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> Actually, that stupid "little poem" has been provoked by you.

> For you propagated that Prabhupada knew well what kind of

> followers he had there to deal with. That he knew they were

> coming from the "most sinful backgrounds" but what he could do.

> So he got to go with his gurukula project anyway. Even if bad

> things were to happen. For, as you said it literally, "too bad"

> and "so what" if kids were abused there in gurukula.

 

<snip>

 

Correction:

 

When it was suggested on TD that Srila Prabhupada must have known what

went on with the children in the guru-kulas, and therefore should be

held at least partly responsible, I countered this offensive idea by

saying that it didn't really matter what Srila Prabhupada knew or

didn't know, because he is beyond reproach. A pure devotee like Srila

Prabhupada cannot be judged by mundane moral and ethics. I never,

ever, said something along the lines of 'so what if the kids were

abused.' I don't know why you persist with the silly idea that I don't

care for the abused children. I feel weary that I should have to

constantly explain myself and assert that I am not against the

protection of our children. Maybe your problem is that, like the

Christians, you just can't understand how one can believe in karma and

reincarnation and at the same time feel compassion for those who are

suffering.

 

Personally I don't find it to be a problem, but maybe we could have it

as a subject for discussion to help you better understand these

seemingly contradictory concepts.

 

Ys, Jahnu das

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