Bhava dasa Posted June 3, 2006 Report Share Posted June 3, 2006 It is stated in the Gaura-ganoddesa-dipika (120–24), that Ramananda Raya was formerly Arjuna. In addition, some say that he is an incarnation of Vishaka (while others say Lalita). Logically speaking, one would assume that this being the case, Arjuna must also be an incarnation of Vishaka (or Lalita). In other words, if A equals B, and A equals C, then B and C must equal each other. However, there is argument that this type of logic does not necessarily apply in spiritual reality. Any thoughts? Quote Link to comment Share on other sites More sharing options...
Jahnava Nitai Das Posted June 3, 2006 Report Share Posted June 3, 2006 There are many multiple personality incarnations and multiple empowerments, thus A doesn't always equal C. Quote Link to comment Share on other sites More sharing options...
Bhava dasa Posted June 3, 2006 Author Report Share Posted June 3, 2006 There are many multiple personality incarnations and multiple empowerments, thus A doesn't always equal C. Any examples? Quote Link to comment Share on other sites More sharing options...
Jahnava Nitai Das Posted June 4, 2006 Report Share Posted June 4, 2006 I have seen many but it will take me a few days to get them, as I am a little busy now. Dattatreya is a famous non Gaudiya example, but I will give some better examples. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 4, 2006 Report Share Posted June 4, 2006 Lord Brahma does not discontinue to be creator and resident of Brahmaloka whiole living as Haridas Thakur. The perfected demigods can expaqND THEMSELVES, i THINK pRABHUPADA MENTIONS, UP TO EIGHT TIMES. Quote Link to comment Share on other sites More sharing options...
Bhava dasa Posted June 6, 2006 Author Report Share Posted June 6, 2006 Lord Brahma does not discontinue to be creator and resident of Brahmaloka whiole living as Haridas Thakur. The perfected demigods can expaqND THEMSELVES, i THINK pRABHUPADA MENTIONS, UP TO EIGHT TIMES. Quote or reference from Vedic literature? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 7, 2006 Report Share Posted June 7, 2006 It is said that during the advent of Lord Caitanya, Sadasiva appeared as Advaita Prabhu - Srila Prabhupada's purport to SB 4.6.39 Then in the twelfth and thirteenth verses he describes Advaitäcärya, who is another principal associate of Lord Caitanya Mahäprabhu’s and an incarnation of Maha-Vinsu. Thus Advaitäcärya is also the Lord, or, more precisely, an expansion of the Lord. - Srila Prabhupada's introduction to the CC At that time the boy was only six years old. Text 87 of the Gaura-gaëoddeça-dépikä, compiled by Çré Kavi-karëapüra, describes Acyutänanda as a disciple of Gadädhara Paëòita and a great and dear devotee of Lord Caitanya Mahäprabhu. According to the opinion of some, he was an incarnation of Kärttikeya, the son of Lord Siva, and according to others he was formerly the gopé named Acyutä. The Gaura-gaëoddeça-dépikä (88) supports both these opinions. - Srila Prabhupada's purport to CC Adi 12.17 Quote Link to comment Share on other sites More sharing options...
Kulapavana Posted June 8, 2006 Report Share Posted June 8, 2006 It is stated in the Gaura-ganoddesa-dipika (120–24), that Ramananda Raya was formerly Arjuna. In addition, some say that he is an incarnation of Vishaka (while others say Lalita). for a sadhaka like myself Arjuna is simply a constant companion of Krsna. some say he and Krsna constantly travel from universe to universe performing similar pastimes (like Nara and Narayana). some say there is a planet (place) in Vaikuntha where the battle of Kurukshetra rages on all the time and thats where Arjuna resides. others say he is an incarnation of Vishaka or Lalita... whatever... it is all beyond my ability to comprehend. Quote Link to comment Share on other sites More sharing options...
Kamalasana Das Posted June 10, 2006 Report Share Posted June 10, 2006 (like Nara and Narayana). Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 10, 2006 Report Share Posted June 10, 2006 some say there is a planet (place) in Vaikuntha where the battle of Kurukshetra rages on all the time and thats where Arjuna resides. others say he is an incarnation of Vishaka or Lalita... since Vaikuntha is part of the eternal spiritual world, how can there be battles there? isn't it a place of "perfect" peace? Quote Link to comment Share on other sites More sharing options...
Jahnava Nitai Das Posted June 10, 2006 Report Share Posted June 10, 2006 since Vaikuntha is part of the eternal spiritual world, how can there be battles there? isn't it a place of "perfect" peace?Some acharyas have mentioned a Partha Sarathi Loka, where there is eternal Gita Upadesha with Bhishma and Arjuna listening. Physically no battle takes place, but the mood is that a battle is about to begin. Quote Link to comment Share on other sites More sharing options...
Bhava dasa Posted June 10, 2006 Author Report Share Posted June 10, 2006 According to the opinion of some, he was an incarnation of Kärttikeya, the son of Lord Siva, and according to others he was formerly the gopé named Acyutä. The Gaura-gaëoddeça-dépikä (88) supports both these opinions. - Srila Prabhupada's purport to CC Adi 12.17 These aren't necessarily two different personalities in one body. Arjuna and Vishaka (or Lilita) were present on the planet at the same time. It appears that he wasn't one of them. However Ramananda Ray (who appeared later) is both Arjuna and Vishaka (or Lalita ). Therefore he is a multiple personality, or somehow combined. So, while A=B, and A=C, B (doesn't necessarily)=C -- in spiritual reality. Quote Link to comment Share on other sites More sharing options...
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