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Fwd: Why Moksha ?

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advaitin, "Tony OClery" <aoclery wrote:

 

advaitin, "subrahmanian_v"

<subrahmanian_v@> wrote:

>

> advaitin, "shyam_md" <shyam_md@> wrote:

>

> Srigurubhyo NamaH

> Namaste Shyam ji,

>

> Thank you for the very thought-provoking response. Here is yet

> another `evidence' of Ishwara gracing this group. How timely is

that

> post of Sri Sund

> Shyam says:

> Is jnana vrtti "aham brahmasmi" some kind of

> experience or experiential state is what is being

> considered.

>

> I have a few questions, and am eager to hear your learned and

> erudite opinions and thoughts.

>

> Since the vastu is selfexisting and is in fact the only thing

> existing and realization amouts to the recognition of the vastu as

> my true self, who would be the "experiencer" of that experience?

 

Namaste,

 

It seems to me that investing too heavily in the concept of Iswara

tends to replace the idea of oneself with the idea of another self

without realisation. Iswara is the illusory sum total of all the

jivas, the Universal Mind if you wish. I understand one becomes the

Sakti on realisation but also simultaneously realises Nirguna

Brahman, all that is left is the body and the creation; which

essentially disappears as never having happened at all..Ajativada!

 

I'm not saying it is wrong to worship or attribute some reality to

Iswara but it is only a step, a step that can be jumped over by 'Who

am I?' So going to the inside instead of the outside....ONS..Tony.

 

This is my last post for a couple of weeks as I will be in Cuba.

 

--- End forwarded message ---

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, "Tony OClery" <aoclery

wrote:

>

> advaitin, "Tony OClery" <aoclery@> wrote:

>

> advaitin, "subrahmanian_v"

> <subrahmanian_v@> wrote:

> >

> > advaitin, "shyam_md" <shyam_md@> wrote:

> >

> > Srigurubhyo NamaH

> > Namaste Shyam ji,

> >

> > Thank you for the very thought-provoking response. Here is yet

> > another `evidence' of Ishwara gracing this group. How timely is

> that

> > post of Sri Sund

> > Shyam says:

> > Is jnana vrtti "aham brahmasmi" some kind of

> > experience or experiential state is what is being

> > considered.

> >

> > I have a few questions, and am eager to hear your learned and

> > erudite opinions and thoughts.

> >

> > Since the vastu is selfexisting and is in fact the only thing

> > existing and realization amouts to the recognition of the vastu

as

> > my true self, who would be the "experiencer" of that experience?

>

> Namaste,

>

> It seems to me that investing too heavily in the concept of Iswara

> tends to replace the idea of oneself with the idea of another self

> without realisation. Iswara is the illusory sum total of all the

> jivas, the Universal Mind if you wish. I understand one becomes

the

> Sakti on realisation but also simultaneously realises Nirguna

> Brahman, all that is left is the body and the creation; which

> essentially disappears as never having happened at all..Ajativada!

>

> I'm not saying it is wrong to worship or attribute some reality to

> Iswara but it is only a step, a step that can be jumped over

by 'Who

> am I?' So going to the inside instead of the outside....ONS..Tony.

>

> This is my last post for a couple of weeks as I will be in Cuba.

>

> --- End forwarded message ---

>

 

I am the unveiled dance of awareness

I am the emptiness of being filled with hope

I am endless dreams of lovers and schemers

and how dreams end without beginning,

I am a bright vision of nothing

embraced in loving arms, the ripe aftertaste

of tongues melting in the dark.

 

I am the solitude of wheatfields swaying

under blue skies

longing for the taste of bread made holy

in sacred hearts

I am the harmony of how grapes surrender and

suffer a fine wine,

I am its bittersweet cup held in the memory of fear,

I am salt-filled tears flowing in the sweet

milk of human kindness and how these shall ever combine,

I am the attar of what remains when the shadow

of One Life is

crushed in the visitation of All Life.

 

I am a necklace of human skulls.

 

I am Kali.

 

 

Love,

Anna

 

8/18/06

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