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Talk 549.

Sri Bhagavan often speaks of namaskar (prostration) in the following

strain: "This namaskar was originally meant by the ancient sages to

serve as a means of surrender to God. The act still prevails but not the

spirit behind it. The doer of namaskar intends to deceive the object of

worship by his act. It is mostly insincere and deceitful. It is meant to

cover up innumerable sins. Can God be deceived? The man thinks that God

accepts his namaskar and that he himself is free to continue his old

life. They need not come to me. I am not pleased with these namaskars.

The people should keep their minds clean; instead of that they bend

themselves or lie prostrate before me. I am not deceived by such

acts." (Talks with Sri Ramana Maharshi - Sri Ramanasramam, 1978)

 

and....

from reminiscences of R. Narayana Iyer (Sub-Registrar)

"Sri Bhagavan was not always the same. Most of the time he was a very

pleasing person with a fascinating welcome smile. However, on occasion,

he could be stern and look forbidding. At such moments people were

struck with awe and a deep searching of the heart.

 

One hot Sunday afternoon an old devotee placed before Sri Bhagavan some

palmyra fruits (nongu). Bhagavan severely remarked: "Why do you do

this daily? You are a sannyasin. You must beg of others the wherewithal

to procure these. You must say that they are for me. You know that I

cannot eat them without others present sharing them and so you have to

get some quantity, and this you do using my name, as though I desire it.

Can't you keep quiet and mind your own business? You prostrate

before me and think that you have won me over. Every prostration is like

a blow on my head. All sorts of things are done outside these four walls

with impunity, as though these walls hide and protect them. Who likes

these prostrations?" And on and on he went in a tirade against all

and sundry who posed like pious men but were hiding a lot of impurity.

It was not one individual that was attacked. The atmosphere in the hall

was tense, and one by one, the devotees sneaked out." (Surpassing love

and Grace - Sri Ramanasramam, 2001;103)

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