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> Also, as Mukhya pointed out, much of your case here revolves around

> Topical Discussions, and for anyone to make an informed judgement. they'd

> have to read all the texts you refer to, not just selected quotations.

> (Don't do it, Braja!)

 

Oops. Too late. But ok, I see your point. However, the essence seems to have

been lost here, and I'm also tired of it to the extent I will not discuss

anything further except philosophy. Mukunda datta prabhu did offer an

opportunity for all to delve further into the problem - that is the 'it' I

was referring to, which is specifically the derision of Prabhupada and the

philosophy. Anything I've posted today is in support of that claim. That's

all. End of story. I will not discuss this side of things further.

 

> What's the "it" to which you refer.

 

As above.

 

> From what I hear form others, your texts attract attention because of

> their strident tone. For some folks, that's a deliberate tactic. I don't

> know you well enough to make any such judgments, even if I were inclined

> to.

 

Well, that would indicate a lot correspondence that I'm obviously not privy

to. I did tell you that there was a lot of private campaigning going on. And

maybe the 'strident nature' of my texts is because I'm tired of all the

pussy-footing around.

 

Respectfully

Braja Sevaki dd

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