Guest guest Posted August 24, 2006 Report Share Posted August 24, 2006 I just came across this (below) when reading Bhagavatam. Its nice to see that Srila Prabhupada was not hesitating to carry out the mission of his gurudeva, even if it meant receiving criticism. Prabhupada speaks harshly of 'foolish critics' who decry the idea of daivi varnsarama. Yesterday my son was reading Krsna Book to us, and it had a nice description of the agricultural activities in Vraja, how the cowherd community traded dairy products for jewels and gold for their families. Clues regarding varnasrama community are everywhere in Prabhupadas books if one is looking for them. >From SB 5.1.24 "Sometimes we are criticized because although I am a sannyasi, I have taken part in the marriage ceremonies of my disciples. It must be explained, however, that since we have started a Krsna conscious society and since a human society must also have ideal marriages, to correctly establish an ideal society we must take part in marrying some of its members, although we have taken to the path of renunciation. This may be astonishing to persons who are not very interested in establishing daiva-varnasrama, the transcendental system of four social orders and four spiritual orders. Srila Bhaktisiddhanta Sarasvati Thakura, however, wanted to reestablish daiva-varnasrama. In daiva-varnasrama there cannot be acknowledgement of social status according to birthright because in Bhagavad-gita it is said that the determining considerations are guna and karma, one's qualities and work. It is this daiva-varnasrama that should be established all over the world to continue a perfect society for Krsna consciousness. This may be astonishing to foolish critics, but it is one of the functions of a Krsna conscious society." Quote Link to comment Share on other sites More sharing options...
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