Guest guest Posted November 20, 2000 Report Share Posted November 20, 2000 > Bhaktarupa (das) ACBSP wrote: > > > > > Do you agree with this analysis. If you do, and if you compare 2 and 3, > > you will notice that in a particular circumstance it is shameful to > > remain a sannyasi but not shameful to give it up. > > Thank you for your reply. > > > I can see several "if" clauses there. Among these, the first one is > basically hypothetical (a "Nityananda" case). The 5 is hypothetical, > too (who gives up sannyas in _order to reduce service_?). The 3 and > 4 are not relevant (they aren't about giving up sannyas, but about > taking and/or remaining in it). So, yes, there is one left, No. 2. > And that one is filled with proposals and conditions that you though > would suit best. For example: > > " but he is firmly dedicated to carrying on the mission of the > spiritual master and feels he can increase his service by accepting > another social position, then there is no shame or dishonor inherent > in such a change. " > > But. But he is NOT firmly dedicated to mission... But he does > NOT feel he can increase his service... But he has simply fallen > in love with this brahmacarini and he can't else but give up his > sannyas and get married to her.. But he got this sex urge and > material desires and he simply got to fulfill them in the another > asram... But But But.. See, I could generate as many "buts" and > "ifs" as I like. But that's not exactly even some analyses. Sorry. > Can't agree with it. The point I was trying to make was that we have to consider the individual circumstances of the sannyasi who gets married and we should avoid blanket condemnation. If this is not a possibility for you then we don't have to discuss further. Your servant, Bhaktarupa Das Quote Link to comment Share on other sites More sharing options...
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