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Vaishnavism and Brahminism

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Srimathe Ramanujaya Namaha

Acharyan Thiruvadigale Saranam

 

Dear All:

 

Greetings. Adiyen just wanted to add a couple of cents related to the temple

priest discussion. In our opinion, there is no place for the so called

brahminism in Sri Vaishnavism, which we call as Emperumaanar Tharisanam. In

fact, daily brahminic activities such as sandhya vadanam, Gayatri mantra etc

do not find a spot in Vaishnavism. It has a role in the Veidika dharma.

 

Eventhough there is caste system in our soceity, no single caste is superior than the others.

 

Just think how the world will be if there are no people to clean

or cut our hair or even cultivate and provide us with food grains.

Practically speaking the world can not without these essential occupations.

 

Scriptures in Vaishnavism indicate no preference for a particular caste. In fact, God himself has chosen 9 out of the 10 Azhwars as non-brahmins, who enriched our sampradaya. There cannot be a greater example than the life of Thirupaanazhwar. God himself taught a fitting lesson to those misbehaving brahmins at that time. Unfortunately there are still a lot of people who do not realize or appreciate how Emperuman would like us to live.

 

In fact, anyone can be a vaishnavite- all he or she needs is

Emperuman and Acharya's grace. One who performs proper anushtaanams and follows the scriptures can ALSO be a vaishnavite.

 

We all know ........."Nyaanam Anuttaanam Ivai Nanraagave udayanaana Guruvai

adainthakkaal Maanilatheer thenaar kamala thirumaamagal kozhunan thaane

vaiguntham tharum". There is no mention of brahmin here or as a matter of

fact anywhere else in Vaishnava scripts.

 

Please accept adiyen's apologies if I have spoken something thats not true.

 

Nanmaiyaal Mikka Naanmaraiyaalargal Punmaiyaaga karuthuvaraathalil

Annaiyaai athanaai ennai aandirum thanmayaan Sadagopan en nambiye.

 

Adiyen ,

Sathyanarayana Ramanuja Dasan

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srI:

srImathE rAmAnujAya namaha:

 

Sathya. Kaliyamoorthy swami,

Though all the things you have

stated happen to be true, Iyengars cannot escape brahminic duties using this

reason. Are you suggesting that we are all vaishnavas and need not do

sandhyavandanam? If it is so, adiyEn begs to differ and surely poorvAchAryAs

will not agree with your view. If we dont need to practice brahminic

activities, then what IS the need for upanayanam and yagnopaveetham?

 

The preface to nithyanusanthanam book by Lifco: (Written by pillailokam

sthalasayanathuraivar swami) reads:

 

"A iyengar should never leave these four things: 1) sikhai, 2) thiruman

kAppu, 3) yagnOpaveetham and 4) sandhyavandanam"

 

(Though the word iyengar is not mentioned in the beginning, it is understood

that it is meant for iyengars - adiyEn does not remember the exact sentence

as it is - but the meaning is intact).

 

emperumAnAr tiruvadigaLe saranam!

 

--

adinAyEn,

varadha rAmAnuja dAsan.

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