thus a person in the illusory energy of the Supreme Lord gets a chance to mix with them, talk with them and take lessons from them, and somehow or other if a conditioned soul surrenders to such personalities and by intimate association with them chances to become Krsna conscious, he is saved from the material conditions of life. COMMENT: The posthumus guru can not mix with disciples, talk to them or give them lessions. Maybe when he was present as a non-posthumus guru. 16. Antya-lila: Chapter Seven, Text 55 If one wants to learn the meaning of Srimad-Bhagavatam, one must take lessons from a realized soul. One should not proudly think that one can understand the transcendental loving service of the Lord simply by reading books. COMMENT: So reading books according to Srila Prabhupada is not enough. One must become a servant of a Vaisnava. One must accept a Vaisnava guru (adau gurv-asrayam), and then by questions and answers one should gradually learn what pure devotional service to Krsna is. That is called the parampara system. COMMENT: This vaisnava has to be living and not posthumous since how ask him questions and hear the answers and so advance gradually. So the questions and answers are according to the circumstances of the disciple, step by step he is trained, than he advances gradually. 18. Adi-lila: Chapter One, Text 35 The secret is that one must submissively iisten to those who know perfectly the science of God, and one must begin the mode of service regulated by the preceptor. COMMENT: How the guru will regulate the service if not livingly present. Srila Prabhupada was also giving this regulations through the letters, but did anyone of the pseudo-"NEW"-Prabhuapa-disciples get any information on the regulation of his personal service. A devotee already attracted by the name, form, qualities, etc., of the Supreme Lord may be directed to his specific manner of devotional service; he need not waste time in approaching the Lord through logic. The expert spiritual master knows well how to engage his disciple's energy in the transcendental loving service of the Lord, and thus he engages a devotee in a specific devotional service according to his special tendency. COMMENT: The living guru can see the devotees tendencies and level of the advancement and so direct the disciple's energy. So the diksa guru has to be living present before him. He may be far away sometimes, so the guru will collect he information and do the personal care. For a physically absent posthumus guru it is not possible to personally engage the disciple according to his (disciples) special tendency. There would be lack of communication. 19. Srimad-Bhagavatam Canto 1: Chapter Six, Text 23, PURPORT Serving the Absolute Truth means rendering service unto the Absolute Personality of Godhead under the direction of the bona fide spiritual master, who is a transparent via medium between the Lord and the neophyte devotee. The neophyte devotee has no ability to approach the Absolute Personality of Godhead by the strength of his present imperfect material senses, and therefore under the direction of the spiritual master he is trained in transcendental service of the Lord. And by such training, even for some days, the neophyte devotee gets intelligence in such transcendental service, which leads him ultimately to get free from perpetual inhabitation in the material worlds and to be promoted to the transcendental world to become one of the liberated associates of the Lord in the kingdom of God. COMMENT: The neophyte devotee has to get training under the direction of the spiritual master, even only some days. By this he will become perfect. How a posthumus guru can give training under his direction even for some days, since he is not physically present. 20. Srimad-Bhagavatam Canto 7: Chapter Seven, Text 33 Prahlada Maharaja proposed that from the very beginning of life (kaumara acaret prajnah) a small child should be trained to serve the spiritual master while living at the guru-kula. COMMENT: The gurukuli's are trained to serve a living guru 21. Adi-lila: Chapter One, Text 37 If one thinks that he is above consulting anyone else, including a spiritual master, he is at once an offender at the lotus feet of the Lord. Such an offender can never go back to Godhead. COMMENT: How to consult a posthumous guru? 22. Prabhupada's Lectures General - 1969 Indian lady: How does one contact the spiritual master? Through a book can you contact the spiritual master? Prabhupada: No, you have to associate. Syamasundara: "Can you associate through a book?" she asked. Prabhupada: Yes, through books, and also personal. Because when you make a spiritual master you have got personal touch. Not that in air you make a spiritual master. You make a spiritual master concrete. So as soon as you make a spiritual master, you should be inquisitive. COMMENT: This means that you have to associate with the guru in the vapuh form and not only in vani form. You can only associate with an posthumous guru in the vani form, because the vapuh form of the spiritual master is that he is physically manifested. 23. Prabhupada's Lectures Srimad-Bhagavatam 1973 Suppose I have heard something from my spiritual master, so I speak to you the same thing. So this is parampara system. You cannot imagine what my spiritual master said. Or even if you read some books, you cannot understand unless you understand it from me. This is called parampara system. You cannot jump over to the superior guru, neglecting the next acarya, immediate next acarya. COMMENT: So one has to hear and this from the immediate guru, immediate means according to the Random Dictionary:: next, near, adjacent (next to), close, local, nearby, nearest, proximate, contiguous, nigh, not distant; recent. This means so the recent ( contemporary), next, nearby guru. Since the antonyms are: distant, peripheral, far, remote. So a immediate guru means who is not distant, far or remote. The posthomous guru would not fullfil this qualities, since he in person is far away. ONE SHOULD NOT JUMP OVER TO A SUPERIOR GURU. Quote Link to comment Share on other sites More sharing options...
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