Guest guest Posted May 29, 2000 Report Share Posted May 29, 2000 Wednesday May 24 Govinda devi dasi (BJD) (formerly Jayapradha devi dasi) left her body at about 10.40am today after an arduous and courageous battle with neck and mouth tumours for two and a half years. On Tuesday evening Govinda began experiencing heart palpitations, an elevated pulse rate and decreased peripheral circulation. The medical staff suspected that some internal bleeding from the tumour might have begun, so following standard practice in such situations, administered to Govinda 125mg of morphine and some tranquilliser with the intention of easing any pain and reducing anxiety. Govinda settled down, but the elevated pulse remained. I knew that she was now close to leaving. Maybe we had 24 to 48 hours. The primary tumour in her neck was the size of an egg on the outside just below her ear, but more ominously also protruded internally into the floor of her mouth and into the spinal vertebrae against the spinal chord itself. Exacerbating the already debilitating effects of oral surgery last Janmastami, the size of the tumour had made her speech difficult for even her closest carers to understand easily, especially when she was requesting that some thing needed doing. But even at this time she was still remarkably lucid. I sat on her bed and gently told her that if she had any inkling or felt any inclination to leave she should do so. Don't think that you have any obligation left to me, that you will be causing me or anyone else some inconvenience. You have my permission to leave. I give you my blessing to go. Govinda replied that she didn't yet have the inkling, but she acknowledged what I had told her. I decided that it was time make the essential phone calls to our long established chain of communication. Family and devotees were informed of Govinda's condition. I surrendered mentally to the idea of another sleepless night of vigil. Bhurijana Prabhu arrived about 9.30 with Aniruddha and Acintya Rupa. Yasoda and Virabhadra came for the night, and Stoka Krishna called in for a while to help and take Kamala home to take bath and return for the vigil. Govinda was still conscious when Bhurijana Prabhu arrived. He spoke to her, reminding her that the time for practise was now over. This was the final test. Take shelter of Govinda and Govardhana Hill, chant Hare Krishna, keep the mind focused. Just before 11.00 pm, Govinda fell into a deep sleep. Devotees alternately sat and chanted, paced and chanted and dozed in chairs, while Kamala Sri watched Govinda like a hawk. Various temporary sleeping arrangements were made and devotees tried to rest as best they could. I paced the far reaches of the hospital in solitude until after 1.00, feeling numb and exhausted, trying to come to terms with the imminent finality of Govinda's departure. I prayed to Krishna for a dignified departure. I returned to Govinda's room and dozed fitfully while Kamala Sri maintained constant vigil until Acintya Rupa relieved her about 4.30 am. Govinda slept on soundly. Most of the devotees were awake again about 5.00 am and resumed their personal vigils. By now I was realising that Govinda may not wake up again, for she had not slept that soundly for more than a year. When Bhurijana spoke to her again and reminded her of what she had to do, she gave a flicker of her cheek, in what I suspect was a smile. As each of us spoke to her, we felt sure that Govinda could hear us, for there was some was slight reciprocation in her face or body. On his ward rounds just after 8.00 am, the doctor advised us that she could go any time in the next 24 to 48 hours, within 24 hours being more likely. He was concerned that our 'community' should regroup and work out arrangements so that each individual could do whatever they needed to do to keep going for another day or few. Bhurijana Prabhu had been discussing the same thing with Virabhadra and me. Govinda was sleeping soundly and seemed quite stable. She had proved herself so resilient over the last two months that I felt we would have time scale back for a few hours while we regrouped. Bhurijana Prabhu left for Melbourne with Aniruddha and Acintya Rupa, planning to return about 2.00 pm. Stoka Krishna arrived with some breakfast and served it to various devotees. Kamala Sri decided to give Govinda a bed bath, assisted by Yasoda and Norma. I spoke to Govinda, telling her that Kamala Sri was going to bathe her now, and that I was staying with her through the day and would return when she was finished with her bath. When Govinda was freshly dressed and tilaked, Virabhadra looked in on her and reported to me that Govinda's skin colour had changed after the bathing. Manmatha and I went to her immediately. She was lying on left side and looking very pallid. Norma, the palliative care nurse, was monitoring her vital signs and said that it would not be long. I left the room to telephone Aniruddha and quickly returned to her bedside. Stoka Krishna noticed that she seemed anxious, so he went to her side to reassure her. He told her that there will be an end to her trial and suffering. At once she relaxed and appeared comfortable again. Stoka Krishna started a kirtan. Yasoda gave me the containers of Radha Kund water, caranamrita and tulasi leaves as we chanted Hare Krishna. With Kamala Sri chanting loudly on left side I chanted Hare Krishna loudly on her right side, placing drops of Radha Kund water and caranamrita in her mouth. Norma was crouched by Govinda's left side feeling her pulse. Norma looked up and shook her head to indicate that Govinda had left her body. She had peacefully and quietly slipped from her body without any fuss or agitation. It was 10.43 am. Her countenance was peaceful, showing no signs of anxiety or fear. Devotees cried and chanted prayers to Nrsimhadeva and continued with kirtana. I left the room and called Aniruddha and various family members. Virabhadra and I quickly discussed that it was likely that we could arrange the cremation of Govinda's body before sundown, in accordance with Vedic funeral injunctions. Kamala, Yasoda and Norma proceeded to dress Govinda's body, apply tilaka, sandalwood paste, gopi dots, bindhu, garlands, her Nrsimha pavitra (from the Lord Nrsimhadeva deity in Mayapur given to her by our friends Nrsimhadeva and Syama-rasi), harinama chadar and tulasi leaves. Arrangements for the cremation went ahead. It was quite hectic, but at least it was something to do, to keep us occupied from our grief, which otherwise threatened to overwhelm us. Norma and several other nursing staff were tearful. The young palliative care registrar stood by Govinda's body with her palms folded in a traditional pranam mudra and chanted Hare Krishna with the devotees as finishing touches were made to Govinda's body in preparation for it to be taken to the funeral home. Tearfully, she remarked that Govinda looked so beautiful. When Bhurijana Prabhu arrived, he entered the room and joyfully exclaimed, "You did it!" In my characteristically circumspect manner, I replied, "I hope so!" I left the room to sign some papers for the funeral director. Bhurijana Prabhu stood before Govinda contemplating. After some time he announced, "She looks so pure!" Govinda's departure happened in a matter of minutes, and although we had planned what to do, we only had one go at the final test. As we analysed what had happened we realised that all the ingredients had come together when they were needed. The circumstances of Govinda's passing were completely auspicious. After noting her countenance and the recounting of events, Bhurijana Prabhu pronounced that Govinda's passing must surely be a deliverance to Krishna. And so for the rest of us who remain in this material world, begins the grieving and healing for our dear departed Govinda, who was a loving faithful wife, devoted mother, caring and generous friend, and staunch-hearted devotee. She touched us all deeply in her life and devotional service. Throughout her illness and final departure she inspired all who had the privilege and good fortune to serve her with her unfailing enthusiasm, cheerfulness and above all, courageous determination. Cakra dasa Quote Link to comment Share on other sites More sharing options...
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