Guest guest Posted September 23, 2000 Report Share Posted September 23, 2000 > It is my firm view that the effective separation of institutional and > spiritual power, brought about by our various guru appointment systems, > has led to ISKCON's present dire situation. I think that Bhaktarupa prabhus proposal does take care of precisely the problems you mention. Srila Prabhupadas books are the 'law books'. In those books the sacred principles of Krsna consciousness are described. ISKCON is the upholder of the legacy that Srila Prabhupada has left us. What is spiritual power? Bonafide spiritual power exists in the personal relationship between guru and disciple. The control of assets is not spiritual power but political power. The bonafide guru is not interested in the control of assets, he is only interested in the advancement of conditioned souls in Krsna consciousness. If we see a guru taking undue interest in assets, then this is a dangerous signal that we should recognise. Of course no guru wants to see ISKCON's assets squandered, but then if the GBC is properly constituted that will not happen. The gurus of course have the power of speech, and by such power can alert the authorities as to the folly of certain action. If the saints speak thus, the authorities will be bound to act due to the pressure of the citizens. The GBC's authority rests in the legacy of instruction in the books, and the opinion of other sadhus; guru sadhu and sastra. As has been pointed out, the Ksatrias are also highly learned. Many existing temple presidents are actually great scholars, and it is some of these that would be the first candidates for the GBC. In order to actualy wield power the GBC needs to create an independant Judicial body, which will provide a balance (but I am not sure how that fits into the varnasrama system, or how it is constituted) Right now the gurus have power because they control the management and the assets. They can decide who the temple president should be, and if they don't like a certain preacher they can silence him or get him removed. But if the managers are Ksatriya householders, they will not necesarily be partial as to who preaches, but will be interested to hear any good preacher, and be inspired to have non motivated preachers visit their temples, to inspire the devotees there. The gurus are interested in sastra, and so are the Ksatriya managers. But there would be no vested interests on the side of the gurus. They can study and preach to their hearts content, they dont have to worry about management, and they are detached, as they are taken care of. If there is some discrepancy over sastric or dharmic action, that can be debated, and evidences weighed. Hopefully if our desires are right, one or more super saintly authorities will become apparent, and the tendency will be to approach these authorities for advice in situations that require absolute advice. Administrative checks and balances such as possibly a judiciary should be there to stop the GBC's wielding too much power or becoming corrupt. That is the way I see it. I'm feel I might have missed something though. Your servant Samba das > > Give a brahmana a management post and you give him a headache. Wasn't > > Srila Prabhupada constantly begging us to take the management headache > > from him? The less management a brahmana is forced to do the more the > > spreading of the movement will go on. > > > > Your servant, Bhaktarupa Das Quote Link to comment Share on other sites More sharing options...
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