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i'm not sure if it's being implied that i'm a sentimentalist or sahajiya;

add sinner and fool to the list, and i'll wear the label.

 

how many gopis dance on the head of a pin? are my questions about

krishna's cowherding so unrelated to what we're talking about? or have i

worn out my welcome on this conference?

 

driving a car to the temple is transcendental, and so is walking.

 

i am doing what drutakarama and sadaputa prabhus say the scientists do:

make a conclusion and gather evidences to support it. the conclusion i am

trying to support is that the cow protection economy is comparatively

better (which i believe is the vedantic conclusion). i've been rated in

the top 1% in this country as far as mathematics skills are concerned,

and i'm trying to understand why ISKCON's cow protection programs drain

wealth rather than create it.

 

I understand that the car may help someone get to the temple faster than

the ox cart, and that is probably the main factor in why cow protection

is not working for us--who wants to go back to go-carts? i also

understand our deal with the devil: we are dependent on oil, and oilmen

who were significant players in the human slaughter of WWII will not

easily release their stranglehold on the world economy.

 

If we can boil down the economics of cow protection to the smallest unit,

which i believe would be a per cow basis, i might be able to better

assess the situation (which i believe is as dark as it has been). for

example, cow dung is a gold mine says an adult cow produces 4 tons of

dung/year. if that dung is composted or used to produce gobar gas, then

there is a certain economic benefit which i believe outweighs the cost

of the cow's maintenance. visakha's 3 gallons/day X 8 years, is roughly

8000 gallons of milk--in los angeles, that's worth $20,000, which i

believe outweighs the cost of the cow's maintenance.

 

a bus pass costs $30/month. insurance on a car costs $50-400/month.

gasoline costs $10-40/week. an ox cart costs how much to maintain? i

don't see the numbers betraying the statements of the vedic sages. that's

why i'm trying to understand from you devotees, who have experience with

cows, what are the factors that make cow protection less viable than

fossil fuels? i believe the only factor is ignorance, not of the

cowherders, but of the general population who demand the cars to drive to

the temple. of course merchants of the fossil fuels perpetuate this

nescience.

 

like arjuna, we must be ready to fight the society that raised us. even

though we ride in cars, and our food comes from the notorious

'teamsters', if we stand with krishna, certainly there will be victory.

if not, i will conclude that i didn't stand with krishna early enough in

the fight.

 

ram

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>

> 8000 gallons of milk--in los angeles, that's worth $20,000, which i

> believe outweighs the cost of the cow's maintenance.

 

I'll go over this again. That 20K is the retail price. It includes trucking

to the processing plant, pastruizing, homogenizing, bottling, delivery to

the retail store. Every step of the way, someone adds value and makes

money, then the retail markup at the store. so the milk at the cow cannot

be valued at the ultimate retail price.

 

> . that's

> why i'm trying to understand from you devotees, who have experience with

> cows, what are the factors that make cow protection less viable than

> fossil fuels?

 

If I have 500 dollars, I can put it in the bank and earn 5% interest, $25 a

year. Or I can buy a gun and a mask, walk into the bank, and stick it up,

achieving a much greater return on investment. Fossil fuels are like robbing

the earth. Cash capitalism creates artificial conditions. Cow protection

works in a natural environment. Built into the low cost of the milk in the

stores is the money the dairymen recieve for the slaughter of the cow, and

also the money they don't spend on maintaining a cow when it isn't giving

milk.

 

Selling some dung may be okay, but where are the nutrients in the dung

coming from? They are depleting the soil over the long run. You will be

removing nutrients from a closed system. If you remove too much, your soil

fertility will suffer, and civilizations rise and fall on soil fertility.

 

The way cow protection will become viable is when those who have a spiritual

vision of the cow make an endowment program to subsidize protected milk

production. This is very real possibility. We are in unusual times, so we

may have to use unusual methods, but cow protection, yes, even now, can

be viable, if we can use our intelligence to not try to repeat proven

unsuccessful patterns.

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>

>driving a car to the temple is transcendental, and so is walking.

>

>i am doing what drutakarama and sadaputa prabhus say the scientists do:

>make a conclusion and gather evidences to support it. the conclusion i am

>trying to support is that the cow protection economy is comparatively

>better (which i believe is the vedantic conclusion).

 

It is comparatively better in terms of real wealth, which is an abundance of

the simple necessities, grains, milk products, cloth.

Without having to work in industrial OR agricultural enterprises which

poison the earth. Comparitively better when you consider the LONG range

impact on our lives of dependence on artificial lifestyle, and that of

generations to come. Comparitively better in terms of restoring love and

appreciation for the value of bovines beyond the dinner table. Comparively

better in terms of the spiritual and long range material benefits of

producing everything locally. But it will never work as far as I have

observed if you try to mix in the artificial lifestyle with cow protection

and try to make it pay off your car and your house. SP advised us to give up

dependency on money, then it will work, only then. Then basically one is

free from NEEDING money, one may sell a bit of excess, or rent out a guest

house or something if one requires a bit for incidentals, but basically one

is relieved of the burden of money-dependency. Freedom, huh?

Otherwise you have to pay an arm and a tooth for each litre. Puts it out of

the reach of poor people (like me).

 

i've been rated in

>the top 1% in this country as far as mathematics skills are concerned,

>and i'm trying to understand why ISKCON's cow protection programs drain

>wealth rather than create it.

>

>I understand that the car may help someone get to the temple faster than

>the ox cart, and that is probably the main factor in why cow protection

>is not working for us--who wants to go back to go-carts?

 

Why are you going to the temple, to have kirtan? Why not have it on the way?

Why race to the temple to do what you can do on the way- we are in too much

of a hurry. Krsna was quite happy with the bullock cart...

 

i also

>understand our deal with the devil: we are dependent on oil, and oilmen

>who were significant players in the human slaughter of WWII will not

>easily release their stranglehold on the world economy.

 

Therefore we are more aware than ever, on the dire necessity to take up

Prabhupada's directions regarding simple living...

>

>If we can boil down the economics of cow protection to the smallest unit,

>which i believe would be a per cow basis, i might be able to better

>assess the situation (which i believe is as dark as it has been). for

>example, cow dung is a gold mine says an adult cow produces 4 tons of

>dung/year. if that dung is composted or used to produce gobar gas, then

>there is a certain economic benefit which i believe outweighs the cost

>of the cow's maintenance. visakha's 3 gallons/day X 8 years, is roughly

>8000 gallons of milk--in los angeles, that's worth $20,000, which i

>believe outweighs the cost of the cow's maintenance.

 

Visakha is an exceptional cow though. A good average is 3 yeaRS.

>

>a bus pass costs $30/month. insurance on a car costs $50-400/month.

>gasoline costs $10-40/week. an ox cart costs how much to maintain?

 

Exactly.

 

>don't see the numbers betraying the statements of the vedic sages. that's

>why i'm trying to understand from you devotees, who have experience with

>cows, what are the factors that make cow protection less viable than

>fossil fuels? i believe the only factor is ignorance, not of the

>cowherders, but of the general population who demand the cars to drive to

>the temple. of course merchants of the fossil fuels perpetuate this

>nescience.

 

And we are their blind followers.

>

>like arjuna, we must be ready to fight the society that raised us. even

>though we ride in cars, and our food comes from the notorious

>'teamsters', if we stand with krishna, certainly there will be victory.

 

That is not possible unless we are prepared to follow the spiritual master.

Yasya prasadad...

 

ys, niscala

 

____

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>

> >

> >i am doing what drutakarama and sadaputa prabhus say the scientists do:

> >make a conclusion and gather evidences to support it. the conclusion i am

> >trying to support is that the cow protection economy is comparatively

> >better (which i believe is the vedantic conclusion).

 

Actually, you have that a little off. What scientists do is put forth a

hypothesis, then test the hypothesis, and then come to a conclusion. In any

scientific study, you will always see the conclusion at the end. Good

scientific method means all facts must be considered, and the conclusion must

be based on those facts, whether or not they support the original hypothesiss.

Many times scientists come to conclusions that invalidate their original

hypothesis. I think we are probably just talking semantics here, but defining

what words mean is a great part of what is necessary for good communication.

 

As Niscala has pointed out, there are many benefits to cow protection, not

simply economic. If you confine your inquiry to the aspect of economics alone,

then classical models of how cow protection is beneficial may not hold up. You

have to look at the braoder picture.

 

I was raised on a farm where we had 50 beef calves a year. We made money doing

it. Within a cow slaughter culture, raising cows made economic sense, if you

ultimately slaughtered them. In Vedic times, noone slaughtered cows, so the

playing field was level, everyone had roughly the same macro economic factors

to consider. Trying to use that model and apply it in a micro manner in a cow

slaughter culture, and only evaluate it from a purely economic perspective,

your hypothesis won't hold up.

 

Adjustments need to be made. We have seen in NV, that Hindus will make

contributions to help subsidize cow protection. That was not necessary in

Vedic

times, but it is necessary now. With a properly designed program, cow

protection can draw large sums of laxmi. But having a self righteous,

attacking, guilt trip laying approach, will not only not work, it could blow

right up in your face, if [potential donors start looking too closely at what

has happened historically in ISKCON and what is happening currently in India.

 

We need a fresh start, and fresh starts need to be accompanied by humility.

Seeing what is wrong with Ben and Jerry's (I am using them figuratively here)

approach will get you nowhere, try instead to extract what is right , and

encourage that. We are in no position to make demands, we can only humbly

request.

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