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> I heard this more than 25 years ago--that when someone leaves, we should

> see that it's at least half our fault.

 

Prabhupada cried when people left. However, I'm sure he'd be crying over

much more than the people who left in respect of the Narayan Maharaj issue.

In fact, I seriously doubt Prabhupada would be crying *at all* over those

who went to NM - I think he'd be extremely disturbed by NM's behavior. I've

no doubt either that he's helped a lot of people, and that's fine. The fact

remains that he has been incredibly offensive to Prabhupada. The fact that

he has been a magnet for all the disgruntled ISKCON-itesdoesn't alleviate

his own wrong-doings. One does not offset the other. It's a little dangerous

to let the issues merge.

 

> One of the great faults of the

> Zonal-guru days was the push to drive out all who didn't support the party

> line. Any movement in that direction by anyone makes me want to find other

> company.

 

As you said yesterday, this is not a challenge, but I'd like you to please

explain what you actually define as the 'party line'? And where would you

draw that 'line'? Is that what we're reduced to calling Prabhupada's

teachings? It seems like another diversion tactic - reduce everything to

politics and make those who want strictness and purity of the teachings

sound like fanatics. It's simply politics, and I won't be driven by those

either. But I prefer to stay and defend rather than give up and leave.

(Sorry to disappoint some of you :)

 

Your servant

Braja Sevaki dd

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