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Dear Cow(Protection and related issues) readers,

 

I would like to reply to a few points made by Gopananda Prabhu. Please

forgive any errors or offenses I may make in this endeavor. I'm only

responding because I feel it's my duty to do so.

 

> S. Prabhupada clearly states the hypocricy of

> caring for a living being and then killing it; yet we should not need too

> many quotes just to see its hypocricy for ourselves, exactly as it is

> hypocritical to consume dairy products from non-protected domesticated

> animals.

 

(In response I would like to present this commentary from Danavir Goswami

which is a portion of an article entitled "Miracle Food" and is included at

the bottom of this email)

 

TWO WRONGS

Vegan doctrine charges humans who use dairy products are contributing to

the violence which is imposed on cows in the modern dairy industry. Vegans

therefore propose that man should boycott milk products as a protest. This

does not make sense. If cows are mistreated, that is wrong and should be

rectified certainly. But if milk products are beneficial to man's health,

intellect and spiritual advancement, then why should they be dismissed? Two

wrongs don't make a right.

The culprit is the personality of Kali who influences people to eat meat and

kill cows. But Kali will laugh twice when he succeeds in convincing

human beings to throw away the cow's valuable milk products.

Some vegans use another angle, saying that because modern cows are

exploited, their milk should not be used by humans. This notion overlooks

the fact that humans are supposed to engage themselves and the cows in Lord

Krsna's service by offering nice milk products to Krsna and then eating the

prasadam. By doing this, the humans and cows are transcendentally promoted.

Exploited creatures can also be engaged in devotional service. Krsna's own

mother, Devaki, was incarcerated, mistreated, abused, and six of her newborn

babies were mercilessly slaughtered, but she still delivered Krsna from her

womb. Veganism is based on the false ideology that animals are not meant to

be engaged by humans.

Real non-violence and respect for all living entities means to engage

everyone in Krsna's service. By blocking Gomata's (mother cow) sincere

offering of milk to her Lord Krsna, we commit great violence to her. When

people are ignorant of God's ultimate plan, they always error even when

trying to become non-violent. It would be wiser for humans to utilize

milk products which help them become Krsna conscious and then educate the

populace in the principles of devotional service and demonstrate cow

protected farm communities. Unless the poor ignorant people are educated

about how to offer and consume the cows' valuable milk products properly,

the slaughtering business will continue. Two distinct practices are at

work; 1) extracting liquid religiosity from the cows in the form of milk

which is good and 2) slaughtering cows and bulls for meat-eating which is

bad. The first activity does not cause the second since for thousands of

generations citizens of India milked cows without slaughtering them. The

argument that milking cows is encouraging slaughter of cows is illogical.

Consuming modern milk products does not contribute to animal suffering and

to suggest that it does is, in my opinion, an offense to Srila Prabhupada

who encouraged us to do so.

MODERN MILK

Another argument lodged by vegans against milk products is the use of

pesticides, anti-biotics, and hormones in today's factory dairy farming.

Undoubtedly the preferable milk products are those produced by protected

cows on ISKCON farms. Currently, however, as it was during Srila

Prabhupada's personal presence, such milk products are difficult for most

to obtain. Does Krsna like or accept the offerings made with modern

commercial milk? Rather than speculate, it is best if we consult a

mahatma, a greatly advanced devotee of the Lord.

Fortunately, when Srila Prabhupada arrived on American shores, he brought

with him the entire compendium of Vedic knowledge (sarva devamayo guru) and

the ability to apply it with perfect discrimination. He often commented on

how the whole atmosphere in Kali-yuga is polluted and thus everything is

adulterated. Assessing the situation from all spiritual angles of vision, he

established standards suitable for a Vaisnava society to flourish in the

West. The standard he set for use of commercial dairy products was that,

in the absence of such products produced on ISKCON'S own farms, commercial

milk, butter and ghee should be used by devotees in offerings to the Lord at

ISKCON temples and at devotees' homes. Such offerings are pleasing to the

Lord and the Lord accepts them happily despite the pollution inherent in the

western world. Even the air we breathe, the water we drink and the

vegetables and fruits everyone eats are affected by some pollution. Srila

Prabhupada, however, strongly disapproved the use of other commercial milk

products such as sour cream, yogurt or ice cream which often contained

rennet (the lining of a calf's stomach sometimes used by modern dairies in

making cheese) or animal gelatin (a jelly-like substance obtained by boiling

animals' bones and ligaments).

Another question is sometimes posed. Do all the mental nutrients of milk

survive homogenization, pasteurization, refrigeration, etc.? Again, rather

than guessing with our imperfect faculties, it is better to follow the path

of the Srila Prabhupada, ISKCON's acarya. Serious devotees of the Lord

consider that Srila Prabhupada was sent by Krsna to illustrate, by his own

example, how Vaisnavas should live in a modern contaminated world, or in

other words, how to make the best use of a bad bargain. His comments and

actions were not applicable only for the few years of his personal presence

they were to last for at least ten thousand years.

Srila Prabhupada told the world that milk products should be offered to the

Lord because Krsna likes them and milk products help human beings develop

healthy bodies and good brains to understand higher knowledge. To this end,

he instructed his followers to offer commercial dairy products to the Lord

and honor the remnants, which he did as well. Yes, the mental nutrients

survive.

Now some vegans may object saying that industrial dairy practices have

significantly worsened since Srila Prabhupäda was informed and the methods

he commented on were not as bad as today's. Granted, Kali-yuga worsens day

by day, minute by minute, but this does not sanction the overturning of

important Vedic principles. Otherwise by using Kali's influence of time and

circumstance as a device, overintelligent, confused or inexperienced

persons, could claim so many vital instructions to be invalid. Using this

ploy, for example, someone might argue that due to the degradation of modern

society, Vedic marriages should be adjusted to include homosexual marriages

between two men or two women. The compromises could be endless based on the

premise that "the spirit is willing but the flesh is weak."

Srila Prabhupada was not unaware of the dairy practices of the seventies,

which have not changed much to date. Homogenization and pasteurization

were standard practice then and now. Factory dairymen bred cows and took the

calves away from the mothers then as they do now. Refrigeration was done

then as it is done now. Pesticides were used then and now.

There is an illustrative story found in the Caitanya Caritamrta. Once while

visiting Mathura, Lord Caitanya came to the home of a Sanodiya Brahmana.

Sanodiya brahmanas were considered lower class and thus sannyasis were

forbidden to take meals cooked by them. The brahmana, fully aware of this,

asked Lord Caitanya's brahmana assistant to cook for the Lord. Çré Caitanya

Mahäprabhu however said, "Mädhavendra Puré has already taken lunch at your

place. Therefore you may cook and give Me the food. That is My instruction."

Then He quoted a verse from Bhagavad-gita and then gave His conclusion;

yad yad äcarati çreñöhas

tat tad evetaro janaù

sa yat pramäëaà kurute

lokas tad anuvartate

"Whatever action is performed by a great man, common men follow. And

whatever standards he sets by exemplary acts, all the world pursues."

"A devotee's behavior establishes the true purpose of religious principles.

The behavior of Mädhavendra Puré Gosvämé is the essence of such religious

principles."

Lord Caitanya thought that if Madhavendra Puri, a superior Vaisnava, ate at

the house of this lower-class brahmana (according to public opinion), then

it was correct. Lord Caitanya did not deem it necessary nor wise to research

the pros and cons of whether such a decision on the part of Madhavendra Puri

was judicious or correct according to sastra, or common sense. In the same

way, it is proper on the part of Srila Prabhupada's spiritual descendants to

accept principles and standards according to his behavior, unless he

specifically instructed us otherwise.

ISKCON devotees should strive to draw milk products from their own

protected cows, but until that becomes fully actualized they should follow

Srila Prabhupada's example, with regards to commercial milk products, by

purchasing, cooking, offering, honoring (eating) and distributing to others.

By not honoring this policy we become proudly overintelligent and thus

stifle our spiritual growth.

 

> As the answer to drinking blood milk is to drink milk from protected cows

> or not at all,...

 

I do not believe that is the answer Srila Prabhupada and his sincere

followers are giving.

 

> Of course we could live with our hypocricy, and here there are two ways:

> One is to state that this is not the ideal, but do it any way; the other

> is to twist the ideal to suit one's needs.

>

> Govinda, as in the cow protecter, has in its ideological basis the whole

> of nature to protect, to steward, not just a singular species called the

> cow. To turn cow protection into a sectarian concern just for one species

> belittles and undermines the real principles and grand ideals that are at

> the heart of life, not just vaisnavism, which itself is non-sectarian. A

> pure-hearted soul can not see a horse go to slaughter just as they can not

> see a cow go to slaughter. It is compassion and soft-heartedness that is

> the principle here, not some doctrine passed down second hand. Any way,

> even if we were just to follow party doctrine, then the quotes below from

> SP certainly show that this is what he wanted.

 

I kindly ask anyone who has not done so to read the complete article below

as Danavir Goswami responds in detail to this issue. I feel that Gopananda

Prabhu is not presenting in this email the conclusion which Srila Prabhupada

has given us. We all can agree that His Divine Grace Srila Prabhupada was

the embodiment of compassion, but I disagree with the methods Gopananda

Prabhu is encouraging.

 

 

 

Miracle Food by Danavir Goswami

 

It is quite well-known that Lord Krsna is fond of milk products, He even has

received a name for His stealing of butter and yogurt, Makhana-cora. Every

Vedic authority agrees that milk is (1) very important for human society

because it is nutritious for physical health (longevity) and because it

nourishes finer brain tissues required for high intellectual capacity. (2)

Since time immemorial, cow's milk has been utilized by human society and

thus the cow is one of the mothers, gomata. (3)

Recently, within the last fifty years, however, some vegetarian persons,

known as vegans, have concluded that dairy products are unhealthy for human

consumption and should be rejected. (4) In Melbourne, on July 2, 1974, the

founder-acarya of the International Society for Krishna Consciousness, His

Divine Grace A.C. Bhaktivedanta Swami Prabhupada, had an interesting

discussion with dairy research scientists on this subject.

Guest: We were very interested in your comments on the dairy industry in

particular. Dr. Harrap is in charge of the dairy research. How do you relate

your strong interest in dairy products to modern thinking on cholesterol and

similar problems? This doesn't disturb you?

Satsvarupa: There are modern theories that milk is actually harmful.

Dr. Harrap: Well, that butter...

Dr. Muncing: The milkfat and...

Dr. Harrap: Yes, milkfat.

Prabhupada: Milk is harmful? How it is harmful? If it is harmful why you are

giving milk to the child?

Dr. Harrap: There is a certain difference here in that milk that we get from

cows has a very low proportion of what we call polyunsaturated fatty acids,

only about two per cent, whereas in human milk this is about ten or twelve

percent. It's a much higher level. So milk from cows, which are ruminants,

is quite a lot different from the milk that we get from the non-ruminants,

and of course, humans are non-ruminants.

Prabhupada: But I think there is a book, "Miracles of Milk," written by one

American gentleman. He has greatly valued the milk and milk products.

Similarly, we Indians, we give very, very importance to milk and milk

products.

Dr. Harrap: Yes, I think this is so, has always been so here, but in recent

years there has been shown to be a relationship between the cholesterol

level in the blood and the ratio between the saturated and polyunsaturated

fat in the diet. The lower the level of polyunsaturated fat, the higher the

level of cholesterol in the blood. And this has been associated with heart

disease. So there is quite a move to, among many in the medical profession

to prescribe diets which are low in saturated fats.

Prabhupada: (aside:) Have you got our picture, Krsna stealing butter?

Dr. Harrap: And we are doing some quite interesting work at the dairy

research laboratory aimed at making ruminants' milk, cow's milk, much more

like human milk in this way by a special feeding techniques to the cows.

Prabhupada: Yes, milk means cow's milk. Milk means cow's milk because you

find in this book that kåñi-go-rakñya. Go means cow. Cow protection, cow's

milk is important, not other animal's milk.

Dr. Harrap: Yes, what about human milk?

Prabhupada: Human milk is natural.

Dr. Harrap: Yes, but then that's very different to cow's milk.

Guest: It's very obvious that His Grace isn't suffering from

cholesterol. (laughter) Cholesterol is no problem for you.

Dr. Harrap: But we've had very close connections with India in the dairy

research laboratory in that Dr. Chulak... Yes, you know him? One of our

staff members some years ago spent several months in India developing

methods of making cheese from buffaloes' milk.

Prabhupada: No, India's position is different now. India has practically no

milk, and no food. Due to our leaders' mismanagement, there is no milk.

India is depending on your milk powder sent by Australia or by Europe. There

is no milk. But milk is very important because Krsna said that

kåñi-go-rakñya-väëijyaà vaiçya-karma svabhäva-jam. Find out that verse. You

do not have that Krsna Book?

Disciple reading:

kåñi-go-rakñya-väëijyaà

vaiçya-karma svabhäva-jam

paricaryätmakaà karma

çüdrasyäpi svabhäva-jam

"Translation: Farming, cattle-raising and business are the qualities of work

for the vaiçyas, and for the çüdras there is labor and service to others..."

Prabhupada: So Krsna... We are following the leadership of Krsna. Krsna was

so fond of cows, cows' milk, cows' butter, that He was stealing cows'

butter. Yes. Find out that picture.

Guest: Brian, you said it was the proportion between polyunsaturated

and...

Dr. Harrap: The ratio between them, largely.

Guest: I see, rather than the quantity.

Dr. Harrap: Well, you should... The advice is that you keep your general

level of fats down, but of the fats that you take, you should increase the

ratio between polyunsaturated and saturated. But there is quite a

development of milk industry in parts of India. The complex near

Annakadana(?), I think, is a very good example of this, isn't it, of the, I

believe, the cooperative dairy complex.

Prabhupada: No, practically also we see. Formerly big, big saintly person

they used to live in the forest, and their livelihood was fruits and milk.

They used to keep cows and draw milk from them, and whatever fruits are

available in the forest, and they have given us these literatures,

Vyasadeva. So the... He has written Mahabharata, one hundred thousand verses

and similarly, this Srimad-Bhagavatam, he has given us eighteen thousand

verses. And each verse is full of so grave meaning that if you study, it

will take months and months together. So they developed such nice brain

simply by drinking milk and fruits. Yes.(5)

In this conversation, Srila Prabhupada rejects the theory that milkfat is

harmful and rather points out that great sages such as Srila Vyasadeva

lived exclusively on milk and fruits.

MILK FOR HUMANS?

Be that as it may, veganism holds a deeper conviction against dairy

products, namely that humans are not supposed to consume dairy products

because the cow's milk is meant exclusively for her calf. They say, "Humans

are the only species known to drink milk beyond infancy and the only species

to drink the milk of another species."(6) Putting aside for the moment the

correctness or incorrectness of this statement, still we see that human

beings are the only species to have the capacity to understand Vedic

literature and attain self-realization. Vedic literature teaches that cows

and humans are meant to cooperate in the service of the Lord.7 It is God's

actual plan and nature's way that cows produce far more milk than their

offspring require, but ignorant persons cannot perceive the Supreme

Personality of Godhead's perfect arrangement for all living entities within

this material world.

In the Bhagavad-gita, Lord Krsna explains that human beings should not eat

food just for sense enjoyment but should offer foodstuffs first to God and

then partake of the sacred prasadam (remnants). He further delineates the

types of food He, God, will accept; vegetables, fruits, water and milk.8

Utilizing cow's milk for advancing spiritual principles is called

brahminical culture.9

TWO WRONGS

Vegan doctrine charges humans who use dairy products with contributing to

the violence which is imposed on cows in the modern dairy industry. Vegans

therefore propose that man should boycott milk products as a protest. This

does not make sense. If cows are mistreated, that is wrong and should be

rectified certainly. But if milk products are beneficial to man's health,

intellect and spiritual advancement, then why should they be dismissed? Two

wrongs don't make a right.

The culprit is the personality of Kali who influences people to eat meat and

kill cows.10 But Kali will laugh twice when he succeeds in convincing

human beings to throw away the cow's valuable milk products.

Some vegans use another angle, saying that because modern cows are

exploited, their milk should not be used by humans. This notion overlooks

the fact that humans are supposed to engage themselves and the cows in Lord

Krsna's service by offering nice milk products to Krsna and then eating the

prasadam. By doing this, the humans and cows are transcendentally promoted.

Exploited creatures can also be engaged in devotional service. Krsna's own

mother, Devaki, was incarcerated, mistreated, abused, and six of her newborn

babies were mercilessly slaughtered, but she still delivered Krsna from her

womb. Veganism is based on the false ideology that animals are not meant to

be engaged by humans.

Real non-violence and respect for all living entities means to engage

everyone in Krsna's service. By blocking Gomata's (mother cow) sincere

offering of milk to her Lord Krsna, we commit great violence to her. When

people are ignorant of God's ultimate plan, they always error even when

trying to become non-violent.11 It would be wiser for humans to utilize

milk products which help them become Krsna conscious and then educate the

populace in the principles of devotional service and demonstrate cow

protected farm communities. Unless the poor ignorant people are educated

about how to offer and consume the cows' valuable milk products properly,

the slaughtering business will continue.12 Two distinct practices are at

work; 1) extracting liquid religiosity from the cows in the form of milk

which is good and 2) slaughtering cows and bulls for meat-eating which is

bad. The first activity does not cause the second since for thousands of

generations citizens of India milked cows without slaughtering them. The

argument that milking cows is encouraging slaughter of cows is illogical.

Consuming modern milk products does not contribute to animal suffering and

to suggest that it does is, in my opinion, an offense to Srila Prabhupada

who encouraged us to do so.

MODERN MILK

Another argument lodged by vegans against milk products is the use of

pesticides, anti-biotics, and hormones in today's factory dairy farming.

Undoubtedly the preferable milk products are those produced by protected

cows on ISKCON farms. Currently, however, as it was during Srila

Prabhupada's personal presence, such milk products are difficult for most

to obtain. Does Krsna like or accept the offerings made with modern

commercial milk?13 Rather than speculate, it is best if we consult a

mahatma, a greatly advanced devotee of the Lord.

Fortunately, when Srila Prabhupada arrived on American shores, he brought

with him the entire compendium of Vedic knowledge (sarva devamayo guru) and

the ability to apply it with perfect discrimination. He often commented on

how the whole atmosphere in Kali-yuga is polluted and thus everything is

adulterated. Assessing the situation from all spiritual angles of vision, he

established standards suitable for a Vaisnava society to flourish in the

West.14 The standard he set for use of commercial dairy products was that,

in the absence of such products produced on ISKCON'S own farms, commercial

milk, butter and ghee should be used by devotees in offerings to the Lord at

ISKCON temples and at devotees' homes.15 Such offerings are pleasing to the

Lord and the Lord accepts them happily despite the pollution inherent in the

western world.16 Even the air we breathe, the water we drink and the

vegetables and fruits everyone eats are affected by some pollution. Srila

Prabhupada, however, strongly disapproved the use of other commercial milk

products such as sour cream, yogurt or ice cream which often contained

rennet (the lining of a calf's stomach sometimes used by modern dairies in

making cheese) or animal gelatin (a jelly-like substance obtained by boiling

animals' bones and ligaments).17

Another question is sometimes posed. Do all the mental nutrients of milk

survive homogenization, pasteurization, refrigeration, etc.? Again, rather

than guessing with our imperfect faculties, it is better to follow the path

of the Srila Prabhupada, ISKCON's acarya. Serious devotees of the Lord

consider that Srila Prabhupada was sent by Krsna to illustrate, by his own

example, how Vaisnavas should live in a modern contaminated world, or in

other words, how to make the best use of a bad bargain. His comments and

actions were not applicable only for the few years of his personal presence

they were to last for at least ten thousand years.

Srila Prabhupada told the world that milk products should be offered to the

Lord because Krsna likes them and milk products help human beings develop

healthy bodies and good brains to understand higher knowledge. To this end,

he instructed his followers to offer commercial dairy products to the Lord

and honor the remnants, which he did as well. Yes, the mental nutrients

survive.

Now some vegans may object saying that industrial dairy practices have

significantly worsened since Srila Prabhupäda was informed and the methods

he commented on were not as bad as today's. Granted, Kali-yuga worsens day

by day, minute by minute, but this does not sanction the overturning of

important Vedic principles. Otherwise by using Kali's influence of time and

circumstance as a device, overintelligent, confused or inexperienced

persons, could claim so many vital instructions to be invalid. Using this

ploy, for example, someone might argue that due to the degradation of modern

society, Vedic marriages should be adjusted to include homosexual marriages

between two men or two women. The compromises could be endless based on the

premise that "the spirit is willing but the flesh is weak."

Srila Prabhupada was not unaware of the dairy practices of the seventies,

which have not changed much to date.18 Homogenization and pasteurization

were standard practice then and now. Factory dairymen bred cows and took the

calves away from the mothers then as they do now.19 Refrigeration was done

then as it is done now. Pesticides were used then and now.

There is an illustrative story found in the Caitanya Caritamrta. Once while

visiting Mathura, Lord Caitanya came to the home of a Sanodiya Brahmana.

Sanodiya brahmanas were considered lower class and thus sannyasis were

forbidden to take meals cooked by them. The brahmana, fully aware of this,

asked Lord Caitanya's brahmana assistant to cook for the Lord. Çré Caitanya

Mahäprabhu however said, "Mädhavendra Puré has already taken lunch at your

place. Therefore you may cook and give Me the food. That is My instruction."

Then He quoted a verse from Bhagavad-gita and then gave His conclusion;

yad yad äcarati çreñöhas

tat tad evetaro janaù

sa yat pramäëaà kurute

lokas tad anuvartate

"Whatever action is performed by a great man, common men follow. And

whatever standards he sets by exemplary acts, all the world pursues."

"A devotee's behavior establishes the true purpose of religious principles.

The behavior of Mädhavendra Puré Gosvämé is the essence of such religious

principles."

Lord Caitanya thought that if Madhavendra Puri, a superior Vaisnava, ate at

the house of this lower-class brahmana (according to public opinion), then

it was correct. Lord Caitanya did not deem it necessary nor wise to research

the pros and cons of whether such a decision on the part of Madhavendra Puri

was judicious or correct according to sastra, or common sense. In the same

way, it is proper on the part of Srila Prabhupada's spiritual descendants to

accept principles and standards according to his behavior, unless he

specifically instructed us otherwise.

ISKCON devotees should strive to draw milk products from their own

protected cows, but until that becomes fully actualized they should follow

Srila Prabhupada's example, with regards to commercial milk products, by

purchasing, cooking, offering, honoring (eating) and distributing to others.

By not honoring this policy we become proudly overintelligent and thus

stifle our spiritual growth.

FADS AND PUBLIC OPINION

With hopes of being accepted by New Agers and other so-called progressive

thinkers, sometimes naive devotees lose sight of Vaisnava sadacara being

excessively influenced by public opinion. Health fads are like clothes going

in and out of style. Macrobiotic diets, for example, which were the rage in

the seventies, are currently out of fashion. Devotees should not be

influenced by the latest new propaganda accusing milk of being harmful.

Srila Prabhupada: Then you are dictated by the public, not by the dictation

of your spiritual master…And if you want to please the public, the public

says, "You dance naked, and I will be very happy with you." So I'll have to

do that. Then what is the use of taking a spiritual master? The public they

have got their whims how to become pleased. Are we to follow all these

things? We have to follow our instruction of the spiritual master. Why

manufacture? "The public will be pleased like this."

Devotee: Our success is in the spiritual master's pleasure, not the public's

pleasure.

Srila Prabhupada: Yes, that is bhakti. Otherwise, why does Krsna say, sarva

dharman pariyayja mam ekam saranam vraja: "You haven't go to please so many

religious instructions; you simply please Me." (Room Conversation: March 3,

1975)

VEGAN GROWTH

Recently a few vegan supporters, somewhat familiar with Srila Prabhupada's

books, have conceived of a idea to build vegan membership. By bending the

meanings of both veganism and Vedic teachings, they have manufactured a new

term, "Vedic vegan." They cite Dhruva Maharaja, Sutapa and Prsni (later to

appear as Vasudeva and Devaki) as examples of vegans in the Vedas. Although

an interesting notion, there are definitely some problems with this concept.

First of all, we do not read from Srimad Bhagavatam where any of the great

devotees mentioned above ever propounded a philosophy that milk products

were not meant to be consumed by human beings. Dhruva Maharaja fasted for a

temporary period of only six months before resuming his regular eating

habits, which included dairy products, and ruling the earth for thirty-six

thousand years.

Sutapa and Prsni, like Dhruva Maharaja, lived in the Satya-yuga when the

process of meditation (astanga yoga) was current. They underwent severe

austerities for 96,000 years eating only dry leaves. They did not embrace a

foolish philosophy that milk is bad. If they did, then why didn't they

reject dairy products when they appeared as the father and mother of Krsna?

We live in Kali-yuga where the practice of astanga yoga is impossible. We

cannot imitate Dhruva Maharaja, Sutapa or Prsni. And even if simply for

so-called academic purposes we offensively mislabel these personalities as

vegans so that we can become vegans like they, then we should also be

prepared to follow the other aspects of their austerity namely eating only

dry leaves and air. Otherwise simply using their example of renunciation to

build a case for discrediting milk is a prejudiced proposition.

We are a preaching movement, a branch of the Caitanya tree. Lord Krsna

accepts milk products, Lord Caitanya accepts milk products, Raghunatha

Goswami, who gave up all other foods, also accepted milk. Every acarya in

the Brahma gaudiya disciplic succession honors lacto-vegetarian prasadam.

Pure Vaisnavas cannot support veganism which espouses that humans should not

consume milk products. To label mahabhagavatas such as Dhruva Maharaja,

Sutapa and Prsni as vegans is, in my opinion, a degrading contradiction. It

is something like labeling Narayana as daridra (poor).

PARTIAL AMNESTY FOR LACT-IES

Inventing erroneous slogans like "Veganism is the embodiment of ahimsa,"

promoters encourage devotees to become vegans. In the eyes of so-called

Vedic vegans, non-vegan devotees are viewed as lesser, although a few

receive concessional status as honorary vegans if they write a column on cow

protection. And even though Srila Prabhuapada partook of a lacto-vegetarian

diet (consuming dairy products), most likely he would also get grandfathered

in for honorary vegan status because he started some farm communities.

LOVE, LOVE, LOVE

Propounders of so-called Vedic veganism proclaim, "I don't need anything to

become self-realized and Kåñëa conscious, except love for Kåñëa. Milk, or

any other material thing, can never be a necessity in spiritual matters such

as these. Deity worship itself is not mandatory.20 It is love (not milk)

which causes Kåñëa to personally give us the intelligence we need to

understand Kåñëa consciousness. One can worship the Deity without dairy.21 "

But do we have love for Krsna at present? If not, we must, as Rupa Goswami

explains, accept things which are favorable for the discharge of devotional

service.22 This is a cautionary note to those with sahajia tendencies. Love

begins for sadhakas by following the instructions of the founder-acarya who

instructed us to use milk products.23

FISH OIL?

Even if we accept all the above proclaiming milk to be nutritious and

favorable for the discharge of devotional service, one last smelly stigma

remains…the belief that modern milk contains fish oil. Recently I spoke with

Mr. Paul Freeman of the Freeman Company, considered one of America's leading

authorities today. He states that American dairies began using fish liver

oil (two parts per million) in the early 1930's to replace vitamin D3 which

was stripped away during milk separation. At that time, fish oil was the

only source of vitamin D3 available and it was used widely in commercial

liquid milk. After World War II, a cheaper source of vitamin D3 was

discovered which began to replace the more expensive and fishy tasting fish

oil vitamin D3.24 By the late 1950's, fish oil vitamin D3 had, by and

large, perished in commercial dairies across the country. 25

Today less than one per cent of America's milk uses vitamin D3 obtained from

fish oil and this is only to be found in specially-labeled "organic" or

so-called "natural" vitamin D milk sold in health food stores (primarily in

Vermont).26 Mr. Freeman explains that there is only one company in America

which produces vitamin D3 from fish oil, Garelik Farms located in

Massachusetts, however it is quite possible that they have discontinued by

this writing since it is no longer lucrative economically. 27

Commercial liquid vitamin D3 milk that everyone purchases in the United

States does not contain fish oil, nor did it during Srila Prabhupada's stay

with us.

CONCLUSION

Vegetarians and vegans who have given up eating meat, fish and eggs are to

be encouraged for they have made a wise decision. This certainly saves them

from the severe karmic reactions incurred in consuming animal flesh. Man

should not unnecessarily harm animals for sense gratification. However

vegetarians and vegans are still implicated in eating non-flesh food which

also carries karmic reactions (bhuïjate te tv aghaà päpä ye pacanty

ätma-käraëät.)

More elevated than mere vegans and vegetarians are persons who offer and/or

accept Krsna prasadam even though they reject prasadam containing dairy

products. At least they honor some prasadam and thus they can make spiritual

advancement. More fortunate still are the lacto-vegetarians who accept all

types of prasadam including dairy products without discrimination.28

Perhaps they are not so sophisticated, perhaps they have more faith in

Krsna, the Vedic scriptures and Srila Prabhupada or perhaps they just can't

resist the all-attractive Krsna prasadam. For whatever reason(s) they love

prasadam they are especially fortunate.29

Just like when Sarvabhauma Bhattacarya was visited very early one morning by

Sri Caitanya Mahaprabhu. He was still in bed when the Lord arrived. The Lord

brought him some mahaprasadam from Lord Jagannatha. At that time the

Bhaööäcärya had not even washed his mouth, nor had he taken his bath or

finished his morning duties. Nonetheless, he was very pleased to receive the

prasäda of Lord Jagannätha. By the mercy of Çré Caitanya Mahäprabhu, all the

dullness in the mind of Särvabhauma Bhaööäcärya was eradicated. After

reciting the following two verses, he ate the prasäda offered to him.

çuñkaà paryuñitaà väpi

nétaà vä düra-deçataù

präpti-mätreëa bhoktavyaà

nätra käla-vicäraëä

na deça-niyamas tatra

na käla-niyamas tathä

präptam annaà drutaà çiñöair

bhoktavyaà harir abravét

The Bhaööäcärya said, " 'One should eat the mahä-prasäda of the Lord

immediately upon receiving it, even though it is dried up, stale or brought

from a distant country. One should consider neither time nor place. The

prasäda of Lord Kåñëa is to be eaten by gentlemen as soon as it is received;

there should be no hesitation. There are no regulative principles concerning

time and place. This is the order of the Supreme Personality of Godhead.' "

(CC Madya 6.223-226)

Although Veganism is a lower form of vegetarianism, it is not surprising

that in Kali yuga concocted philosophies deprecating milk proliferate. To

compare veganism (a misconstrued form of material piety) to Krsna

consciousness is a offense to the chanting of the holy name. Devotees

should carefully avoid associating with persons who are offensive toward

prasadam containing modern dairy products and persons who are offensive

toward the devotees who partake of such prasadam.30

Srila Prabhupada wants devotees to make hundreds and thousands of

preparations from milk products and the vegans says no.31 I feel sorry for

vegans who are so unfortunate as to not appreciate the importance of milk in

spiritual life. They are befooled by rascals who say milk is unhealthy and

who accuse dairy users of being violent to cows.32

I encourage vegans who are becoming interested in Krsna consciousness to

continue reading Srila Prabhupada's books, chanting Hare Krsna and offering

and honoring prasadam as they are able. They should not criticize, even

within the mind, devotees who honor lacto-vegetarian prasadam. Vegans should

realize that veganism is a stumbling block or at least a conditional

position which should be overcome. They should pray that they may one day

realize the importance of Srila Prabhupada's words with regards to Krsna's

favorite food, the miracle food milk in spiritual life.

 

Footnotes:

1. There must be sufficient milk in the human society. If you drink more

milk and milk products, then your brain will be very sharp. You will

understand things very nicely, correctly. Therefore milk is very important.

(Lecture: October 20, 1975)

2. There must be sufficient milk in the human society. If you drink more

milk and milk products, then your brain will be very sharp. You will

understand things very nicely, correctly. Therefore milk is very important.

(Lecture: October 20, 1975)

3. Of course, simply drinking milk will not make one immortal, but it can

increase the duration of one's life. In modern civilization, men do not

think milk to be important, and therefore they do not live very long.

Although in this age men can live up to one hundred years, their duration of

life is reduced because they do not drink large quantities of milk. This is

a sign of Kali-yuga…Milk should be drawn from the cows, and this milk should

be prepared in various ways. One should take ample milk, and thus one can

prolong one's life, develop his brain, execute devotional service, and

ultimately attain the favor of the Supreme Personality of Godhead. As it is

essential to get food grains and water by digging the earth, it is also

essential to give protection to the cows and take nectarean milk from their

milk bags. (Srimad Bhagavatam 8.6.12 Purport)

4. MILK: The Deadly Poison, by Robert Cohen, (317 pages)

5. We are advocating cow protection and encouraging people to drink more

milk and eat palatable preparations made of milk, but the demons, just to

protest such proposals, are claiming that they are advanced in scientific

knowledge, as described here by the words svädhyäya-çruta-sampannäù. They

say that according to their scientific way, they have discovered that milk

is dangerous" (Srimad Bhagavatm 8.7.3 Purport)

6. Vegan Action: info (AT) vegan (DOT) org PO Box 4353 Berkeley, CA 94704

7. "It is the arrangement of God that cow's own milk, she does not drink.

She eats grass. That means God's arrangement is like that, that "Let the

human being drink the milk of cow, and the cow may eat grass." Because they

[cows] haven't got good brain... Foodstuffs should be given, nice foodstuff

given to the particular person for developing nice brain. Milk is a

foodstuff which can develop your finer tissues of the brain so that you can

understand higher philosophy. (June 14, 1972) Of course, in the infant stage

animals live off their mother's milk, so the calves drink some of the cow's

milk. But the cow gives excess milk, and that excess is specifically meant

for us. …She gives you milk. You require milk. This is cooperation." (May,

1974)

8. "Toyam, and milk. So why? He is speaking in the human society. He's not

speaking in the animal society. Therefore it is already described what kind

of foodstuff we shall take. So patraà puñpaà phalam. This is our Kåñëa

consciousness movement. We offer to Kåñëa the patraà puñpam-flower,

vegetables, grains, milk products-and we take prasädam. This is our

movement." (Lecture: January 7, 1974)

9. "The Vedic civilization, the brähmaëas, they used to live in the forest,

and the king would offer them some cows. So they will draw some milk. And in

the forest there are fruits, so they will eat fruits and milk. And if the

disciples go to the village, beg some food grain, then sometimes they cook

some food grains. Otherwise the brähmaëas used to live in the forest, drink

milk and take fruit. That is sufficient. There was no need of jumping here

and there. Anywhere you keep cows. And what cows to maintain? No

expenditure. The fruits? The skin thrown away, and the cow will eat. And in

exchange it will give you nice foodstuff, milk. Or it will eat in the

grazing ground, some grass. So there is no expenditure of keeping cows, but

you get the best food in the world. The proof is that the child born simply

can live on milk. That is the proof. So anyone can live only on milk. If you

have got the opportunity to drink one pound milk maximum, not very

much-half-pound is sufficient; suppose one pound-then you don't require any

other foodstuff. Only this cow's milk will help you. It is so nice. And it

gives very nice brain, not pig's brain." (Lecture: May 21, 1976)

10. "The personality of Kali is he who deliberately commits all kinds of

sinful acts which are forbidden in the revealed scriptures." (1.17.28

Purport)

11. "The Vedic culture offers so many nice, delicious foods, and mostly

they are made with milk products. But these so-called civilized people-they

do not know." (Journey to Self Discovery 6.5)

12 "Prabhupäda: Pure ghee is not available. So at least we can import pure

ghee for our own use. If possible, we can sell also. At least for our own

centers, food distribution.

Païcadraviòa: Çréla Prabhupäda, when we first got to Argentina it used to be

for three dollars you'd get five kilos of butter, or for a dollar you got,

like, twenty-four quarts of milk.

Prabhupäda: Australia.

Bali-mardana: No, Argentina.

Prabhupäda: Argentina, oh.

Bali-mardana: There is also many cows... They produce many cows there.

Rämeçvara: They have the reputation in Argentina of killing more cows than

any country in the world.

Prabhupäda: No, because they do not know, what they will do except killing."

(Evening darsana: February 25, 1977)

13. "In your country you have got enough nice grains, nice fruits, enough

supply of milk, butter. So there is no question of accepting any other food.

You can accept foodstuff within this group and become healthy and good

brain, good conscience." (Lecture: December 24, 1969 at Harvard)

14. "I am so glad to hear that, because the sales manager of Darigold dairy

is sympathetic to our Krishna Consciousness movement, you are being supplied

20 gallons of fresh milk weekly and free of charge. He is a good friend so

keep him posted of our activities and encourage him sufficiently." (Letter:

July 4, 1971)

15. "Prepare very nice foods of all descriptions from the grains and ghee

collected for the yajïa. Prepare rice, dhal, then halavä, pakorä, puré and

all kinds of milk preparations, such as sweet rice, rabré, sweetballs,

sandeça, rasagullä and laòòu, and invite the learned brähmaëas who can chant

the Vedic hymns and offer oblations to the fire." (Krsna Book 24; Lord Krsna

to cowherd men)

16."Now, if you have got sufficient foodstuff-a state I see in America. You

have got sufficient grains, sufficient fruits, sufficient milk, milk

products." (Lecture by Srila Prabhupada: April 26, 1969)

17. "So far foodstuffs offered do the needful. Whatever is available and

also very nice, that is offerable, as long as no meat, fish, eggs, garlic,

onions, or other very objectionable foodstuffs are there. Salads are all

right, and there is no condition on which type of rice, the best available

under the circumstances, that's all. What matters is that everything is very

nicely prepared and offered with great loving devotion, that is wanted."

(Letter: February 19, 1972)

18. "In the Kali-yuga, the calves are separated from the cows as early as

possible for purposes which may not be mentioned in these pages of

Çrémad-Bhägavatam." (Srimad Bhagavatam 1.17.3 Purport)

19. "Vicitravérya: What happens is they have large factories where they

have thousands and thousands and thousands of chickens in a very tight

space, and they breed them for slaughter.

Prabhupäda: Oh.

Popworth: And young cows, calves are kept in a dark shed, deliberately kept

in a dark shed and fed on an unnatural diet. They are not allowed to move,

they are just kept in a space the size of their body. And for eight weeks,

three months, they are fed on unnatural food, milk powder or something,

devoid of certain necessary vitamins, to make the flesh whiter so that it

gets a market. But that unfortunate beast, instead of walking in the fields

under the open sky, he's shut him down." (Conversation with Mr. Popworth and

E.F. Schumacher; July 26, 1973)

20. "Although it is correct that one who fully engages in chanting the holy

name need not depend upon the process of initiation, generally a devotee is

addicted to many abominable material habits due to material contamination

from his previous life. In order to get quick relief from all these, it is

required that one engage in the worship of the Lord in the temple. The

worship of the Deity in the temple is essential to reduce one's restlessness

due to the contaminations of conditioned life." (Caitanya Caritamrta; Adi

7.76)

21. "païca-gavya, païcämåte snäna karäïä

mahä-snäna karäila çata ghaöa diïä

After the first bathing, further bathings were conducted with païca-gavya

[milk, yogurt, ghee (clarified butter), cow urine and cow dung] and then

with païcämåta [yogurt, milk, ghee, honey and sugar]. Then the mahä-snäna

was performed with ghee and water, which had been brought in one hundred

pots.

PURPORT: All these items come from the cow; therefore we can just imagine

how important the cow is, since its urine and stool are required for bathing

the Deity." (Caitanya Caritamrta: Madya 4.61 Madhavendra Puri bathing Gopala

deity)

22 A. "Civilized men must prepare various milk products that will enhance

the condition of society. If one follows the brahminical culture, he will

become competent in Kåñëa consciousness." (Srimad Bhagavatam: 6.18.52

Purport)

B. " Milk is very essential food for the human society." (Lecture: March

26, 1966)

23. "gavyam äjyaà haviùñv aham "Of oblations I am ghee and other

ingredients obtained from the cow." (Srimada Bhagavatam: 11.16.30 Krsna to

Udhhava)

24. This statement was confirmed by a highly-regarded specialist, Lauraine

Rosenberry, formerly working at Cornell University.

25.Vitamin D3 from fish oil has been replaced in practically all United

States dairies. I confirmed this information with three leading persons at

Cornell University, as well as with Mr. Freeman, and Mr. Borgschulte at

Givadaun-Roure Company. Givadaun-Roure is America's largest distributor of

vitamin D3 to the dairy industry. Further I contacted several large national

dairies such as Land-O-Sun Dairies, Highland Dairy, Kroger, Suiza and Dean

who confirmed that they use the vitamin D3 supplied by Givadaun-Roure. The

vitamin D3 now used in liquid milk is an extract from wool and involves no

violence.

26. I gathered this information through direct telephone conversations with

the chief persons at Cornell University's Milk Quality Program. Note:

Cornell University is the milk industry's authority on such matters.

27. A few people within the health food business feel that the vitamin D3

obtained without fish oil may not have fully synthesized all the isomers,

therefore they prefer the fish oil vitamin D3 to be more complete or

"natural."

28. "If we want peace and prosperity in the world, we should take lessons

from this verse; every state and every home must endeavor to advance the

cause of brahminical culture for self-purification, God consciousness for

self-realization and cow protection for getting sufficient milk and the best

food to continue a perfect civilization." (Srimad Bhagavatam: 1.19.3

Purport)

29. "I am the butter and the fire and the offering.

Purport: The Vedic sacrifice known as jyotiñöoma is also Kåñëa, and He is

also the mahä-yajïa mentioned in the småti. The oblations offered to the

Pitåloka or the sacrifice performed to please the Pitåloka, considered as a

kind of drug in the form of clarified butter, is also Kåñëa. The mantras

chanted in this connection are also Kåñëa. And many other commodities made

with milk products for offering in the sacrifices are also Kåñëa."

(Bhagavad-gita 9.16)

30. "Most of our preparations are made from milk products. Therefore we are

so much fond of cow protection. It gives the basic principle of palatable

foodstuff." (Radio interview; July 27, 1976)

31. "Milking the cow means drawing the principles of religion in a liquid

form. The great åñis and munis would live only on milk… For a Sanätanist (a

follower of Vedic principles) it is the duty of every householder to have

cows and bulls as household paraphernalia, not only for drinking milk, but

also for deriving religious principles…The cow's milk is required for the

sacrificial fire, and by performing sacrifices the householder can be

happy." (Srimad Bhagavatam: 1.17.3 Purport)

32. "What brain they will have? Twenty rupees they get and they spend ten

rupees for wine, and five rupees for cigarette, and fooding, say five

rupees. No ghee, no milk. Soul killing civilization." (December 10, 1976)

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Haribol. please may I say something about this.

 

Unfortunately these days commercial milk is no longer beneficia;l to man's

health. Here in India the milk in all places is contaminated with oxytoxin

which shortens the life of the cow by many years and the lives of those who

drink it. It is a most dangerous drug and people are not really aware of

what they are consuming, nor are they being warned or informed. Of course

the dairy milk here is also notoriously adulterated with oil. washing

powder, urea and so on,yuou name it. In America there is probably a higher

standard but anitbiotics in the milk will definitely ruin your immune

system and hormones will disturb, especially young children who will come

to puberty too early and both sexes develop breasts. And cancer is the

big risk Then what to speak of GMO, Milk is not safe . Or does Maharaj

think that becausse it is offered to Krsna He will remove the poisons , like

for his devotee Pralad Maharaj, and then it will be pure for us to

consume? So Srila Prabhupada said to offer commercial milk in the 70's

but it doesnt mean we just keep on

doing it and never get it together to maintain our own herds of protected

cows and offer pure milk and grains to the Lord.It is an offense to

Srila Prabhupada not to do so. How can you say milking cows has nothing to

do with cow slaughter? Of course it does because the male calf is

slaughtered and the cow likewise when she doesnt produce maximum milk,.

and you say its alright to engage these tortured cows in Krsna's service.

The cow may benefit from her polluted milk being offered but those who

are offering it will not . Where is the love and devotion? Surely there

is a reaction . Devotional service in the modes of ignorance.

 

A decent thing to do would be to buy a mother cow or 2 from your local

dairy who are to be sent for slaughter and retire them, and keep them

on some land you can purchase and maintain a devotee family to take care

there . Bring the bull calves too and grow some grains so temple Deities

and devotees can have pure foodstuffs.

 

Srila Prabhupada " So unless one becomes responsible householder, how he'll

execute his responsibilities? If he thinks ' OH WHAT IS THE USE OF KEEPING

A COW WHEN THE MILK IS AVAILABLE IN THE MARKET? Oh sex life is so cheap.

Why shall I take the responsibility of marrying?! ' This is going on."

1967, San Francisco Feb 15)

 

We do have a responsibility to the mother cow and if you are drinking her

milk you must protect. her. Without cow protection there can be no

brahminical culture.

 

ys Labangalatika dasi

````````````````````````````````````

 

Arya Siddhanta says:

 

----- > I would like to reply to a few points made by Gopananda Prabhu.

Please

> forgive any errors or offenses I may make in this endeavor. I'm only

> responding because I feel it's my duty to do so.

>

> > S. Prabhupada clearly states the hypocricy of

> > caring for a living being and then killing it; yet we should not need

too

> > many quotes just to see its hypocricy for ourselves, exactly as it is

> > hypocritical to consume dairy products from non-protected domesticated

> > animals.

>

> (In response I would like to present this commentary from Danavir Goswami

> which is a portion of an article entitled "Miracle Food" and is included

at

> the bottom of this email)

>

> TWO WRONGS

> Vegan doctrine charges humans who use dairy products are contributing to

> the violence which is imposed on cows in the modern dairy industry. Vegans

> therefore propose that man should boycott milk products as a protest. This

> does not make sense. If cows are mistreated, that is wrong and should be

> rectified certainly. But if milk products are beneficial to man's health,

> intellect and spiritual advancement, then why should they be dismissed?

Two

> wrongs don't make a right.

> The culprit is the personality of Kali who influences people to eat meat

and

> kill cows. But Kali will laugh twice when he succeeds in convincing

> human beings to throw away the cow's valuable milk products.

> Some vegans use another angle, saying that because modern cows are

> exploited, their milk should not be used by humans. This notion overlooks

> the fact that humans are supposed to engage themselves and the cows in

Lord

> Krsna's service by offering nice milk products to Krsna and then eating

the

> prasadam. By doing this, the humans and cows are transcendentally

promoted.

> Exploited creatures can also be engaged in devotional service. Krsna's own

> mother, Devaki, was incarcerated, mistreated, abused, and six of her

newborn

> babies were mercilessly slaughtered, but she still delivered Krsna from

her

> womb. Veganism is based on the false ideology that animals are not meant

to

> be engaged by humans.

> Real non-violence and respect for all living entities means to engage

> everyone in Krsna's service. By blocking Gomata's (mother cow) sincere

> offering of milk to her Lord Krsna, we commit great violence to her. When

> people are ignorant of God's ultimate plan, they always error even when

> trying to become non-violent. It would be wiser for humans to utilize

> milk products which help them become Krsna conscious and then educate the

> populace in the principles of devotional service and demonstrate cow

> protected farm communities. Unless the poor ignorant people are educated

> about how to offer and consume the cows' valuable milk products properly,

> the slaughtering business will continue. Two distinct practices are at

> work; 1) extracting liquid religiosity from the cows in the form of milk

> which is good and 2) slaughtering cows and bulls for meat-eating which is

> bad. The first activity does not cause the second since for thousands of

> generations citizens of India milked cows without slaughtering them. The

> argument that milking cows is encouraging slaughter of cows is illogical.

> Consuming modern milk products does not contribute to animal suffering and

> to suggest that it does is, in my opinion, an offense to Srila Prabhupada

> who encouraged us to do so.

> MODERN MILK

> Another argument lodged by vegans against milk products is the use of

> pesticides, anti-biotics, and hormones in today's factory dairy farming.

> Undoubtedly the preferable milk products are those produced by protected

> cows on ISKCON farms. Currently, however, as it was during Srila

> Prabhupada's personal presence, such milk products are difficult for most

> to obtain. Does Krsna like or accept the offerings made with modern

> commercial milk? Rather than speculate, it is best if we consult a

> mahatma, a greatly advanced devotee of the Lord.

> Fortunately, when Srila Prabhupada arrived on American shores, he brought

> with him the entire compendium of Vedic knowledge (sarva devamayo guru)

and

> the ability to apply it with perfect discrimination. He often commented on

> how the whole atmosphere in Kali-yuga is polluted and thus everything is

> adulterated. Assessing the situation from all spiritual angles of vision,

he

> established standards suitable for a Vaisnava society to flourish in the

> West. The standard he set for use of commercial dairy products was that,

> in the absence of such products produced on ISKCON'S own farms, commercial

> milk, butter and ghee should be used by devotees in offerings to the Lord

at

> ISKCON temples and at devotees' homes. Such offerings are pleasing to the

> Lord and the Lord accepts them happily despite the pollution inherent in

the

> western world. Even the air we breathe, the water we drink and the

> vegetables and fruits everyone eats are affected by some pollution. Srila

> Prabhupada, however, strongly disapproved the use of other commercial

milk

> products such as sour cream, yogurt or ice cream which often contained

> rennet (the lining of a calf's stomach sometimes used by modern dairies in

> making cheese) or animal gelatin (a jelly-like substance obtained by

boiling

> animals' bones and ligaments).

> Another question is sometimes posed. Do all the mental nutrients of milk

> survive homogenization, pasteurization, refrigeration, etc.? Again, rather

> than guessing with our imperfect faculties, it is better to follow the

path

> of the Srila Prabhupada, ISKCON's acarya. Serious devotees of the Lord

> consider that Srila Prabhupada was sent by Krsna to illustrate, by his own

> example, how Vaisnavas should live in a modern contaminated world, or in

> other words, how to make the best use of a bad bargain. His comments and

> actions were not applicable only for the few years of his personal

presence

> they were to last for at least ten thousand years.

> Srila Prabhupada told the world that milk products should be offered to

the

> Lord because Krsna likes them and milk products help human beings develop

> healthy bodies and good brains to understand higher knowledge. To this

end,

> he instructed his followers to offer commercial dairy products to the Lord

> and honor the remnants, which he did as well. Yes, the mental nutrients

> survive.

> Now some vegans may object saying that industrial dairy practices have

> significantly worsened since Srila Prabhupäda was informed and the methods

> he commented on were not as bad as today's. Granted, Kali-yuga worsens day

> by day, minute by minute, but this does not sanction the overturning of

> important Vedic principles. Otherwise by using Kali's influence of time

and

> circumstance as a device, overintelligent, confused or inexperienced

> persons, could claim so many vital instructions to be invalid. Using this

> ploy, for example, someone might argue that due to the degradation of

modern

> society, Vedic marriages should be adjusted to include homosexual

marriages

> between two men or two women. The compromises could be endless based on

the

> premise that "the spirit is willing but the flesh is weak."

> Srila Prabhupada was not unaware of the dairy practices of the seventies,

> which have not changed much to date. Homogenization and pasteurization

> were standard practice then and now. Factory dairymen bred cows and took

the

> calves away from the mothers then as they do now. Refrigeration was done

> then as it is done now. Pesticides were used then and now.

> There is an illustrative story found in the Caitanya Caritamrta. Once

while

> visiting Mathura, Lord Caitanya came to the home of a Sanodiya Brahmana.

> Sanodiya brahmanas were considered lower class and thus sannyasis were

> forbidden to take meals cooked by them. The brahmana, fully aware of

this,

> asked Lord Caitanya's brahmana assistant to cook for the Lord. Çré

Caitanya

> Mahäprabhu however said, "Mädhavendra Puré has already taken lunch at your

> place. Therefore you may cook and give Me the food. That is My

instruction."

> Then He quoted a verse from Bhagavad-gita and then gave His conclusion;

> yad yad äcarati çreJöhas

> tat tad evetaro janaù

> sa yat pramäëaà kurute

> lokas tad anuvartate

> "Whatever action is performed by a great man, common men follow. And

> whatever standards he sets by exemplary acts, all the world pursues."

> "A devotee's behavior establishes the true purpose of religious

principles.

> The behavior of Mädhavendra Puré Gosvämé is the essence of such religious

> principles."

> Lord Caitanya thought that if Madhavendra Puri, a superior Vaisnava, ate

at

> the house of this lower-class brahmana (according to public opinion),

then

> it was correct. Lord Caitanya did not deem it necessary nor wise to

research

> the pros and cons of whether such a decision on the part of Madhavendra

Puri

> was judicious or correct according to sastra, or common sense. In the same

> way, it is proper on the part of Srila Prabhupada's spiritual descendants

to

> accept principles and standards according to his behavior, unless he

> specifically instructed us otherwise.

> ISKCON devotees should strive to draw milk products from their own

> protected cows, but until that becomes fully actualized they should follow

> Srila Prabhupada's example, with regards to commercial milk products, by

> purchasing, cooking, offering, honoring (eating) and distributing to

others.

> By not honoring this policy we become proudly overintelligent and thus

> stifle our spiritual growth.

>

> > As the answer to drinking blood milk is to drink milk from protected

cows

> > or not at all,...

>

> I do not believe that is the answer Srila Prabhupada and his sincere

> followers are giving.

>

> > Of course we could live with our hypocricy, and here there are two ways:

> > One is to state that this is not the ideal, but do it any way; the other

> > is to twist the ideal to suit one's needs.

> >

> > Govinda, as in the cow protecter, has in its ideological basis the whole

> > of nature to protect, to steward, not just a singular species called the

> > cow. To turn cow protection into a sectarian concern just for one

species

> > belittles and undermines the real principles and grand ideals that are

at

> > the heart of life, not just vaisnavism, which itself is non-sectarian. A

> > pure-hearted soul can not see a horse go to slaughter just as they can

not

> > see a cow go to slaughter. It is compassion and soft-heartedness that is

> > the principle here, not some doctrine passed down second hand. Any way,

> > even if we were just to follow party doctrine, then the quotes below

from

> > SP certainly show that this is what he wanted.

>

> I kindly ask anyone who has not done so to read the complete article below

> as Danavir Goswami responds in detail to this issue. I feel that Gopananda

> Prabhu is not presenting in this email the conclusion which Srila

Prabhupada

> has given us. We all can agree that His Divine Grace Srila Prabhupada was

> the embodiment of compassion, but I disagree with the methods Gopananda

> Prabhu is encouraging.

>

>

>

> Miracle Food by Danavir Goswami

>

> It is quite well-known that Lord Krsna is fond of milk products, He even

has

> received a name for His stealing of butter and yogurt, Makhana-cora. Every

> Vedic authority agrees that milk is (1) very important for human society

> because it is nutritious for physical health (longevity) and because it

> nourishes finer brain tissues required for high intellectual capacity. (2)

> Since time immemorial, cow's milk has been utilized by human society and

> thus the cow is one of the mothers, gomata. (3)

> Recently, within the last fifty years, however, some vegetarian persons,

> known as vegans, have concluded that dairy products are unhealthy for

human

> consumption and should be rejected. (4) In Melbourne, on July 2, 1974, the

> founder-acarya of the International Society for Krishna Consciousness, His

> Divine Grace A.C. Bhaktivedanta Swami Prabhupada, had an interesting

> discussion with dairy research scientists on this subject.

> Guest: We were very interested in your comments on the dairy industry in

> particular. Dr. Harrap is in charge of the dairy research. How do you

relate

> your strong interest in dairy products to modern thinking on cholesterol

and

> similar problems? This doesn't disturb you?

> Satsvarupa: There are modern theories that milk is actually harmful.

> Dr. Harrap: Well, that butter...

> Dr. Muncing: The milkfat and...

> Dr. Harrap: Yes, milkfat.

> Prabhupada: Milk is harmful? How it is harmful? If it is harmful why you

are

> giving milk to the child?

> Dr. Harrap: There is a certain difference here in that milk that we get

from

> cows has a very low proportion of what we call polyunsaturated fatty

acids,

> only about two per cent, whereas in human milk this is about ten or twelve

> percent. It's a much higher level. So milk from cows, which are ruminants,

> is quite a lot different from the milk that we get from the non-ruminants,

> and of course, humans are non-ruminants.

> Prabhupada: But I think there is a book, "Miracles of Milk," written by

one

> American gentleman. He has greatly valued the milk and milk products.

> Similarly, we Indians, we give very, very importance to milk and milk

> products.

> Dr. Harrap: Yes, I think this is so, has always been so here, but in

recent

> years there has been shown to be a relationship between the cholesterol

> level in the blood and the ratio between the saturated and polyunsaturated

> fat in the diet. The lower the level of polyunsaturated fat, the higher

the

> level of cholesterol in the blood. And this has been associated with heart

> disease. So there is quite a move to, among many in the medical profession

> to prescribe diets which are low in saturated fats.

> Prabhupada: (aside:) Have you got our picture, Krsna stealing butter?

> Dr. Harrap: And we are doing some quite interesting work at the dairy

> research laboratory aimed at making ruminants' milk, cow's milk, much more

> like human milk in this way by a special feeding techniques to the cows.

> Prabhupada: Yes, milk means cow's milk. Milk means cow's milk because you

> find in this book that kåJi-go-rakJya. Go means cow. Cow protection, cow's

> milk is important, not other animal's milk.

> Dr. Harrap: Yes, what about human milk?

> Prabhupada: Human milk is natural.

> Dr. Harrap: Yes, but then that's very different to cow's milk.

> Guest: It's very obvious that His Grace isn't suffering from

> cholesterol. (laughter) Cholesterol is no problem for you.

> Dr. Harrap: But we've had very close connections with India in the dairy

> research laboratory in that Dr. Chulak... Yes, you know him? One of our

> staff members some years ago spent several months in India developing

> methods of making cheese from buffaloes' milk.

> Prabhupada: No, India's position is different now. India has practically

no

> milk, and no food. Due to our leaders' mismanagement, there is no milk.

> India is depending on your milk powder sent by Australia or by Europe.

There

> is no milk. But milk is very important because Krsna said that

> kåJi-go-rakJya-väëijyaà vaiçya-karma svabhäva-jam. Find out that verse.

You

> do not have that Krsna Book?

> Disciple reading:

> kåJi-go-rakJya-väëijyaà

> vaiçya-karma svabhäva-jam

> paricaryätmakaà karma

> çüdrasyäpi svabhäva-jam

> "Translation: Farming, cattle-raising and business are the qualities of

work

> for the vaiçyas, and for the çüdras there is labor and service to

others..."

> Prabhupada: So Krsna... We are following the leadership of Krsna. Krsna

was

> so fond of cows, cows' milk, cows' butter, that He was stealing cows'

> butter. Yes. Find out that picture.

> Guest: Brian, you said it was the proportion between polyunsaturated

> and...

> Dr. Harrap: The ratio between them, largely.

> Guest: I see, rather than the quantity.

> Dr. Harrap: Well, you should... The advice is that you keep your general

> level of fats down, but of the fats that you take, you should increase the

> ratio between polyunsaturated and saturated. But there is quite a

> development of milk industry in parts of India. The complex near

> Annakadana(?), I think, is a very good example of this, isn't it, of the,

I

> believe, the cooperative dairy complex.

> Prabhupada: No, practically also we see. Formerly big, big saintly person

> they used to live in the forest, and their livelihood was fruits and milk.

> They used to keep cows and draw milk from them, and whatever fruits are

> available in the forest, and they have given us these literatures,

> Vyasadeva. So the... He has written Mahabharata, one hundred thousand

verses

> and similarly, this Srimad-Bhagavatam, he has given us eighteen thousand

> verses. And each verse is full of so grave meaning that if you study, it

> will take months and months together. So they developed such nice brain

> simply by drinking milk and fruits. Yes.(5)

> In this conversation, Srila Prabhupada rejects the theory that milkfat is

> harmful and rather points out that great sages such as Srila Vyasadeva

> lived exclusively on milk and fruits.

> MILK FOR HUMANS?

> Be that as it may, veganism holds a deeper conviction against dairy

> products, namely that humans are not supposed to consume dairy products

> because the cow's milk is meant exclusively for her calf. They say,

"Humans

> are the only species known to drink milk beyond infancy and the only

species

> to drink the milk of another species."(6) Putting aside for the moment

the

> correctness or incorrectness of this statement, still we see that human

> beings are the only species to have the capacity to understand Vedic

> literature and attain self-realization. Vedic literature teaches that cows

> and humans are meant to cooperate in the service of the Lord.7 It is

God's

> actual plan and nature's way that cows produce far more milk than their

> offspring require, but ignorant persons cannot perceive the Supreme

> Personality of Godhead's perfect arrangement for all living entities

within

> this material world.

> In the Bhagavad-gita, Lord Krsna explains that human beings should not eat

> food just for sense enjoyment but should offer foodstuffs first to God and

> then partake of the sacred prasadam (remnants). He further delineates the

> types of food He, God, will accept; vegetables, fruits, water and milk.8

> Utilizing cow's milk for advancing spiritual principles is called

> brahminical culture.9

> TWO WRONGS

> Vegan doctrine charges humans who use dairy products with contributing to

> the violence which is imposed on cows in the modern dairy industry. Vegans

> therefore propose that man should boycott milk products as a protest. This

> does not make sense. If cows are mistreated, that is wrong and should be

> rectified certainly. But if milk products are beneficial to man's health,

> intellect and spiritual advancement, then why should they be dismissed?

Two

> wrongs don't make a right.

> The culprit is the personality of Kali who influences people to eat meat

and

> kill cows.10 But Kali will laugh twice when he succeeds in convincing

> human beings to throw away the cow's valuable milk products.

> Some vegans use another angle, saying that because modern cows are

> exploited, their milk should not be used by humans. This notion overlooks

> the fact that humans are supposed to engage themselves and the cows in

Lord

> Krsna's service by offering nice milk products to Krsna and then eating

the

> prasadam. By doing this, the humans and cows are transcendentally

promoted.

> Exploited creatures can also be engaged in devotional service. Krsna's own

> mother, Devaki, was incarcerated, mistreated, abused, and six of her

newborn

> babies were mercilessly slaughtered, but she still delivered Krsna from

her

> womb. Veganism is based on the false ideology that animals are not meant

to

> be engaged by humans.

> Real non-violence and respect for all living entities means to engage

> everyone in Krsna's service. By blocking Gomata's (mother cow) sincere

> offering of milk to her Lord Krsna, we commit great violence to her. When

> people are ignorant of God's ultimate plan, they always error even when

> trying to become non-violent.11 It would be wiser for humans to utilize

> milk products which help them become Krsna conscious and then educate the

> populace in the principles of devotional service and demonstrate cow

> protected farm communities. Unless the poor ignorant people are educated

> about how to offer and consume the cows' valuable milk products properly,

> the slaughtering business will continue.12 Two distinct practices are at

> work; 1) extracting liquid religiosity from the cows in the form of milk

> which is good and 2) slaughtering cows and bulls for meat-eating which is

> bad. The first activity does not cause the second since for thousands of

> generations citizens of India milked cows without slaughtering them. The

> argument that milking cows is encouraging slaughter of cows is illogical.

> Consuming modern milk products does not contribute to animal suffering and

> to suggest that it does is, in my opinion, an offense to Srila Prabhupada

> who encouraged us to do so.

> MODERN MILK

> Another argument lodged by vegans against milk products is the use of

> pesticides, anti-biotics, and hormones in today's factory dairy farming.

> Undoubtedly the preferable milk products are those produced by protected

> cows on ISKCON farms. Currently, however, as it was during Srila

> Prabhupada's personal presence, such milk products are difficult for most

> to obtain. Does Krsna like or accept the offerings made with modern

> commercial milk?13 Rather than speculate, it is best if we consult a

> mahatma, a greatly advanced devotee of the Lord.

> Fortunately, when Srila Prabhupada arrived on American shores, he brought

> with him the entire compendium of Vedic knowledge (sarva devamayo guru)

and

> the ability to apply it with perfect discrimination. He often commented on

 

> how the whole atmosphere in Kali-yuga is polluted and thus everything is

> adulterated. Assessing the situation from all spiritual angles of vision,

he

> established standards suitable for a Vaisnava society to flourish in the

> West.14 The standard he set for use of commercial dairy products was

that,

> in the absence of such products produced on ISKCON'S own farms, commercial

> milk, butter and ghee should be used by devotees in offerings to the Lord

at

> ISKCON temples and at devotees' homes.15 Such offerings are pleasing to

the

> Lord and the Lord accepts them happily despite the pollution inherent in

the

> western world.16 Even the air we breathe, the water we drink and the

> vegetables and fruits everyone eats are affected by some pollution. Srila

> Prabhupada, however, strongly disapproved the use of other commercial

milk

> products such as sour cream, yogurt or ice cream which often contained

> rennet (the lining of a calf's stomach sometimes used by modern dairies in

> making cheese) or animal gelatin (a jelly-like substance obtained by

boiling

> animals' bones and ligaments).17

> Another question is sometimes posed. Do all the mental nutrients of milk

> survive homogenization, pasteurization, refrigeration, etc.? Again, rather

> than guessing with our imperfect faculties, it is better to follow the

path

> of the Srila Prabhupada, ISKCON's acarya. Serious devotees of the Lord

> consider that Srila Prabhupada was sent by Krsna to illustrate, by his own

> example, how Vaisnavas should live in a modern contaminated world, or in

> other words, how to make the best use of a bad bargain. His comments and

> actions were not applicable only for the few years of his personal

presence

> they were to last for at least ten thousand years.

> Srila Prabhupada told the world that milk products should be offered to

the

> Lord because Krsna likes them and milk products help human beings develop

> healthy bodies and good brains to understand higher knowledge. To this

end,

> he instructed his followers to offer commercial dairy products to the Lord

> and honor the remnants, which he did as well. Yes, the mental nutrients

> survive.

> Now some vegans may object saying that industrial dairy practices have

> significantly worsened since Srila Prabhupäda was informed and the methods

> he commented on were not as bad as today's. Granted, Kali-yuga worsens day

> by day, minute by minute, but this does not sanction the overturning of

> important Vedic principles. Otherwise by using Kali's influence of time

and

> circumstance as a device, overintelligent, confused or inexperienced

> persons, could claim so many vital instructions to be invalid. Using this

> ploy, for example, someone might argue that due to the degradation of

modern

> society, Vedic marriages should be adjusted to include homosexual

marriages

> between two men or two women. The compromises could be endless based on

the

> premise that "the spirit is willing but the flesh is weak."

> Srila Prabhupada was not unaware of the dairy practices of the seventies,

> which have not changed much to date.18 Homogenization and pasteurization

> were standard practice then and now. Factory dairymen bred cows and took

the

> calves away from the mothers then as they do now.19 Refrigeration was

done

> then as it is done now. Pesticides were used then and now.

> There is an illustrative story found in the Caitanya Caritamrta. Once

while

> visiting Mathura, Lord Caitanya came to the home of a Sanodiya Brahmana.

> Sanodiya brahmanas were considered lower class and thus sannyasis were

> forbidden to take meals cooked by them. The brahmana, fully aware of

this,

> asked Lord Caitanya's brahmana assistant to cook for the Lord. Çré

Caitanya

> Mahäprabhu however said, "Mädhavendra Puré has already taken lunch at your

> place. Therefore you may cook and give Me the food. That is My

instruction."

> Then He quoted a verse from Bhagavad-gita and then gave His conclusion;

> yad yad äcarati çreJöhas

> tat tad evetaro janaù

> sa yat pramäëaà kurute

> lokas tad anuvartate

> "Whatever action is performed by a great man, common men follow. And

> whatever standards he sets by exemplary acts, all the world pursues."

> "A devotee's behavior establishes the true purpose of religious

principles.

> The behavior of Mädhavendra Puré Gosvämé is the essence of such religious

> principles."

> Lord Caitanya thought that if Madhavendra Puri, a superior Vaisnava, ate

at

> the house of this lower-class brahmana (according to public opinion),

then

> it was correct. Lord Caitanya did not deem it necessary nor wise to

research

> the pros and cons of whether such a decision on the part of Madhavendra

Puri

> was judicious or correct according to sastra, or common sense. In the same

> way, it is proper on the part of Srila Prabhupada's spiritual descendants

to

> accept principles and standards according to his behavior, unless he

> specifically instructed us otherwise.

> ISKCON devotees should strive to draw milk products from their own

> protected cows, but until that becomes fully actualized they should follow

> Srila Prabhupada's example, with regards to commercial milk products, by

> purchasing, cooking, offering, honoring (eating) and distributing to

others.

> By not honoring this policy we become proudly overintelligent and thus

> stifle our spiritual growth.

> FADS AND PUBLIC OPINION

> With hopes of being accepted by New Agers and other so-called progressive

> thinkers, sometimes naive devotees lose sight of Vaisnava sadacara being

> excessively influenced by public opinion. Health fads are like clothes

going

> in and out of style. Macrobiotic diets, for example, which were the rage

in

> the seventies, are currently out of fashion. Devotees should not be

> influenced by the latest new propaganda accusing milk of being harmful.

> Srila Prabhupada: Then you are dictated by the public, not by the

dictation

> of your spiritual masterIAnd if you want to please the public, the public

> says, "You dance naked, and I will be very happy with you." So I'll have

to

> do that. Then what is the use of taking a spiritual master? The public

they

> have got their whims how to become pleased. Are we to follow all these

> things? We have to follow our instruction of the spiritual master. Why

> manufacture? "The public will be pleased like this."

> Devotee: Our success is in the spiritual master's pleasure, not the

public's

> pleasure.

> Srila Prabhupada: Yes, that is bhakti. Otherwise, why does Krsna say,

sarva

> dharman pariyayja mam ekam saranam vraja: "You haven't go to please so

many

> religious instructions; you simply please Me." (Room Conversation: March

3,

> 1975)

> VEGAN GROWTH

> Recently a few vegan supporters, somewhat familiar with Srila Prabhupada's

> books, have conceived of a idea to build vegan membership. By bending the

> meanings of both veganism and Vedic teachings, they have manufactured a

new

> term, "Vedic vegan." They cite Dhruva Maharaja, Sutapa and Prsni (later to

> appear as Vasudeva and Devaki) as examples of vegans in the Vedas.

Although

> an interesting notion, there are definitely some problems with this

concept.

> First of all, we do not read from Srimad Bhagavatam where any of the great

> devotees mentioned above ever propounded a philosophy that milk products

> were not meant to be consumed by human beings. Dhruva Maharaja fasted for

a

> temporary period of only six months before resuming his regular eating

> habits, which included dairy products, and ruling the earth for thirty-six

> thousand years.

> Sutapa and Prsni, like Dhruva Maharaja, lived in the Satya-yuga when the

> process of meditation (astanga yoga) was current. They underwent severe

> austerities for 96,000 years eating only dry leaves. They did not embrace

a

> foolish philosophy that milk is bad. If they did, then why didn't they

> reject dairy products when they appeared as the father and mother of

Krsna?

> We live in Kali-yuga where the practice of astanga yoga is impossible. We

> cannot imitate Dhruva Maharaja, Sutapa or Prsni. And even if simply for

> so-called academic purposes we offensively mislabel these personalities as

> vegans so that we can become vegans like they, then we should also be

> prepared to follow the other aspects of their austerity namely eating only

> dry leaves and air. Otherwise simply using their example of renunciation

to

> build a case for discrediting milk is a prejudiced proposition.

> We are a preaching movement, a branch of the Caitanya tree. Lord Krsna

> accepts milk products, Lord Caitanya accepts milk products, Raghunatha

> Goswami, who gave up all other foods, also accepted milk. Every acarya in

> the Brahma gaudiya disciplic succession honors lacto-vegetarian prasadam.

> Pure Vaisnavas cannot support veganism which espouses that humans should

not

> consume milk products. To label mahabhagavatas such as Dhruva Maharaja,

> Sutapa and Prsni as vegans is, in my opinion, a degrading contradiction.

It

> is something like labeling Narayana as daridra (poor).

> PARTIAL AMNESTY FOR LACT-IES

> Inventing erroneous slogans like "Veganism is the embodiment of ahimsa,"

> promoters encourage devotees to become vegans. In the eyes of so-called

> Vedic vegans, non-vegan devotees are viewed as lesser, although a few

> receive concessional status as honorary vegans if they write a column on

cow

> protection. And even though Srila Prabhuapada partook of a

lacto-vegetarian

> diet (consuming dairy products), most likely he would also get

grandfathered

> in for honorary vegan status because he started some farm communities.

> LOVE, LOVE, LOVE

> Propounders of so-called Vedic veganism proclaim, "I don't need anything

to

> become self-realized and KåJëa conscious, except love for KåJëa. Milk, or

> any other material thing, can never be a necessity in spiritual matters

such

> as these. Deity worship itself is not mandatory.20 It is love (not milk)

> which causes KåJëa to personally give us the intelligence we need to

> understand KåJëa consciousness. One can worship the Deity without dairy.21

"

> But do we have love for Krsna at present? If not, we must, as Rupa Goswami

> explains, accept things which are favorable for the discharge of

devotional

> service.22 This is a cautionary note to those with sahajia tendencies.

Love

> begins for sadhakas by following the instructions of the founder-acarya

who

> instructed us to use milk products.23

> FISH OIL?

> Even if we accept all the above proclaiming milk to be nutritious and

> favorable for the discharge of devotional service, one last smelly stigma

> remainsIthe belief that modern milk contains fish oil. Recently I spoke

with

> Mr. Paul Freeman of the Freeman Company, considered one of America's

leading

> authorities today. He states that American dairies began using fish liver

> oil (two parts per million) in the early 1930's to replace vitamin D3

which

> was stripped away during milk separation. At that time, fish oil was the

> only source of vitamin D3 available and it was used widely in commercial

> liquid milk. After World War II, a cheaper source of vitamin D3 was

> discovered which began to replace the more expensive and fishy tasting

fish

> oil vitamin D3.24 By the late 1950's, fish oil vitamin D3 had, by and

> large, perished in commercial dairies across the country. 25

> Today less than one per cent of America's milk uses vitamin D3 obtained

from

> fish oil and this is only to be found in specially-labeled "organic" or

> so-called "natural" vitamin D milk sold in health food stores (primarily

in

> Vermont).26 Mr. Freeman explains that there is only one company in

America

> which produces vitamin D3 from fish oil, Garelik Farms located in

> Massachusetts, however it is quite possible that they have discontinued by

> this writing since it is no longer lucrative economically. 27

> Commercial liquid vitamin D3 milk that everyone purchases in the United

> States does not contain fish oil, nor did it during Srila Prabhupada's

stay

> with us.

> CONCLUSION

> Vegetarians and vegans who have given up eating meat, fish and eggs are to

> be encouraged for they have made a wise decision. This certainly saves

them

> from the severe karmic reactions incurred in consuming animal flesh. Man

> should not unnecessarily harm animals for sense gratification. However

> vegetarians and vegans are still implicated in eating non-flesh food

which

> also carries karmic reactions (bhuïjate te tv aghaà päpä ye pacanty

> ätma-käraëät.)

> More elevated than mere vegans and vegetarians are persons who offer

and/or

> accept Krsna prasadam even though they reject prasadam containing dairy

> products. At least they honor some prasadam and thus they can make

spiritual

> advancement. More fortunate still are the lacto-vegetarians who accept all

> types of prasadam including dairy products without discrimination.28

> Perhaps they are not so sophisticated, perhaps they have more faith in

> Krsna, the Vedic scriptures and Srila Prabhupada or perhaps they just

can't

> resist the all-attractive Krsna prasadam. For whatever reason(s) they love

> prasadam they are especially fortunate.29

> Just like when Sarvabhauma Bhattacarya was visited very early one morning

by

> Sri Caitanya Mahaprabhu. He was still in bed when the Lord arrived. The

Lord

> brought him some mahaprasadam from Lord Jagannatha. At that time the

> Bhaööäcärya had not even washed his mouth, nor had he taken his bath or

> finished his morning duties. Nonetheless, he was very pleased to receive

the

> prasäda of Lord Jagannätha. By the mercy of Çré Caitanya Mahäprabhu, all

the

> dullness in the mind of Särvabhauma Bhaööäcärya was eradicated. After

> reciting the following two verses, he ate the prasäda offered to him.

> çuJkaà paryuJitaà väpi

> nétaà vä düra-deçataù

> präpti-mätreëa bhoktavyaà

> nätra käla-vicäraëä

> na deça-niyamas tatra

> na käla-niyamas tathä

> präptam annaà drutaà çiJöair

> bhoktavyaà harir abravét

> The Bhaööäcärya said, " 'One should eat the mahä-prasäda of the Lord

> immediately upon receiving it, even though it is dried up, stale or

brought

> from a distant country. One should consider neither time nor place. The

> prasäda of Lord KåJëa is to be eaten by gentlemen as soon as it is

received;

> there should be no hesitation. There are no regulative principles

concerning

> time and place. This is the order of the Supreme Personality of Godhead.'

"

> (CC Madya 6.223-226)

> Although Veganism is a lower form of vegetarianism, it is not surprising

> that in Kali yuga concocted philosophies deprecating milk proliferate. To

> compare veganism (a misconstrued form of material piety) to Krsna

> consciousness is a offense to the chanting of the holy name. Devotees

> should carefully avoid associating with persons who are offensive toward

> prasadam containing modern dairy products and persons who are offensive

> toward the devotees who partake of such prasadam.30

> Srila Prabhupada wants devotees to make hundreds and thousands of

> preparations from milk products and the vegans says no.31 I feel sorry

for

> vegans who are so unfortunate as to not appreciate the importance of milk

in

> spiritual life. They are befooled by rascals who say milk is unhealthy

and

> who accuse dairy users of being violent to cows.32

> I encourage vegans who are becoming interested in Krsna consciousness to

> continue reading Srila Prabhupada's books, chanting Hare Krsna and

offering

> and honoring prasadam as they are able. They should not criticize, even

> within the mind, devotees who honor lacto-vegetarian prasadam. Vegans

should

> realize that veganism is a stumbling block or at least a conditional

> position which should be overcome. They should pray that they may one day

> realize the importance of Srila Prabhupada's words with regards to Krsna's

> favorite food, the miracle food milk in spiritual life.

>

> Footnotes:

> 1. There must be sufficient milk in the human society. If you drink more

> milk and milk products, then your brain will be very sharp. You will

> understand things very nicely, correctly. Therefore milk is very

important.

> (Lecture: October 20, 1975)

> 2. There must be sufficient milk in the human society. If you drink more

> milk and milk products, then your brain will be very sharp. You will

> understand things very nicely, correctly. Therefore milk is very

important.

> (Lecture: October 20, 1975)

> 3. Of course, simply drinking milk will not make one immortal, but it can

> increase the duration of one's life. In modern civilization, men do not

> think milk to be important, and therefore they do not live very long.

> Although in this age men can live up to one hundred years, their duration

of

> life is reduced because they do not drink large quantities of milk. This

is

> a sign of Kali-yugaIMilk should be drawn from the cows, and this milk

should

> be prepared in various ways. One should take ample milk, and thus one can

> prolong one's life, develop his brain, execute devotional service, and

> ultimately attain the favor of the Supreme Personality of Godhead. As it

is

> essential to get food grains and water by digging the earth, it is also

> essential to give protection to the cows and take nectarean milk from

their

> milk bags. (Srimad Bhagavatam 8.6.12 Purport)

> 4. MILK: The Deadly Poison, by Robert Cohen, (317 pages)

> 5. We are advocating cow protection and encouraging people to drink more

> milk and eat palatable preparations made of milk, but the demons, just to

> protest such proposals, are claiming that they are advanced in scientific

> knowledge, as described here by the words svädhyäya-çruta-sampannäù. They

> say that according to their scientific way, they have discovered that milk

> is dangerous" (Srimad Bhagavatm 8.7.3 Purport)

> 6. Vegan Action: info (AT) vegan (DOT) org PO Box 4353 Berkeley, CA 94704

> 7. "It is the arrangement of God that cow's own milk, she does not drink.

> She eats grass. That means God's arrangement is like that, that "Let the

> human being drink the milk of cow, and the cow may eat grass." Because

they

> [cows] haven't got good brain... Foodstuffs should be given, nice

foodstuff

> given to the particular person for developing nice brain. Milk is a

> foodstuff which can develop your finer tissues of the brain so that you

can

> understand higher philosophy. (June 14, 1972) Of course, in the infant

stage

> animals live off their mother's milk, so the calves drink some of the

cow's

> milk. But the cow gives excess milk, and that excess is specifically meant

> for us. IShe gives you milk. You require milk. This is cooperation." (May,

> 1974)

> 8. "Toyam, and milk. So why? He is speaking in the human society. He's

not

> speaking in the animal society. Therefore it is already described what

kind

> of foodstuff we shall take. So patraà puJpaà phalam. This is our KåJëa

> consciousness movement. We offer to KåJëa the patraà puJpam-flower,

> vegetables, grains, milk products-and we take prasädam. This is our

> movement." (Lecture: January 7, 1974)

> 9. "The Vedic civilization, the brähmaëas, they used to live in the

forest,

> and the king would offer them some cows. So they will draw some milk. And

in

> the forest there are fruits, so they will eat fruits and milk. And if the

> disciples go to the village, beg some food grain, then sometimes they cook

> some food grains. Otherwise the brähmaëas used to live in the forest,

drink

> milk and take fruit. That is sufficient. There was no need of jumping here

> and there. Anywhere you keep cows. And what cows to maintain? No

> expenditure. The fruits? The skin thrown away, and the cow will eat. And

in

> exchange it will give you nice foodstuff, milk. Or it will eat in the

> grazing ground, some grass. So there is no expenditure of keeping cows,

but

> you get the best food in the world. The proof is that the child born

simply

> can live on milk. That is the proof. So anyone can live only on milk. If

you

> have got the opportunity to drink one pound milk maximum, not very

> much-half-pound is sufficient; suppose one pound-then you don't require

any

> other foodstuff. Only this cow's milk will help you. It is so nice. And it

> gives very nice brain, not pig's brain." (Lecture: May 21, 1976)

> 10. "The personality of Kali is he who deliberately commits all kinds of

> sinful acts which are forbidden in the revealed scriptures." (1.17.28

> Purport)

> 11. "The Vedic culture offers so many nice, delicious foods, and mostly

> they are made with milk products. But these so-called civilized

people-they

> do not know." (Journey to Self Discovery 6.5)

> 12 "Prabhupäda: Pure ghee is not available. So at least we can import

pure

> ghee for our own use. If possible, we can sell also. At least for our own

> centers, food distribution.

> Païcadraviòa: Çréla Prabhupäda, when we first got to Argentina it used to

be

> for three dollars you'd get five kilos of butter, or for a dollar you got,

> like, twenty-four quarts of milk.

> Prabhupäda: Australia.

> Bali-mardana: No, Argentina.

> Prabhupäda: Argentina, oh.

> Bali-mardana: There is also many cows... They produce many cows there.

> Rämeçvara: They have the reputation in Argentina of killing more cows than

> any country in the world.

> Prabhupäda: No, because they do not know, what they will do except

killing."

> (Evening darsana: February 25, 1977)

> 13. "In your country you have got enough nice grains, nice fruits, enough

> supply of milk, butter. So there is no question of accepting any other

food.

> You can accept foodstuff within this group and become healthy and good

> brain, good conscience." (Lecture: December 24, 1969 at Harvard)

> 14. "I am so glad to hear that, because the sales manager of Darigold

dairy

> is sympathetic to our Krishna Consciousness movement, you are being

supplied

> 20 gallons of fresh milk weekly and free of charge. He is a good friend so

> keep him posted of our activities and encourage him sufficiently."

(Letter:

> July 4, 1971)

> 15. "Prepare very nice foods of all descriptions from the grains and ghee

> collected for the yajïa. Prepare rice, dhal, then halavä, pakorä, puré and

> all kinds of milk preparations, such as sweet rice, rabré, sweetballs,

> sandeça, rasagullä and laòòu, and invite the learned brähmaëas who can

chant

> the Vedic hymns and offer oblations to the fire." (Krsna Book 24; Lord

Krsna

> to cowherd men)

> 16."Now, if you have got sufficient foodstuff-a state I see in America.

You

> have got sufficient grains, sufficient fruits, sufficient milk, milk

> products." (Lecture by Srila Prabhupada: April 26, 1969)

> 17. "So far foodstuffs offered do the needful. Whatever is available and

> also very nice, that is offerable, as long as no meat, fish, eggs, garlic,

> onions, or other very objectionable foodstuffs are there. Salads are all

> right, and there is no condition on which type of rice, the best available

> under the circumstances, that's all. What matters is that everything is

very

> nicely prepared and offered with great loving devotion, that is wanted."

> (Letter: February 19, 1972)

> 18. "In the Kali-yuga, the calves are separated from the cows as early as

> possible for purposes which may not be mentioned in these pages of

> Çrémad-Bhägavatam." (Srimad Bhagavatam 1.17.3 Purport)

> 19. "Vicitravérya: What happens is they have large factories where they

> have thousands and thousands and thousands of chickens in a very tight

> space, and they breed them for slaughter.

> Prabhupäda: Oh.

> Popworth: And young cows, calves are kept in a dark shed, deliberately

kept

> in a dark shed and fed on an unnatural diet. They are not allowed to move,

> they are just kept in a space the size of their body. And for eight weeks,

> three months, they are fed on unnatural food, milk powder or something,

> devoid of certain necessary vitamins, to make the flesh whiter so that it

> gets a market. But that unfortunate beast, instead of walking in the

fields

> under the open sky, he's shut him down." (Conversation with Mr. Popworth

and

> E.F. Schumacher; July 26, 1973)

> 20. "Although it is correct that one who fully engages in chanting the

holy

> name need not depend upon the process of initiation, generally a devotee

is

> addicted to many abominable material habits due to material contamination

> from his previous life. In order to get quick relief from all these, it is

> required that one engage in the worship of the Lord in the temple. The

> worship of the Deity in the temple is essential to reduce one's

restlessness

> due to the contaminations of conditioned life." (Caitanya Caritamrta; Adi

> 7.76)

> 21. "païca-gavya, païcämåte snäna karäïä

> mahä-snäna karäila çata ghaöa diïä

> After the first bathing, further bathings were conducted with païca-gavya

> [milk, yogurt, ghee (clarified butter), cow urine and cow dung] and then

> with païcämåta [yogurt, milk, ghee, honey and sugar]. Then the mahä-snäna

> was performed with ghee and water, which had been brought in one hundred

> pots.

> PURPORT: All these items come from the cow; therefore we can just imagine

> how important the cow is, since its urine and stool are required for

bathing

> the Deity." (Caitanya Caritamrta: Madya 4.61 Madhavendra Puri bathing

Gopala

> deity)

> 22 A. "Civilized men must prepare various milk products that will enhance

> the condition of society. If one follows the brahminical culture, he will

> become competent in KåJëa consciousness." (Srimad Bhagavatam: 6.18.52

> Purport)

> B. " Milk is very essential food for the human society." (Lecture: March

> 26, 1966)

> 23. "gavyam äjyaà haviùJv aham "Of oblations I am ghee and other

> ingredients obtained from the cow." (Srimada Bhagavatam: 11.16.30 Krsna to

> Udhhava)

> 24. This statement was confirmed by a highly-regarded specialist,

Lauraine

> Rosenberry, formerly working at Cornell University.

> 25.Vitamin D3 from fish oil has been replaced in practically all United

> States dairies. I confirmed this information with three leading persons

at

> Cornell University, as well as with Mr. Freeman, and Mr. Borgschulte at

> Givadaun-Roure Company. Givadaun-Roure is America's largest distributor of

> vitamin D3 to the dairy industry. Further I contacted several large

national

> dairies such as Land-O-Sun Dairies, Highland Dairy, Kroger, Suiza and Dean

> who confirmed that they use the vitamin D3 supplied by Givadaun-Roure. The

> vitamin D3 now used in liquid milk is an extract from wool and involves no

> violence.

> 26. I gathered this information through direct telephone conversations

with

> the chief persons at Cornell University's Milk Quality Program. Note:

> Cornell University is the milk industry's authority on such matters.

> 27. A few people within the health food business feel that the vitamin D3

> obtained without fish oil may not have fully synthesized all the isomers,

> therefore they prefer the fish oil vitamin D3 to be more complete or

> "natural."

> 28. "If we want peace and prosperity in the world, we should take lessons

> from this verse; every state and every home must endeavor to advance the

> cause of brahminical culture for self-purification, God consciousness for

> self-realization and cow protection for getting sufficient milk and the

best

> food to continue a perfect civilization." (Srimad Bhagavatam: 1.19.3

> Purport)

> 29. "I am the butter and the fire and the offering.

> Purport: The Vedic sacrifice known as jyotiJöoma is also KåJëa, and He is

 

> also the mahä-yajïa mentioned in the småti. The oblations offered to the

> Pitåloka or the sacrifice performed to please the Pitåloka, considered as

a

> kind of drug in the form of clarified butter, is also KåJëa. The mantras

> chanted in this connection are also KåJëa. And many other commodities made

> with milk products for offering in the sacrifices are also KåJëa."

> (Bhagavad-gita 9.16)

> 30. "Most of our preparations are made from milk products. Therefore we

are

> so much fond of cow protection. It gives the basic principle of palatable

> foodstuff." (Radio interview; July 27, 1976)

> 31. "Milking the cow means drawing the principles of religion in a liquid

> form. The great åJis and munis would live only on milkI For a Sanätanist

(a

> follower of Vedic principles) it is the duty of every householder to have

> cows and bulls as household paraphernalia, not only for drinking milk, but

> also for deriving religious principlesIThe cow's milk is required for the

> sacrificial fire, and by performing sacrifices the householder can be

> happy." (Srimad Bhagavatam: 1.17.3 Purport)

> 32. "What brain they will have? Twenty rupees they get and they spend ten

> rupees for wine, and five rupees for cigarette, and fooding, say five

> rupees. No ghee, no milk. Soul killing civilization." (December 10, 1976)

>

> -----------------------

> To from this mailing list, send an email to:

> Cow-Owner (AT) pamho (DOT) net

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