Ayanamsa issues - misc

[Guest guest]

Prafulla,

 

You are wise, indeed! Given the questions that have been directed at

most birthdata, particularly those multi-posted on internet (!) by so

many, it makes sense to heed to the caution of someone who lives in

and thrives upon REALITY as you obviously do.

 

Your pragmatism is one of the best gifts to jyotish over the years if

I may say so!

 

I do have a question for you, though! If vimshottari were the only

dasha to be followed, why were the other conditional and general

dashas recommended in BPHS?

 

How can we be so sure that VD is the only one to follow, just because

it is so common and commonly used and recommended  by those that took

up the mantle and crown after Parashara?

 

RR

 

 

 

, Prafulla Gang <jyotish>

wrote:

>

> Dear Members

>

> Each one of us have set our faith on different ayanamsa, and have

experienced success with its application (read with dasha variations

and year duration).

>

> Dasha has always been very ambigious issue for me (various dashas

working; often overriding in terms of events and so on). I, at some

stage, started pursuing transits (rashi chart as well D charts) as

initial factor, dasha as secondary factor - and have most of the

time, identified that planets in transit will always coincide

(associate - conjunction, relate with natal one etc) mutually, if

they have relationship in dasha (I am referring to vimshottari only)

and when they associate first, very often, will be the correct

begining point of that sub period. I used this for rectification of

chart or adjusting of dasha (for begining period). and if such

corelation exists, then only the event will materialize.

>

> List members might also have exprienced such relationship between

main dasha / sub period. I rarely venture into sub sub period, as I

somehow, feel much more comfortable with transit (read with on D

charts as well) than dasha.

>

> regards / Prafulla Gang

>

> "  It took two thousand generations to make a man from a monkey,

but only two to make a monkey out of man  "

>

 

 

 

 

 

 

 

SURRENDER JOYFULLY TO THE WILL OF THE ULTIMATE DIVINITY AND RELISH THE TASTE OF ABSOLUTE BLISS.