Guest guest Posted February 21, 2000 Report Share Posted February 21, 2000 how many cows can a cowherd care for? how does krishna engage the bullocks? my understanding is that he goes out every day with the cows (to pasture). i don't really recall reading of scriptural distinction between ox and cow. in other words, does krishna care for the cows or the oxen? what are the cowherd girls' roles in caring for the oxen? how does the ideal society work? i am very disheartened to read the peta article on the slaughter of india's cows. mentioning it to another devotee, he commented: "indira gandhi said it best: 'the hindus complain about cow slaughter yet they perpetuate it by selling their cows.' what to speak of the rest of india, even in vrindavan, one can see bulls being led out of vrindavan on a daily basis." what is worship of govardhana hill if not a celebration of the cow economy (which has been described on this conference as untenable)? are we as a society allowing our cows (our real "bread and butter," as krishna said of govardhana) to be led to slaughter? the sin of killing cows is so great that when krishna killed the bull demon (aristasura i believe), radharani would have nothing to do with him until he bathed in all the holy rivers. krishna summoned all the holy rivers to that spot and purified himself. still unsatisfied, radharani and other gopis created radha-kunda to purify krishna of his sin. according to the nectar of instruction (wherein the term vegan appears in the first verse), radha-kunda is the most sacred part of the most sacred part of the most sacred part of this world. i'm sure some of my conclusions are faulty, and i look forward to creating and hearing more discussion on the validity of a cow protection economy--final jump: purification of the sin of killing cows is the most excellent result of Krishna consciousness. Quote Link to comment Share on other sites More sharing options...
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