Guest guest Posted July 12, 2006 Report Share Posted July 12, 2006 Dear Chetan ~ I really appreciated what you had to say about the meaning of the passage from the Guru Gita as posted by Swamiji on the website. Because I am caught up in very personal issues at the moment, that was how I related to the passage. What I read in your interpretation is more universal, and this is extremely meaningful to me. Without the universal principles, as represented by the Guru, by Brahma, by Vishnu, by Shiva, it is very easy to become caught up or lost in the sea of objects and relationships. I am a bit lost in my grief, so your words aided me in regaining some balance. Also, I have heard Swamiji talk about the first meaning of Gu and Ru, which you present. But I had never heard the second where Gu means "not limited by attributes" and Ru means "not affected by appearances." This too is very helpful. Thank you ~ Linda Chetan Merani wrote: "Gurur Brahma Gurur Vishnu Gurur Dcvo Mahesvarah Gurur Saakshat Para Brahma Tasmai Shrce Gurave Namah" The above stuti addressed to Guru mentions 'salutations to the noble teacher Who is Brahma, Vishnu and Lord Parmeshwara and Who is verily the supreme Brahman'. The Guru is like Lord Brahma because he creates the character in children. The Guru is like Lord Vishnu because he protects the good qualities in his students. The Guru is like Lord Shiva because he destroys the bad habits and bad qualities of his children. Guru poumima is observed as the day for honouring the Guru. The word 'Guru' is a Sanskrit word. 'Gu' means "darkness", 'ru' means "removal". So the word 'Guru' means the one who illumines the intelligence and removes ignorance that is obstructing the full development ol his pupils. The word 'Guru' also has another meaning 'Gu' means, "not limited by attributes" and 'ru' means, "not affected by appearances". So the Guru is one who is free from prejudice and treats all pupils with equal love. Lord Shiva Himself accepted his son Subrahmanya as His Guru, when He learnt the meaning of Pranava (Omkar) from him. Avatars like Rama and Krishna also submitted themselves to their Gurus, Vasishtha and Sandipani respectively, for getting self-realisation and that only virtues necessary for such progress are faith and patience. Sai Baba also surrendered lo His Guru Venkusa lo open the gates of wisdom and for attaining spiritual powers. Quote Link to comment Share on other sites More sharing options...
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