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>

> Yes, but not all of them are of equal worth, and as soon as we

> forget why this pivotal fact is true, they all become equally worthless.

> Moreover, we have to decide--faithfully on the basis of what Srila

> Prabhupada clearly instructed us--whether it is really appropriate for

> initiated sadhakas to engage in social work that is more or less

> mundane--at best "dovetailed."

 

The greatest concern should be for ourselves in such a situation. The

contamination that one avails oneself of should be weighed against the

'good' that is supposedly being done. And if the social work is done in the

name of mundane welfare only, is it really dovetailed? What of Krishna

consciousness, the great welfare work?

 

 

> I think a very strong case can be made

> that we should instead engage those who aren't eager to surrender as

> disciples in such karma-yoga, since pure devotees and compassionate

> preachers are so rare, yet render the most valuable service to society.

> Karma-yogis are plentiful, but I'm not sure that role is for genuine

> disciples.

 

No, perhaps not.

 

> As much as it's ever possible at all, wouldn't concentrating

> on facilitating the latters' spiritual assets naturally further Srila

> Prabhupada's interests as well as those of others?

 

It would seem so - what is the use of any kind of work that is not based on

Krishna consciousness? It's sentimental nonsense, yet this is such an

unfashionable thing to say in a society that seems to be overrun with people

worshiping political correctness and 'open mindedness', thinly disguised as

intolerance for our philosophy.

 

Ys

Braja Sevaki dd

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