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Le Cow Quote Du Jour # 94

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As always with those who are engaged in materialistic endeavours (those in

which Krsna is not in the forground) this is a nice quote to keep us on the

path. Thank you Taraka.

ys, Rohita dasa

 

-

Taraka (das) ACBSP (Gita Nagari, PA - USA) <Taraka.ACBSP (AT) pamho (DOT) net>

Cow (Protection and related issues) <Cow (AT) pamho (DOT) net>; cowz

<cowz (AT) jc-net (DOT) com>; Taraka dasa <tarakadas (AT) aol (DOT) com>

Friday, June 08, 2001 12:36 AM

Le Cow Quote Du Jour # 94

 

 

> The main problem confronting the conditioned souls is the repetition of

> birth, old age, disease and death. In the material world one has to work

for

> the maintenance of the body and soul, but how can one perform such work in

a

> way that is favorable for the execution of Krsna consciousness?

>

> Everyone requires possessions such as food grains, clothing, money and

other

> things necessary for the maintenance of the body, but one should not

collect

> more than necessary for his actual basic needs. If this natural principle

is

> followed, there will be no difficulty in maintaining the body.

>

> According to nature's arrangement, living entities lower on the

evolutionary

> scale do not eat or collect more than necessary. Consequently in the

animal

> kingdom there is generally no economic problem or scarcity of necessities.

> If a bag of rice is placed in a public place, birds will come to eat a few

> grains and go away. A human being, however, will take away the whole bag.

He

> will eat all his stomach can hold and then try to keep the rest in

storage.

> According to scriptures, this collecting of more than necessary (atyahara)

> is prohibited. Now the entire world is suffering because of it.

>

> Collecting and eating more than necessary also causes prayasa, or

> unnecessary endeavor. By God's arrangement, anyone in any part of the

world

> can live very peacefully if he has some land and a milk cow. There is no

> need for man to move from one place to another to earn a livelihood, for

one

> can produce food grains locally and get milk from cows. That can solve all

> economic problems. Fortunately, man has been given higher intelligence for

> the cultivation of Krsna consciousness, or the understanding of God, one's

> relationship with Him, and the ultimate goal of life, love of God.

> Unfortunately, so-called civilized man, not caring for God realization,

> utilizes his intelligence to get more than necessary and simply eat to

> satisfy the tongue. By God's arrangement there is sufficient scope for the

> production of milk and grains for human beings all over the world, but

> instead of using his higher intelligence to cultivate God consciousness,

> so-called intelligent men misuse their intelligence to produce many

> unnecessary and unwanted things. Thus factories, slaughterhouses, brothels

> and liquor shops are opened. If people are advised not to collect too many

> goods, eat too much or work unnecessarily to possess artificial amenities,

> they think they are being advised to return to a primitive way of life.

> Generally people do not like to accept plain living and high thinking.

That

> is their unfortunate position.

>

> Human life is meant for God realization, and the human being is given

higher

> intelligence for this purpose. Those who believe that this higher

> intelligence is meant to attain a higher state should follow the

> instructions of the Vedic literatures. By taking such instructions from

> higher authorities, one can actually become situated in perfect knowledge

> and give real meaning to life.

>

> In Srimad-Bhagavatam (1.2.9) Sri Suta Gosvami describes the proper human

> dharma in this way:

> dharmasya hy apavargyasya

> nartho 'rthayopakalpate

> narthasya dharmaikantasya

> kamo labhaya hi smrtah

> "All occupational engagements [dharma] are certainly meant for ultimate

> liberation. They should never be performed for material gain. Furthermore,

> one who is engaged in the ultimate occupational service [dharma] should

> never use material gain to cultivate sense gratification."

>

> The first step in human civilization consists of occupational engagements

> performed according to the scriptural injunctions. The higher intelligence

> of a human being should be trained to understand basic dharma. In human

> society there are various religious conceptions characterized as Hindu,

> Christian, Hebrew, Mohammedan, Buddhist and so on, for without religion,

> human society is no better than animal society.

>

> As stated above (dharmasya hy apavargyasya nartho 'rthayopakalpate [sB

> 1.2.9]), religion is meant for attaining emancipation, not for getting

> bread. Sometimes human society manufactures a system of so-called religion

> aimed at material advancement, but that is far from the purpose of true

> dharma. Religion entails understanding the laws of God because the proper

> execution of these laws ultimately leads one out of material entanglement.

> That is the true purpose of religion. Unfortunately people accept religion

> for material prosperity because of atyahara, or an excessive desire for

such

> prosperity. True religion, however, instructs people to be satisfied with

> the bare necessities of life while cultivating Krsna consciousness. Even

> though we require economic development, true religion allows it only for

> supplying the bare necessities of material existence. Jivasya tattva

> jijnasa: the real purpose of life is to inquire about the Absolute Truth.

If

> our endeavor (prayasa) is not to inquire about the Absolute Truth, we will

> simply increase our endeavor to satisfy our artificial needs. A spiritual

> aspirant should avoid mundane endeavor.

>

> >>> Ref. VedaBase => NoI 2

>

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> As always with those who are engaged in materialistic endeavours (those in

> which Krsna is not in the forground) this is a nice quote to keep us on

> the path. Thank you Taraka.

> ys, Rohita dasa

 

It was a great quote wasn't it! I really apreciated the way Prabhupada lead

us through the logical course of events. It was a very clear and unambiguous

argument for real varnasrama development.

 

It begs the question: just how serious are we about engaging in spiritual

life, or would we rather pretend?

 

Keep pushing the envelope Taraka Prabhu!

 

Your servant

Samba das

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