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Self-sufficinet irony

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Dear Mahrajas and prabhus,

 

I was standing on the platform waiting for a train when who should walk

along but Abhirama p[rabhu,

 

We got into the carriage and right into discussion of sustainable toilets in

Sri Mayapur.

 

He tells me there is right now a bloodbath in India over caste issues.

He said the government won't like it if you try and instigate sustainable

toilets along the lines that I have suggested and what we agreed probably

was the system used even in Dwaraka all those years ago.

 

I was just coming from a conference on 'the impact of ogranic farming on the

environment' when I met him. I told him that I had had good responce with

discussions on gains and losses in the manure heap - in a talk given by a

top soil scientist from ADAS. I had also displayed my literature on boards

about the Satvik Indore Toilet of which I sold some and a book or two. The

professors and doctors in attendance and other university students were in

full agreement that 'human effluent is indeed the biggest missing link in

the chain of recycling nutrients'.

 

I was explaining how this simple system of thermophilic dry composting (The

Indore Method) was of Indian origin and had proved one hundred percent

successful in our trials over four months in India, West Bengal. They were

also interested to know how this week I have an appointment with the

Environment Agency in Cornwall who have studied my book and who want to look

at proposed sites and planning permissions for the location of open air dry

composting wind rows to cater for the vast amount of toilets that are

proposed to deal with the influx of expected visitors to Cornwall this

summer.

 

The sad irony is:

 

When we were doing our project in India we were told by some Indian devotees

that they didn't want our western system of cattleshed management and

organic toilets!

I had been thinking how wonderful it would be, when it was agreed in the

Mayapur development offices in London, that we should go to India to proceed

with trials on this ancient authentic system.

Now although we have our first review on the success of the system in the UK

from a British hospital who have carried out a one year trial, Abhirama

prabhu tells me that it looks too dangerous to try and instigate the system

in India. He says where we are in Navadvip there are no Bungies to carry out

the work and the people will hate you if you try to change things! I said

but for a community of 500 self-sufficient devotees they could do it

themselves as an example, he still said that the government wouldn't like

it!

 

 

Well it was a good exercise in many things and it seems the west is ready to

accept such a sustainable and environmentally friendly practice more than

India; although it is an Indian practice originating, tried and developed in

India!

 

Kali Yuga Ki Jai!

 

 

 

 

It is probably one of the most beneficial applications in the setting up a

self-sufficinet communtiy.

 

 

If we want to preach self-sufficinecy it is essential as far as Mother earth

is concerned and used in conjunction with all goshala waste and city refuse

is the cheapest most efficient means of disposing of these problems all in

one go; adding to the improved health and hygienic condition of the crops

animals and devotees.

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>

>

> If we want to preach self-sufficinecy it is essential as far as Mother earth

> is concerned and used in conjunction with all goshala waste and city refuse

> is the cheapest most efficient means of disposing of these problems all in

> one go; adding to the improved health and hygienic condition of the crops

> animals and devotees.

 

In the sixties , aware, intelligent social activists dropped out of the

system

due to Vietnam War etc. that same pool of potential devotees today are

environmentalists, or at least aware environmentally. I have seen bright

young

people drawn to New Vrindaban by philosophy and prasadam who came, took one

look in the dumpster and saw that the community wasn't recycling, and left.

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COM: Radha Krsna (das) ACBSP GB (Great Britain) wrote:

 

> [Text 2183104 from COM]

 

>

> I had been thinking how wonderful it would be, when it was agreed in the

> Mayapur development offices in London, that we should go to India to proceed

> with trials on this ancient authentic system.

> Now although we have our first review on the success of the system in the UK

> from a British hospital who have carried out a one year trial, Abhirama

> prabhu tells me that it looks too dangerous to try and instigate the system

> in India. He says where we are in Navadvip there are no Bungies to carry out

> the work and the people will hate you if you try to change things! I said

> but for a community of 500 self-sufficient devotees they could do it

> themselves as an example, he still said that the government wouldn't like

> it!

>

> Well it was a good exercise in many things and it seems the west is ready to

> accept such a sustainable and environmentally friendly practice more than

> India; although it is an Indian practice originating, tried and developed in

> India!

 

You are correct. The existence of the modern caste system is a great stumbling

block for any community trying to set up varnasrama. This is because in the

modern caste system, a person gains material prestige by maintaining a

contemptuous regard for persons in other classes -- reinforcing the bodily

conception of life. And indeed, a casual reading of Manu-Samhita will

reinforce

this contemptuous regard of others, especially those in lower castes.

 

The varnasrama system, as Srila Prabhupada wanted us to implement it is

significantly different. Even as early as 1968, he was emphasizing not

contempt

between classes, but mutual respect. It's not that I elevate myself by

figuring

out how to see everyone else as inferior to me. Instead, according to Srila

Prabhupada's version, I should elevate myself by seeing how wonderfully others

are serving Krsna by all different occupations. With this perspective, my view

should not be contempt of others, but a humble respect and appreciation of

others.

 

But, it is very difficult to implement Prabhupada's spiritual version for class

relationships where a materialistic version of class relationships -- passing

as

religion -- is firmly entrenched.

 

Now can everyone understand why -- even though he was in such poor health --

Srila Prabhupada put so much effort in leaving India (to go to Gita-nagari) to

set up varnasrama? Setting up varnasrama in India was going to be difficult,

even for Srila Prabhupada, due to a deeply ingrained contempt for the lower

classes.

 

your servant,

 

Hare Krsna dasi

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Madhava Gosh wrote:

 

> I have seen bright

>young

>people drawn to New Vrindaban by philosophy and prasadam who came, took

>one look in the dumpster and saw that the community wasn't recycling, and

>left.

 

yes we have seen exactly the same thing here in England. Only in connection

with the manure heap - this was a Bio dynamic student!

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>[Text 2193039 from COM]

>

>Madhava Gosh wrote:

>

>> I have seen bright

>>young

>>people drawn to New Vrindaban by philosophy and prasadam who came, took

>>one look in the dumpster and saw that the community wasn't recycling, and

>>left.

>

>yes we have seen exactly the same thing here in England. Only in connection

>with the manure heap - this was a Bio dynamic student!

 

 

 

Yes, garbage is very important. I have seen many devotees attracted to

associating of other devotees simply to 'talk-trash'

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