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Personality development thro' Gita

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4. Be Bold

 

 

 

Madduri Rajya Sri

 

`Eat your food properly. If you don't eat, the bearded man will

take you away' is the fear imbibed in us.

 

`Study properly. If you don't succeed in life, your relatives

will look down upon you' is the fear inculcated in us.

 

`I am investing a huge amount on this. Suppose it closes down what

do I do?' is the fear nourished in us.

 

Some of us may be bold enough, we may plan our things meticulously, we

may be prepared to do something for one whole month or a year, but when

we reach the actual time to do it, we become shaky. For instance we are

thoroughly prepared for our exam, but just before entering the

examination hall, our mind becomes a blank. We make all the arrangements

to go abroad, but just before entering the airport we face many fears.

We feel like tearing off the air ticket and running back to our people.

 

Arjuna experienced the same feeling in Dharma Kshetra . He had been

preparing himself for a war against Kauravas, he had the full support of

Krishna, he pretty well knew his Guru, his uncle, his kith and kin were

supporting Duryodhana. He wanted Krishna to take him to the front line

to have a look at the enemy's strength. When he saw all his kith and

kin on the forefront, he wanted to give up fighting. Krishna's very

first lines were these -

 

klaibyam ma sma gamah partha

 

naitat tvayy upapadyate

 

kshudram hrudaya-daurbalyam

tyaktvottistha parantapa Bhagavadgita 2-3

 

Synonyms

 

klaibyam—unmanliness; ma sma—do not; gamah—take to;

partha—O son of Prtha; na—never; etat—this; tvayi—unto

you; upadyate—is befitting; ksudram—petty;

 

hrdaya-of the heart; daurbalyam—weakness; tyaktva—giving up;

uttistha—get up

 

param-tapa—O chastiser of the enemies.

 

Translation

 

O son of Prtha, do not yield to this degrading unmanliness. It is not

befitting you. Give up such petty weakness of heart and arise, O

chastiser of the enemy.

 

Krishna made the correct diagnosis and prescribed apt medicine for him.

Swamy Vivekananda prescribed this sloka as quintessence of Gita

 

A careful selection of a word conveys the meaning more clearly than any

other word. Take the first and last words - Klaibyam - Paranthapa. A

person who can frighten his enemies is frightened. A person who can live

in the hearts of others is losing heart. A person who can drive the

enemies away from the battlefield wants to run away from the

battlefield. It doesn't befit him !

 

We should laminate this sloka and keep it for our guidance, for our

motivation. This is Vivekananda's pet sloka. He himself experienced

such a fear during his wandering days.

 

Swami Vivekananda spent a few days in Varanasi. One morning, on his way

back from temple he was surrounded by a troop of large monkeys. They

howled, shrieked and clutched at his feet as he walked. As they came

closer, he tried to run but they ran faster and began to bite him. When

he was totally at a loss to escape from them, an old Sanyasi called out

to him `Face the brutes'. Inspired by the suggestion he picked

up courage, turned back and boldly faced them. As soon as he did that,

they fell back and fled. He thanked the Sanyasi and walked away. Years

later, Vivekananda referred to this incident in a New York lecture and

said , `That is a lesson for all life - face the terrible, face it

boldly. Like the monkeys, the hardships of life fall back when we cease

to flee from them. If we are ever to gain freedom, it must be by

conquering nature, never by running away. Cowards never win victories.

We have to fight fear and troubles and ignorance if we expect them to

flee before us.'

 

We have some inborn fears in us, we sow some more seeds, we nourish them

and make them grow with us. There is a Telugu cinema in which the hero

goes to a psychiatrist. The doctor asks him what's your problem

?' `Fear is my problem !'

 

`What are you scared of ?' He lists out a wide range of topics

like - `I am scared if the door is open. I am scared if the door is

closed. I am scared of a moving bus, I am scared if it stops etc'.

 

It is true to some extent. Once Ramu slept in his uncle's house. He

read a book for some time before going to bed. In the middle of the

night he woke up suddenly to a small sound. Somebody was sitting beside

him, turning the pages of the book, one after the other, licking his

finger every now and then. `My God! I never knew there's a ghost

in my uncle's house. What do I do now ?' He was scared to open

his eyes. He tried to call out his uncle's name, but his throat went

dry. He read out Hanuman Chalisa to himself, picked up a little courage

and peeped through the bedsheet over his face. The next minute he burst

out laughing. The book he read a few hours ago, was lying on the stool

beside his bed. The pages were being turned over, not by a ghost, but by

the ghastly fan !

 

On another occasion, he saw a thief standing in a corner with a black

blanket covered round his shoulders. He shrieked and his uncle came

running to him. When he expressed his fears, the uncle switched on the

light. The black blanket was covered over a heap of clothes. There sat a

cat in the darkness. It jumped away the minute there was light. Our fear

in the darkness of things can be driven away by the light of knowledge.

 

Life is not a bed of roses. It is not a smooth sail on a calm river in a

fine weather. It is a difficult voyage across the ocean in a rough

weather. We have to fight all through - fight against our enemies, fight

against our vices, fight against our inner voice that pulls us back.

There is always an internal Mahabharat Sangram within our body. If we

wish to put three steps forward, our inner voice makes us put six steps

backwards. We should not yield to this. If we yield we will develop many

phobias in our life. We will be scared of water, heights, depths,

darkness, our own people and under estimate ourselves.

 

`Utsaham, Sahasam, Dhairyam, Buddi, Shakti, Parakrama Shadete yatra

tistanti tatra devopi tistati.'

 

Enthusiasm, adventurous spirit, courage, intelligence, energy and

boldness wherever these qualities are prevalent, God is sure to be

present there.

 

Vivekananda highlighted the essence of courage thus -

 

`Be not afraid of anything. You will do marvellous work. The moment,

you fear, you are nobody. It is fear that is the great cause of misery

in the world.

 

Arise, Awake And stop not

 

till the goal is reached.'

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