Guest guest Posted September 22, 1999 Report Share Posted September 22, 1999 > The following is taken from an Indradyumna Swami darshan and > addresses the issue of how a guru with many disciples cares > for them. It may not satisfy everyone in every way (is that > possible?) but is certainly relevant to this discussion. > > > Q: Dear Srila Gurudeva, because of your intense preaching you > often cannot answer our letters. What we should do, if we ask > very important questions and you do not answer them? Some of > my godbrothers and godsisters even doubt that you can take > care of all of your disciples. > > A: So the insinuation is that by not answering letters or > dealing personally with disciples, the guru may not be taking > proper care of the disciples. But I would offer that there is > a misconception here in guru-disciple Thank you Maharaja for posting that inspiring example of Indradyumna Maharaja's proper perspective on how a disciple should relate to his/her guru in the absence of personal direction. It all boils down to the disciple preaching and acting so nicely that the spiritual master will want to see the disciple. This is the best way to 'see' the spiritual master rather than the disciple forsaking the initiative to solve his\her own problems with the immense amount of knowledge available in ISKCON. Sometimes misinformed disciples expect their guru to 'carry' them back to Godhead. But the guru can only the 'lead' the way, as H.H. Indradyumna Maharaja does so nicely. You can lead thousands of people for miles and miles but you can't carry one. And only a fool would try. ys ada Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 23, 1999 Report Share Posted September 23, 1999 >> A: So the insinuation is that by not answering letters or >> dealing personally with disciples, the guru may not be taking >> proper care of the disciples. But I would offer that there is >> a misconception here in guru-disciple > >It all boils down to the disciple preaching and acting so nicely >that the spiritual master will want to see the disciple. This is >the best way to 'see' the spiritual master rather than the >disciple forsaking the initiative to solve his\her own problems >with the immense amount of knowledge available in ISKCON. Am I the only one who found it sad that Indrayumna Maharaja never answered his disciple's question? While it is understandable that some gurus may not have the time to answer every letter, that does not mean that they can't figure out some other way in which their disciples can get their questions answered. They can suggest that the disciple consult some other senior devotees, that they take a siksa guru, or they can set up a system from within their own group of disciples (e.g. let some of their own senior disciples answer certain kinds of questions from more jr disciples) to help care for each other. Maharaja spent the entire darsana on explaining why the disciple had unrealistic expectations, but not a moment trying to find out what the burning questions might have been, that led the disciple to speak up. Personally, I found that an example of poor listening skills. Sorry if my blunt owrds offended anyone. However, we need to increase the sense of personal caring in ISKCON, not make people feel badly for not acting in ways so "that the spiritual master will want to see the disciple". These kinds of exchanges are likely to lead to an increasing number of frustrated disciples who then go on to seek support elsewhere outside of ISKCON. Ys, Madhusudani dasi Quote Link to comment Share on other sites More sharing options...
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