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HARE RAMA KRISHNA

Dear Visti, namaskar

You gave very nice explanation about this subject,

thanks. I have a question about doing mantras for

worshiping Buda. Should we do those mantras every

Wednesday or only when it happens to be Budastami?

Best wishes, Bojan

HARI OM TAT SAT

 

--- Visti Larsen <visti (AT) srigaruda (DOT) com> wrote:

 

> ||Hare Rama Krsna||

> Dear Ramanarayanan, Namaskar

> Budhastami is for all astrologers, not just those

> with ill placed planets in

> their kala-chakra. It strengthens Guru, but no doubt

> if Rahu is placed in

> Ishana-kona in the Kala Chakra started from Chandra

> in Ishana-kona, then it

> would be most advisable to propitiate Rahu or

> perform the Budhastami Vrata,

> to remove the grahana of Rahu on the diva of Ishana.

>

> I think any form of Tamas causes the memory to

> disapear, but since ruchaka

> mahapurusha yoga can give knowledge of Jyotish, i do

> put Mangal on a higher

> pedistal than the other tamasic grahas. Essentially

> when Mars becomes Aghora

> he bestows great knowledge of Jyotish and

> mantra/tantra-vidya on the person.

> This happens in Guru-Mangala Yogas (when associated

> with lagna) and in

> Ruchaka Mahapurusha Yogas. This is Agni put to good

> use, and for that i can

> not equate him with memory-loss.

>

> However, Shani is the real culprit, among the

> tamasic-grahas, that makes us

> forget life after life. He causes our rebirth

> through his uccha-rasi -

> Thula, and in his svakshetra he causes the complete

> loss and debility of

> memory for Jnanakaraka Guru. His seperation-causing

> vayu tattva bestows the

> greatest ignorrance of all, namely the understanding

> that we are different

> from one each other, and that we have a mind of our

> own. He is the first

> causator of ahamkara, and this is more carefully

> seen through the tara

> (nakshatra) of the moon... hence taras/nakshatras

> are ruled by Vayu tattva

> among the panchanga.

>

> This 'Tara' which the Moon (Chandra) has kidnapped

> is the source of our

> greatest concern in horoscopes. For it was due to

> Chandra that our dhi left

> the Guru (Brhaspati) and came under the control of

> the individual or Manas

> (Chandra). It was the day when the kidnapping

> started which was Krishna

> Chaturdasi, and the Guru himself becomes very angry

> and requires the

> propitiation of Shiva to overcome. But, worst was

> not the kidnapping itself

> but the result namely the conception of a child

> which took placed during the

> day after, namely Amavasya. It was on this day that

> WE were created as the

> bastard children of Chandra. The child was named

> Budha. This eclipse or

> Grahana of our dhi which led to our births and

> rebirths, happened on the

> tithi of Rahu, and on each such tithis we try to

> overcome this ignorrance

> which has repeatedly caused Chandra to kidnap our

> Tara, and instead try to

> bring Tara back to Brhaspati.

>

> One such Tithi is Astami, and the best day is that

> of Budha himself, hence

> budha-astami is the day when we will overcome this

> eclipse.

> The road back to Brhaspati is the road back to the

> Guru in our lives, and

> this is the reason we perform the Budhastami Vrata.

> Let Tara go back to

> Brhaspati.

> phew!... hope this is of use.

>

> Best wishes,

> ***

> Visti Larsen

> For services and articles visit:

> <http://srigaruda.com/> http://srigaruda.com

> ***

>

>

> _____

>

>

> [] On

> Behalf Of rama narayanan

> 19 August 2006 17:09

>

> RE: Re: [Om Krishna Guru] Lord

> Krishna!

>

>

>

> SARVAM GYANANANDAMAYAM

> AUM GURUBYO NAMAH

>

> Dear Visti,

>

> Namaste. Thank you for the response and for the

> note of correction. May i

> request you to kindly explain as to when do you

> perform Buda-astami-vratha

> when you find Rahu in Isaana or when you find Buda

> in Nirruti. May i write a

> few more lines in this regard?

>

> As per Bhagavad-Gita, it is the Lord who is

> responsible, nay, causative

> factor for remembrance, knowledge and forgetfulness.

> -------Chapter 15 - 15.

>

> In South India(Chennai) remedial measures are

> performed during Rahu Kaalam.

> Temples are kept opened. Nadis do prescribe such

> remedies.

>

> There is no harm in worshipping the Lord during Rahu

> kalam. The power of the

> graha is such that jivas are easily weakened. It is

> the abuse of the kala

> which is noticed and Mahakala acts swiftly. You know

> the background story of

> Hiranyaksha and Hiranakashipu.

>

> Maya appears to obscure the Lord. In reality it is

> not so. It is as per

> the sankalpa of the Lord.

>

> Both Guru and Buda are considered digbali in Lagna.

> Guru is given the

> responsibility of knowledge, Buda the parrot is

> given the duty of retention

> and recitation(verbatim - Sukadeva) and the mixture

> of Sun, Mars & Lagna are

> given the duty of brightening the ahankara so as to

> cause forgetfulness.

> Brighter the ahankara greater is the invisibility of

> the Lord.

>

> Now the question comes as to how to dim the light &

> lessen the heat of

> ahankara, if putting off appears to be difficult.

> "OM HUIM RAM CHAITANYAYA

> NAMAH" - Both the physical and the inner lamp needs

> to be lit to dim the

> light coming forth from ahankara. In reality the

> light that is coming from

> ahankara is ignorance!!!!

>

> Once the lamp is lit the Vani of Chaitanya

> Mahaprabhu is heard - "CHANT HARE

> KRSNA HARE KRSNA KRSNA KRSNA HARE HARE HARE RAMA

> HARE RAMA RAMA RAMA HARE

> HARE".

>

> The first effect of this, is the recognition of

> Kala. Buda-astami is

> identified. A deep interest for transformation

> takes place. Vratha the

> resolution of anger(Mars) takes place. The smile of

> the Lord is recognised.

>

> For mapping the nava-vidha bhakthi,the vara chakra

> ,the gift of Maharishi,

> naturally fits.

>

> Taking into consideration the most benefic aspect of

> Guru, He is the natural

> choice to put on the Vesha of the Lord(in absolute

> sense). This being the

> case he is the natural lord for

> memory/remembrance/knowledge and

> forgetfulness too!!!

>

> Dig chakra and kala chakra is too deep indeed. The

> mysteries of marana

> karaka sthana lies buried in these chakras.

>

> Best wishes.

>

> May Mother Bless.

>

> Astrologically & spiritually yours,

> p.s.ramanaryanan.

>

> Visti Larsen <visti (AT) srigaruda (DOT) com> wrote:

>

>

> ||Hare Rama Krsna||

> Dear Rama Narayanan, Namaskar

> Very nice mail. I must correct you just as i was

> corrected in the past by my

> Guruji. Jupiter rules the memory and jnana and is

> subject

=== message truncated ===

 

 

 

 

 

 

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||Hare Rama Krsna||

Dear Bojan, Namaskar

Thx. The Budha mantras should be done every wednesday.

Best wishes,

***

Visti Larsen

For services and articles visit:

<http://srigaruda.com/> http://srigaruda.com

***

 

 

_____

 

[] On

Behalf Of bojan vidakovic

20 August 2006 14:52

 

Re: [Om Krishna Guru] Re: Lord Krishna! (with linespaces)

 

 

 

 

HARE RAMA KRISHNA

Dear Visti, namaskar

You gave very nice explanation about this subject,

thanks. I have a question about doing mantras for

worshiping Buda. Should we do those mantras every

Wednesday or only when it happens to be Budastami?

Best wishes, Bojan

HARI OM TAT SAT

 

--- Visti Larsen <visti (AT) srigaruda (DOT) <visti%40srigaruda.com> com>

wrote:

 

> ||Hare Rama Krsna||

> Dear Ramanarayanan, Namaskar

> Budhastami is for all astrologers, not just those

> with ill placed planets in

> their kala-chakra. It strengthens Guru, but no doubt

> if Rahu is placed in

> Ishana-kona in the Kala Chakra started from Chandra

> in Ishana-kona, then it

> would be most advisable to propitiate Rahu or

> perform the Budhastami Vrata,

> to remove the grahana of Rahu on the diva of Ishana.

>

> I think any form of Tamas causes the memory to

> disapear, but since ruchaka

> mahapurusha yoga can give knowledge of Jyotish, i do

> put Mangal on a higher

> pedistal than the other tamasic grahas. Essentially

> when Mars becomes Aghora

> he bestows great knowledge of Jyotish and

> mantra/tantra-vidya on the person.

> This happens in Guru-Mangala Yogas (when associated

> with lagna) and in

> Ruchaka Mahapurusha Yogas. This is Agni put to good

> use, and for that i can

> not equate him with memory-loss.

>

> However, Shani is the real culprit, among the

> tamasic-grahas, that makes us

> forget life after life. He causes our rebirth

> through his uccha-rasi -

> Thula, and in his svakshetra he causes the complete

> loss and debility of

> memory for Jnanakaraka Guru. His seperation-causing

> vayu tattva bestows the

> greatest ignorrance of all, namely the understanding

> that we are different

> from one each other, and that we have a mind of our

> own. He is the first

> causator of ahamkara, and this is more carefully

> seen through the tara

> (nakshatra) of the moon... hence taras/nakshatras

> are ruled by Vayu tattva

> among the panchanga.

>

> This 'Tara' which the Moon (Chandra) has kidnapped

> is the source of our

> greatest concern in horoscopes. For it was due to

> Chandra that our dhi left

> the Guru (Brhaspati) and came under the control of

> the individual or Manas

> (Chandra). It was the day when the kidnapping

> started which was Krishna

> Chaturdasi, and the Guru himself becomes very angry

> and requires the

> propitiation of Shiva to overcome. But, worst was

> not the kidnapping itself

> but the result namely the conception of a child

> which took placed during the

> day after, namely Amavasya. It was on this day that

> WE were created as the

> bastard children of Chandra. The child was named

> Budha. This eclipse or

> Grahana of our dhi which led to our births and

> rebirths, happened on the

> tithi of Rahu, and on each such tithis we try to

> overcome this ignorrance

> which has repeatedly caused Chandra to kidnap our

> Tara, and instead try to

> bring Tara back to Brhaspati.

>

> One such Tithi is Astami, and the best day is that

> of Budha himself, hence

> budha-astami is the day when we will overcome this

> eclipse.

> The road back to Brhaspati is the road back to the

> Guru in our lives, and

> this is the reason we perform the Budhastami Vrata.

> Let Tara go back to

> Brhaspati.

> phew!... hope this is of use.

>

> Best wishes,

> ***

> Visti Larsen

> For services and articles visit:

> <http://srigaruda. <http://srigaruda.com/> com/> http://srigaruda.

<http://srigaruda.com> com

> ***

>

>

> _____

>

> @ <%40>

 

> [@ <%40>

] On

> Behalf Of rama narayanan

> 19 August 2006 17:09

> @ <%40>

> RE: Re: [Om Krishna Guru] Lord

> Krishna!

>

>

>

> SARVAM GYANANANDAMAYAM

> AUM GURUBYO NAMAH

>

> Dear Visti,

>

> Namaste. Thank you for the response and for the

> note of correction. May i

> request you to kindly explain as to when do you

> perform Buda-astami-vratha

> when you find Rahu in Isaana or when you find Buda

> in Nirruti. May i write a

> few more lines in this regard?

>

> As per Bhagavad-Gita, it is the Lord who is

> responsible, nay, causative

> factor for remembrance, knowledge and forgetfulness.

> -------Chapter 15 - 15.

>

> In South India(Chennai) remedial measures are

> performed during Rahu Kaalam.

> Temples are kept opened. Nadis do prescribe such

> remedies.

>

> There is no harm in worshipping the Lord during Rahu

> kalam. The power of the

> graha is such that jivas are easily weakened. It is

> the abuse of the kala

> which is noticed and Mahakala acts swiftly. You know

> the background story of

> Hiranyaksha and Hiranakashipu.

>

> Maya appears to obscure the Lord. In reality it is

> not so. It is as per

> the sankalpa of the Lord.

>

> Both Guru and Buda are considered digbali in Lagna.

> Guru is given the

> responsibility of knowledge, Buda the parrot is

> given the duty of retention

> and recitation(verbatim - Sukadeva) and the mixture

> of Sun, Mars & Lagna are

> given the duty of brightening the ahankara so as to

> cause forgetfulness.

> Brighter the ahankara greater is the invisibility of

> the Lord.

>

> Now the question comes as to how to dim the light &

> lessen the heat of

> ahankara, if putting off appears to be difficult.

> "OM HUIM RAM CHAITANYAYA

> NAMAH" - Both the physical and the inner lamp needs

> to be lit to dim the

> light coming forth from ahankara. In reality the

> light that is coming from

> ahankara is ignorance!!!!

>

> Once the lamp is lit the Vani of Chaitanya

> Mahaprabhu is heard - "CHANT HARE

> KRSNA HARE KRSNA KRSNA KRSNA HARE HARE HARE RAMA

> HARE RAMA RAMA RAMA HARE

> HARE".

>

> The first effect of this, is the recognition of

> Kala. Buda-astami is

> identified. A deep interest for transformation

> takes place. Vratha the

> resolution of anger(Mars) takes place. The smile of

> the Lord is recognised.

>

> For mapping the nava-vidha bhakthi,the vara chakra

> ,the gift of Maharishi,

> naturally fits.

>

> Taking into consideration the most benefic aspect of

> Guru, He is the natural

> choice to put on the Vesha of the Lord(in absolute

> sense). This being the

> case he is the natural lord for

> memory/remembrance/knowledge and

> forgetfulness too!!!

>

> Dig chakra and kala chakra is too deep indeed. The

> mysteries of marana

> karaka sthana lies buried in these chakras.

>

> Best wishes.

>

> May Mother Bless.

>

> Astrologically & spiritually yours,

> p.s.ramanaryanan.

>

> Visti Larsen <visti (AT) srigaruda (DOT) <visti%40srigaruda.com> com> wrote:

>

>

> ||Hare Rama Krsna||

> Dear Rama Narayanan, Namaskar

> Very nice mail. I must correct you just as i was

> corrected in the past by my

> Guruji. Jupiter rules the memory and jnana and is

> subject

=== message truncated ===

 

 

 

 

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