Bhava Shrapa

August 29, 2006

Dear Members,

Before Visti renders an opinion, a thought or two on this. Dosha and

Shrapa do affect the Bhava very seriously. I feel I have direct

experience of the same. My birth data for reference to judge this e-

mail better: 11th June, 1972; 10:17:16 AM; Cuttack, Orissa, India.

The Matri Shrapa caused by Rahu, Shani and Sun (Amavasya Dosha) is

in the 10th House. From the regular way of judging are area where

the suffering would be experienced, the 6th House emerges. While

this is true, the 10th House has also shown tremendous suffering.

This is accurately timed from the Rahu Moola Dasha using the default

settings in JHora: taking the Lagna, Moon and Sun (as stated by

Narasimha to have been advised by Kalyan Varma and Varahamihira) as

starting points.

Though the 6th House of daily work has been the area where the

suffering has been experienced, the 10th House affliction leading to

humiliation of an utterly unjustified sort (Rahu; Amavasya) in the

attempts to get a job (Shani-Chandra Yoga) has manifested very

strongly.

Hurt to the self-respect, emotions, happiness have all manifested.

See the involvement of the Lagnesh and AK impeding the free

emotional evolution, in my estimate.

The demise of the father in May, 1975 can be timed using the Moola

Dasha, Rashi Chakra and the D-60.

The Karaka of the Paka Lagna is strong and the Lagnesh is also the

AK, so everything has worked out alright for the intellect (Paka

Lagna made strong by the AK, making for Jnana Marga as an attempt to

understand the world, and Shani-Chandra Yoga is in the 10th House,

so that positive potential should also be seen.

Be that as it may, in the Sade-Sati, and till remedies were done for

the Amavasya Dosha, the Shrapa in the 10th refused to budge. Then,

suddenly work in the highest Court of the land came about along with

Jyotish practice. It is only an alleviation of the Amavasya Dosha,

the relief from Sade-Sati having passed that work, being seen as a

working entity in society, (10th House) have come to pass.

The mental suffering from Shadripu and delusion was only in Rahu

Vimshottari Mahadasha and though the absence of work justified the

area of the suffering being the 6th House, being the stronger of the

two owned by Shani, the real mental suffering came from the repeated

failure and Karmic, Poorva Janma hurt, humiliation, shock and

depraved behaviour from those who were approached to help with the

career situation. This is the work of the Rahu Moola Dasha,

completely qualified to deliver the curse. Rahu is with Neecha

Lagnesh Surya in the D-60 and aspected by Neecha Shani and Ketu from

the 9th.

This means the AK Sun will give the results of the Moola Dasha as

far as past Karma goes. Therefore, in the same huge Rahu Moola

Dasha, Jyotish has come, not through the BK Rahu, but through the AK

Sun, putting one on the path that was deviated from in Poorva Janma.

However, Rahu is unconjoined in Rashi, giving its own results.

Saturn and Ketu are in the 9th and protect, ensuring the suffering

is basically for cleansing.

Rahu has not been propitiated but recourse to Sri Rama, the vishnu

Avatar seen from the AK, Lagnesh Sun is being taken through the Rama

Taraka Mantra. Another interesting feature is that though Ketu is in

the 12th in Rashi and from Karakamsha, Sri Rama has allowed the act

which invited the curse to be remedied through His Name as he is

12th Lord from Karakamsha in the Karakamsha Lagna!

Perhaps it is because the act was not horrible, shown by exalted

Moon in Kendra.

I hope I have not rambled on too much but this aspect of Jyotish

interests me a lot, apart from everything else of course.

Regards,

Anurag Sharma

http://www.planetarytransformation.blogspot.com

, "Jyotisa Shisya"

<achyutagaddi wrote:

>

> |om|

> Dear Visti, namaste

>

> While you are on this topic, I request you to explain about *bhava

shaapa *and

> how to judge if it is serious enough to impact the fortunes of the

bhava.

> What are the standard remedies for the bhava shaapa? I remember

Sarbani has

> done some work in this regard but it would be nice to hear a few

words from

> you on this.

>

> best regards

> Hari

>

> On 8/27/06, Visti Larsen <visti wrote:

> >

> > *||Hare Rama Krsna||*

> > Dear Students, Namaskar

> > Some clarification is needed. Dosha is an affliction due to

circumstances

> > or sorrow which doens't arise due to evil-deeds, but mistakes

and bad

> > lifestyle. If you don't brush your teeth, they will become weak

and fall out

> > - this is dosha or weakness/affliction. A shaapa happens if you

knock

> > someone elses teeth out - this earns you a shaapa or curse.

> >

> > A *Pitri Shaapa *happens when the Sun is involved in a curse.

I.e.

> > afflicted by two or more malefics. This usually causes suffering

to the

> > father or paternal relatives. The problem will specifically come

from the

> > house where the Sun is placed. I.e. in the chart of Sri Rama,

the Sun is

> > afflicted in the tenth house, and Sri Ramas father had to see

the sorrow of

> > his son being exhiled, and not being there at his death-bed. The

issue was

> > the kingdom/throne itself which is seen from the tenth house

placement of

> > the Sun (in simhasana yoga).

> >

> > A *Pitri Dosha* happens when the ancestors are unhappy, and

occurs when

> > the nodes (spirits/the dead) are joined Saturn, showing the

sorrow of the

> > dead afflicting oneself. Should Mars instead join a node, then

its the anger

> > of the dead (pisacha dosha). This causes yogas involved with

these yogas to

> > be stuck and/or not arise. The life is a constant effort to

overcome a debt

> > of sorts.

> > The remedy for the former (shani-node yoga) lies in offering

water to the

> > pitris with the Astakshari-Suryaaditya mantra: Om Ghrini

SuryaAaditya||

> >

> > Then there is *Pitri badhaka*, where the native earns the anger

or sorrow

> > of their parents in this life itself, and this causes obstacles

to their

> > succes. This happens when the Badhaka is associated with the Sun

(father) or

> > Moon (mother) as these are ALSO associated with Saturn (sorrow)

or Mars

> > (anger) in rasi or navamsa.

> >

> > All these relate to ones ancestors, parents and forefathers, and

should

> > not be confused with the word 'Putra' which means children,

or 'Preta' which

> > means the dead, or deceased.

> > Best wishes,

> > ***

> > Visti Larsen <?

subject=Un>

> > .

August 29, 2006

||Hare Rama Krsna||

Dear Hari and Anurag, Namaskar

When you study curses, you find that the placement of the cursed planet also

has a profound effect, and thus we are referring to the bhava where the

curse is occuring. Invariably i have found that this bhava shows the issue

of the curse. Take Sri Ramas chart. Because an 'allied' curse is on the

father (sun) in the tenth house, it shows the issue for the fathers sorrow

and problems is the issue of the throneship (tenth house). The whole problem

was that the queen of Dasaratha wanted the thrown for her own son and for

this reason wanted Sri Rama banished.

Had the Sun not been placed there, the issue of the throne would still

arise, but the suffering to the father would not have arisen.

So bhava shaapa definitely is important, but i cannot say that the results

are as intense as a graha-shaapa. Infact bhava shaapa is more like a dosha.

Best wishes,

***

Visti Larsen

For services and articles visit:

<http://srigaruda.com/> http://srigaruda.com

***

_____

sohamsa [sohamsa] On Behalf Of

Anurag Sharma

29 August 2006 11:41

sohamsa