Sri Visnupriya-palli

[Guest guest]

> > > Srila Prabhupada told HH Giriraja Swami that your duty as a manager in

> > > Bombay is to see that all the brahmacaries remain brahmacaries and all

> > > ladies get married.

> >

> > Great, so whom should the ladies mary...

>

> The male congregation devotees. The temple manager should plan the

> congregational preaching in such a nice manner that the unmarried ladies

> who become devotees from the congregation or even from other congregations

> can find qualified devotee husbands from the congregation itself so that

> there is no pressure on the brahmacaries.

The pressure so-called brahmacaris feel is not from the ledies, but their

own pressure. Otherwise, they wouldn't go to the prostitutes, have

homosexual relationships or masturbate.( Please forgive me for this word,

but this is what is going on. I am really sorry to have to write this.) This

is going-on in ISKCON brahmacari ashramas on the daily basis (specificaly in

India). Mayapur male beings (the souls in the orrange clothes) are the most

disturbed men I have ever seen in my life. I don't say that all the

brahmacaris are like that, but many are. All glories to those who are

distributing SP books and are able to keep their vows, but we also have to

accept the truth.

Yes, I agree that brahmacaris should stay brahmacaris, but you have to

know also that only 1%, or maybe even less, of those who are wearing orrange

are really brahmacaris.

 

 

< If there are no unmarried devotee men in the congregation then the ladies

who obviously want devotee

> husbands see the temple brahmacaries as their only hope. If the marriages

> are fixed within the congregation itself then the brahmacaries are free to

> concentrate on selling Prabhupada's books.

>

Selling books for how long? And then when they are not able to sell books

anymore, what happens then? When they want to get married and all the women

are married to the congregational members, and the temple managment tells

them that they can't maintain them any longer, specificaly if they want to

get married, what happens then? What happens when after 10 or 15 years of

book distribution they can't do it anymore, they have no any income, all the

money they collected went for maintaining the buildings (in which they can't

live anymore, because now they have to pay if they want to use them) and

some of the money went for the sannyasis who made their own houses and many

of them meanwhile got married. The temple managers also got married, (they

are not fools, they understood what is going on), despite of preaching to

poor brahmacaris that perfection of life is pure renounciation and book

distribution. And when TP's get married they don't get married to a

congregational member, they choose the best one they can get.

PRABHU YOU ARE GREEN! Lets see what you are going to tell us in 10 years.

 

Ys. Sraddha dd

[Guest guest]

At 11:07 PM +0100 12/6/99, COM: Sraddha (dd) HKS (Gothenburg - S) wrote:

>[Text 2836444 from COM]

>

>> The following is from Bhaktisiddhanta Saraswati Maharaja's biography,

>> "Prabhupada Saraswati Thakur" pgs. 32-33, from a lecture given on Sept.

>> 21, 1925. As we have previously presented references from His Divine Grace

>> AC Bhaktivedanta Swami Srila Prabhupada on this topic, it is hoped we

>> won't be accused of "jumping over", but rather this reference below shows

>> that HDGACBSP's support for women's asramas was in parampara:

>>

> Women's asramas always existed for the renounced women, but there arn't

>many women who would want to live in such asramas.

 

So what in God's name are these so-called renounced vanaprastha ISKCON

ladies clamouring about? Kusa Mata are you there? What is it that you want?

Would you be satisfied running your own asrama or do you want a co-ed

asrama arrangement?

 

ys. JMd