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Dear Shiv Shankara jee

 

The Aditya Hridayam, is a hymn associated with the Sun or Surya and

was recited by the great sage Agastya to Rama on the battlefield

before fighting with Ravana. This historic hymn starts at the

beginning of the Battle with Ravana, when Lord Rama is fatigued and

getting ready to fight. The mystical hymn is dircted to the Sun God,

the illustrious lord of all victories. This is included in the

Ramayan written by Valmiki.

 

Adhithya Hridayam has to be recited at time sun rise in the early

morning looking at the sun in the east , folding your hands praying,

you have to recite it. Adithya means Sun, It is for the worship of

Sun. You can also do surya namaskaram after it.

 

Sri Arjun jee and Sri Pandit R.Dakshinamoothi jee can throw some

light on this.

 

Regards

 

Prasanna Kumar

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dear shiv bhakts

om namo bhagawate rudraya

 

as our our learnt group owner prasannaji has already explained,

sage valmiki has written in the yuddha kanda of his ramayana about

lord rama chanting this aditya hridayam to invoke the blessings of

lord sun. however, this was given by sage agastya as a tailor made

mantra to lord rama for killing ravana. from then onwards it is

widely believed, tested and proved that whosoever recites this hymn,

gets success in whatever the native wants.

 

sage agastya has a special mention among all sages as he performed

so many miracles and did some unique practices also. once when all

the demons took refuge in the ocean, sage agastya drank the entire

ocean paving way for the devatas to kill the demons. he was also

unique when he offered and allowed eating hunted animals as food.

he also ate the demon vatapi who came as a goat and then digested

that demon who came to kill him. sage agastya is the best siddhas

and many of his followers in tamilnadu have been great ayurveda

experts. sage agastya was quite famous in tamilnadu as he has

written few nadi granths in tamil language also.

 

sun and moon are the only visible planets and have a direct FELT

impact on all sentient beings on a daily basis round the clock. sun

and moon are the only planets which are seen by all humans daily

with their naked eyes. moon revolves around earth and earth

revolves around sun and so are all other planets which revolve

around the sun in the solar system whose lord is sun. due to this

significance of sun and moon, in my research and experience i

observed in most cases that none of the rajayogas fructify in a

chart if their sun and moon are weak. so irrespective of whether or

not sun and moon are strong or weak in a chart, a native needs to

worship sun on a daily basis.

 

all sages and saints invariably go to a river and offer surya

namaskar after having a holy bath in the holy river at the best

auspicious time of early morning hours during which time there

is no rahu kaal. also in yoga, there are several exercises that

are prescribed under surya namaskaar that makes a person active and

energetic. when a person watches the sun through the water which

he offers as arghya, it gives immense cosmic energy to the native.

the two nostrils ida and pingala are linked to sun and moon

representing heat and cold. Japan which has Sun as their flag symbol

is called the land of the rising sun. if all the planets are placed

in a sequence thrice, Sun is still bigger than them. a person having

sun in his 8th house can become a great healer in healing others.

some people have written that the reverred ramana maharshi received

immense cosmic energy just by watching the sun. truly invoking the

grace of planet or lord sun is always the best remedy for any

problem for any native.

 

giving arghyam to lord sun in a copper tumbler with a red flower in

it is also a good remedy for planet sun.

 

lord shiva recommends in shivapuran that all the 12 adityas shine in

full glory in the person wearing the 12mukh rudraksha. this is the

best remedy i have been recommending to most people and would be

happy to serve shiv bhakts desirous of getting this 12mukh rudrash for aditya from me.

 

in praise of lord shiva and with best wishes and blessings

pandit arjun

 

, "prasanna kumar"

<groupowner.prasanna wrote:

>

> Dear Shiv Shankara jee

>

> The Aditya Hridayam, is a hymn associated with the Sun or Surya

and

> was recited by the great sage Agastya to Rama on the battlefield

> before fighting with Ravana. This historic hymn starts at the

> beginning of the Battle with Ravana, when Lord Rama is fatigued

and

> getting ready to fight. The mystical hymn is dircted to the Sun

God,

> the illustrious lord of all victories. This is included in the

> Ramayan written by Valmiki.

>

> Adhithya Hridayam has to be recited at time sun rise in the early

> morning looking at the sun in the east , folding your hands

praying,

> you have to recite it. Adithya means Sun, It is for the worship of

> Sun. You can also do surya namaskaram after it.

>

> Sri Arjun jee and Sri Pandit R.Dakshinamoothi jee can throw some

> light on this.

>

> Regards

>

> Prasanna Kumar

>

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Can someone explain how to care for/maintain the rudrakshas?

Thank you.

Sailaja

 

panditarjun2004 <panditarjun2004 > wrote:

dear shiv bhakts

om namo bhagawate rudraya

 

as our our learnt group owner prasannaji has already explained,

sage valmiki has written in the yuddha kanda of his ramayana about

lord rama chanting this aditya hridayam to invoke the blessings of

lord sun. however, this was given by sage agastya as a tailor made

mantra to lord rama for killing ravana. from then onwards it is

widely believed, tested and proved that whosoever recites this hymn,

gets success in whatever the native wants.

 

sage agastya has a special mention among all sages as he performed

so many miracles and did some unique practices also. once when all

the demons took refuge in the ocean, sage agastya drank the entire

ocean paving way for the devatas to kill the demons. he was also

unique when he offered and allowed eating hunted animals as food.

he also ate the demon vatapi who came as a goat and then digested

that demon who came to kill him. sage agastya is the best siddhas

and many of his followers in tamilnadu have been great ayurveda

experts. sage agastya was quite famous in tamilnadu as he has

written few nadi granths in tamil language also.

 

sun and moon are the only visible planets and have a direct FELT

impact on all sentient beings on a daily basis round the clock. sun

and moon are the only planets which are seen by all humans daily

with their naked eyes. moon revolves around earth and earth

revolves around sun and so are all other planets which revolve

around the sun in the solar system whose lord is sun. due to this

significance of sun and moon, in my research and experience i

observed in most cases that none of the rajayogas fructify in a

chart if their sun and moon are weak. so irrespective of whether or

not sun and moon are strong or weak in a chart, a native needs to

worship sun on a daily basis.

 

all sages and saints invariably go to a river and offer surya

namaskar after having a holy bath in the holy river at the best

auspicious time of early morning hours during which time there

is no rahu kaal. also in yoga, there are several exercises that

are prescribed under surya namaskaar that makes a person active and

energetic. when a person watches the sun through the water which

he offers as arghya, it gives immense cosmic energy to the native.

the two nostrils ida and pingala are linked to sun and moon

representing heat and cold. Japan which has Sun as their flag symbol

is called the land of the rising sun. if all the planets are placed

in a sequence thrice, Sun is still bigger than them. a person having

sun in his 8th house can become a great healer in healing others.

some people have written that the reverred ramana maharshi received

immense cosmic energy just by watching the sun. truly invoking the

grace of planet or lord sun is always the best remedy for any

problem for any native.

 

giving arghyam to lord sun in a copper tumbler with a red flower in

it is also a good remedy for planet sun.

 

lord shiva recommends in shivapuran that all the 12 adityas shine in

full glory in the person wearing the 12mukh rudraksha. this is the

best remedy i have been recommending to most people and would be

happy to serve shiv bhakts desirous of getting this 12mukh rudrash for aditya from me.

 

in praise of lord shiva and with best wishes and blessings

pandit arjun

 

, "prasanna kumar"

<groupowner.prasanna wrote:

>

> Dear Shiv Shankara jee

>

> The Aditya Hridayam, is a hymn associated with the Sun or Surya

and

> was recited by the great sage Agastya to Rama on the battlefield

> before fighting with Ravana. This historic hymn starts at the

> beginning of the Battle with Ravana, when Lord Rama is fatigued

and

> getting ready to fight. The mystical hymn is dircted to the Sun

God,

> the illustrious lord of all victories. This is included in the

> Ramayan written by Valmiki.

>

> Adhithya Hridayam has to be recited at time sun rise in the early

> morning looking at the sun in the east , folding your hands

praying,

> you have to recite it. Adithya means Sun, It is for the worship of

> Sun. You can also do surya namaskaram after it.

>

> Sri Arjun jee and Sri Pandit R.Dakshinamoothi jee can throw some

> light on this.

>

> Regards

>

> Prasanna Kumar

>

 

 

 

 

 

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Rudrakshas should be wash in soapy water and oiled periodically

 

 

 

spiritually there are mantras to each mukhi and puja to rudrakshas

 

 

 

1-21 Mukhi-description :

 

Types of Rudraksha their effects and how to use them.

 

One face (Mukhi) Rudraksha - Represents Lord Shiva and its possessor

is blessed with divine powers of Lord Shiva. The possessor of this

rare Rudraksha is blessed with unexpected wealth, and all his desires

are fulfilled. It is capable to cure the chronic asthma and TB.

 

Two faced Rudraksha - Possessor of this rudraksha gets the blessings

of Ardhnarishwar, another incarnation of Lord Shiva. It is very

suitable for the devotees of Lord Shiva and provides them with mental

peace and spiritual progress.

 

Three faced Rudraksha - It is the representation of fire. Its

possessor becomes free from any sickness, fever or weakness. It is

very effective for jaundice. Its wearer always remain healthy and

active.

 

Four faced Rudraksha - Represents Lord Brahama, the creator. Its

possessor is bestowed with great knowledge, education, memory . all

brain related diseases are cured by boiling it in the milk and

drinking it.

 

Five faced Rudraksha - It also represents Lord Shiva and is very

effective in the elimination your enemies.

 

Six faced Rudraksha - It represents Lord Ganesha and Kartikeya. Its

possessor attains complete success in the business and earns great

wealth. It is beneficial in the cure of epilepsy and all women

related problems.

 

Seven faced Rudraksha - Represents seven mothers and the possessor is

blessed with long and healthy life.

 

Eight faced Rudraksha - Represents the eight Goddesses. It provides

mental concentration. It specially useful for the business community.

It is also helpful in betting, horse racing and lotteries etc.

 

Nine faced Rudraksha - Represents Bhairav, and the wearer is freed

from the fear of death. The possessor is blessed with all kinds of

fame, respect and success related to spiritual progress.

 

Ten faced Rudraksha - It is rare, and representative of Lord Vishnu,

Its wear is protected from all type of attacks from weapons. It has

great importance in spiritual field. It helps in the cure of whooping

cough.

 

Eleven faced Rudraksha - Represent Rudra and has a great importance

for women. It bestows their husbands with great luck and long life.

The issue less women are blessed with child by possessing it.

 

Twelve faced Rudraksha - It is a divine incarnation lord Vishnu and

is rarely found. For vitality and an attractive personality one has

to wear it lifelong. It is also representative of the Sun.

 

Thirteen faced Rudraksha - It represents Kamdeva the God of love.

Only lucky persons are able to get it. All your wishes can be

fulfilled by possessing it. The possessor is blessed with complete

manhood and all his physical weakness are cured by drinking the milk

in which this has been boiled.

 

Fourteen faced Rudraksha - It represents God Hanuman, and the

possessor himself becomes embodiment of Lord Shiva. It cures all type

of diseases.

 

Fifteen faced Rudraksha - It represents Pashupati, and is specialy

beneficial for economic progress. Its possessor is neither bereft of

wealth and nor inflicted by any type of skin diseases.

 

Sixteen faced Rudraksha - It represents the victory and the possessor

is never affected by heat or cold. It specially useful for the saints

living in jungles. The house in which it is kept is free from fire,

theft or robbery.

 

Seventeen faced Rudraksha - It represents Vishvakarma the builder of

this world. It is very effective in gaining the unexpected money. It

is specially useful in attaining the property, vehicles and all

physical assets.

 

Eighteen faced Rudraksha - It represents the mother earth. The

possessor remains happy and healthy. It is specially beneficial for

the pregnant women in protecting their child.

 

Nineteen faced rudraksha - It represents Lord Narayana. The possessor

is bestowed with all worldly pleasures. There is no scarcity in their

life.

 

Twenty faced Rudraksha - It represents the Brahama. And the possessor

is bestowed with continuous progress in his divine faith and

spiritual knowledge. It also useful in the improvement of eyesight.

 

Twenty one faced Rudraksha - Very rare and represents the Lord Kuber

the God of wealth. Only lucky ones are able to get it. The possessor

of this type becomes wealthy.

 

The Srimad Devi Bhagavatam

Translated by Swami Vijnanananda,

Originally published in 1921-1922,

Inscribed to the memory of Rai Bahadur Srisa Chandra Vidayarnava.

 

Book Eleven, Chapter Three

 

 

1-21:

----

Sri Narayana said:- "O Narada! There are six kinds of Achamana:-

(1) Suddha, (2) Smarta, (3) Paranik, (4) Vaidik, (5) Tantrik and (6)

Srauta.  The act of cleaning after evacuating oneself of urine and

faeces is known as Suddha Saucha.  After cleaning, the Achaman, that

is performed according to rules, is named as Smarta and Pauranik. 

In places where the Brahma Yajna is performed, the Vaidik and Srauta

Achamanas are done.  And where acts e.g. the knowledge of warfare

are being executed, the Tantrik Achaman is done.  Then he is to

remember the Gayatri Mantra with Pranava (om) and fasten the lock of

hair on the crown of his head, thus controlling all the hindrances

(Bighna Bandhanam).  Sipping again, he is to touch his heart, two

arms, and his two shoulders.  After sneezing, spitting, touching the

lower lip with teeth, accidentally telling a lie, and talking with a

very sinful man, he is to touch his right ear (Where the several

Devas reside).  On the right ear of the Brahmanas reside Fire,

Water, the Vedas, the Moon, the Sun and the Vayu (wind).  Then one

is to go to a river or any other reservoir of water, and there to

perform one's morning ablutions and to cleanse his body

thoroughly.  For the body is always unclean and dirty and various

dirts are being excreted out of the nine holes (doors) in the body. 

The morning bath removes all these impurities.  Therefore the

morning bath is essentially necessary.  The sins that arise from

going to those are not fit for such purposes, from accepting gifts

from impure persons or from the practice of any other secret vices

all are removed by the morning ablutions.  Without this bath, no

acts bear any fruit.  Therefore everyday, this morning bath is very

necessary. Taking the Kus'a grass in hand, one is to perform one's

bath and Sandhya.  If for seven days, the morning ablutions are not

taken, and if for three days, the Sandhya are not performed, if for

twelve days, the daily Homas be not performed, the Brahmanas become

Sudras.  The time for making the Homa in the morning is very little;

therefore lest ablutions to be done daily which would take a long

time and hence the time for the Homa might elapse, the monring bath

should be performed quickly.  After the bath the Pranayama is to be

done. Then the full effects of the bath are attained.  There is

nothing holier in this world or in the next than reciting the

Gayatri.  During the time of Pranayama, one must control one's

Prana and Apana Vayus i.e. make them equal.  The Brahmin, knowing

the Vedas and devoted to his Dharma, must practice Pranayama three

times with the repetition of Gayatri and Pranava and the three

Vyarhitis (Om Bhu, Om Bhuvar, Om Svah).

 

While practicing, the muttering of the Gayatri is to be done three

times.  In Pranayama, the Vaidik manta is to be repeated, never a

Laukika Mantra is to be uttered.  At the time of the Pranayama, if

anybody's mind be not fixed, even for a short while, like a mustard

seed on the apex of a cowborn, he cannot save even one hundred and

one person's in his father's or in his mother's line.  Pranayama

is called Sagarbha when performed with the repetition of some

mantra; it are called Agarbha when it is done simply with mere

meditation, without repeating any mantra.  After the bathing, the

Tarpanam with its accompaniments, is to be done; i.e. the peace

offerings are made in reference to the Devas, the Risis, the Pitris

(whereby we invoke the blessings from the subtle planes where the

highsouled persons dwell).  After this, a clean pair of clothes is

to be worn and then he should get up and come out of the water.  The

next things preparatory to practise Japam are to wear the Tilaka

marks of ashes and to put on the Rudraksa beads.  He who holds

thirty-two beads of Rudraksa on his neck, forty on his head, six on

each ear (12 on two ears), twenty-four beads on two hands (twelve on

each hand), thirty-two beads on two arms (sixteen on each), one bead

on each eye and one bead on the hair on the crown, and one hundred

and eight beads on the breast (251 in all) becomes himself Maha

Deva.  One is expected to use them as such.  O Muni!  You can use

the Rudraksas after tying, stringing together with gold or silver

always on your Sikha, the tuft of hair on the head or on your ears. 

On the holy thread, on the hands, on the neck, or on the belly

(abdomen) one can keep the Rudraksa after one has repeated sincerely

and with devotion the five lettered mantra of Siva, or one has

repeated the Pranava (Om).  Holding the Rudraksa implies that the

man has realized the knowledge of Siva-Tattva.  O Brahmin! The

Rudraksa bead that is placed on the tuft or on the crown hair

represents the Tara tattva i.e., Om Kara; the Rudraksa beads that

are held on the two ears are to be thought of as Deva and Devi.

 

22-37: 

------

The one hundred and eight Rudraksa beads on the sacrificial thread

are considered as the one hundred and eight Vedas (signifying the

Full Knowledge, as sixteen digits of the Moon completed; on the

arms, are considered as the Dik (quarters); on the neck, are

considered as the Devi Sarasvati and Agni (fire).  The Rudraksa

beads ought to be taken by men of all colours and castses.  The

Brahmans, Ksattriyas and Vais'yas should hold them after purifying

them with Mantras i.e. knowingly; where the Sudras can take them

without any such purification by the Mantras i.e. unknowingly.  By

holding or putting on the Rudraksa beads, persons become the Rudras

incarnate in flesh and body.  These is no doubt in this.  By this

all the sins arising from seeing, hearing, remembering, smelling,

eating prohibited things, talking incoherently, doing prohibited

things, etc. are entirely removed with the Rudraksa beads on the

body; whatever acts, eating, drinking, smelling, etc. are done, are

as it were, done by Rudra Deva Himself.  O Great Muni!  He who feels

shame in holding Rudraksa beads has defects in his birth (is a

bastard).  There is no doubt in this.  It is by holding on to

Rudraksa that Brahma has remained steady in His Brahmahood untainted

and the Munis have been true to their resolves.  So there is no act

better and higher than holding the Rudraksa beads.  He who gives

clothing and food to a person holding Rudraksa beads with devotion

is freed from all sins and goes to the Siva Loka.  He who feasts

gladly any holder of such beads at the time of Sradh, goes

undoubtedly to the Pitri Loka.  He who washes the feet of a holder

of Rudraksa and drinks that water, is freed of all sins and resides

with honour in the Siva Loka.  If a Brahmana holds with devotion the

Rudraksa beads with a necklace and gold, he attains Rudrahood.  O

Intelligent One!  Wherever whoever hold with or without faith and

devotion the Rudraksa beads with or without any mantra, is freed of

all sins and is entitled to the Tattvajnana.  I am unable to

describe fully the greatness of the Rudraksa beads.  In fact, all

should by all means hold the Rudraksa beads on their bodies.

 

             Note:-  The Number one hundred and eight (108)

signifies the One Hundred and Eight Vedas, the Brahman, the Source

of all Wisdom and Joy.

 

            Here ends the Third Chapter of the Eleventh Book on the

glories of the Rudraksa beads in the Maha Puranam Sri Mad Devi

Bhagavatam of 18,000 verses by Maharsi Veda Vyasa.

 

 

OM namaH shivaaya

 

 

 

Love baba

 

 

 

 

 

 

 

"Let my every word be a prayer to Thee,

Every movement of my hands a ritual gesture to Thee,

Every step I take a circumambulation of Thy image,

Every morsel I eat a rite of sacrifice to Thee,

Every time I lay down a prostration at Thy feet;

Every act of personal pleasure and all else that I do,

Let it all be a form of worshiping Thee."

 

From Verse 27 of Shankara's Saundaryalahari

 

 

 

 

 

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http://www.samasya.com/religion/shiva/rudraksha/index.html

 

, Sita Pappu

<aspappu wrote:

>

> Can someone explain how to care for/maintain the rudrakshas?

>

> Thank you.

> Sailaja

>

> panditarjun2004 <panditarjun2004 wrote:

> dear shiv bhakts

> om namo bhagawate rudraya

>

> as our our learnt group owner prasannaji has already explained,

> sage valmiki has written in the yuddha kanda of his ramayana about

> lord rama chanting this aditya hridayam to invoke the blessings of

> lord sun. however, this was given by sage agastya as a tailor made

> mantra to lord rama for killing ravana. from then onwards it is

> widely believed, tested and proved that whosoever recites this

hymn,

> gets success in whatever the native wants.

>

> sage agastya has a special mention among all sages as he performed

> so many miracles and did some unique practices also. once when all

> the demons took refuge in the ocean, sage agastya drank the entire

> ocean paving way for the devatas to kill the demons. he was also

> unique when he offered and allowed eating hunted animals as food.

> he also ate the demon vatapi who came as a goat and then digested

> that demon who came to kill him. sage agastya is the best siddhas

> and many of his followers in tamilnadu have been great ayurveda

> experts. sage agastya was quite famous in tamilnadu as he has

> written few nadi granths in tamil language also.

>

> sun and moon are the only visible planets and have a direct FELT

> impact on all sentient beings on a daily basis round the clock. sun

> and moon are the only planets which are seen by all humans daily

> with their naked eyes. moon revolves around earth and earth

> revolves around sun and so are all other planets which revolve

> around the sun in the solar system whose lord is sun. due to this

> significance of sun and moon, in my research and experience i

> observed in most cases that none of the rajayogas fructify in a

> chart if their sun and moon are weak. so irrespective of whether or

> not sun and moon are strong or weak in a chart, a native needs to

> worship sun on a daily basis.

>

> all sages and saints invariably go to a river and offer surya

> namaskar after having a holy bath in the holy river at the best

> auspicious time of early morning hours during which time there

> is no rahu kaal. also in yoga, there are several exercises that

> are prescribed under surya namaskaar that makes a person active and

> energetic. when a person watches the sun through the water which

> he offers as arghya, it gives immense cosmic energy to the native.

> the two nostrils ida and pingala are linked to sun and moon

> representing heat and cold. Japan which has Sun as their flag

symbol

> is called the land of the rising sun. if all the planets are placed

> in a sequence thrice, Sun is still bigger than them. a person having

> sun in his 8th house can become a great healer in healing others.

> some people have written that the reverred ramana maharshi received

> immense cosmic energy just by watching the sun. truly invoking the

> grace of planet or lord sun is always the best remedy for any

> problem for any native.

>

> giving arghyam to lord sun in a copper tumbler with a red flower in

> it is also a good remedy for planet sun.

>

> lord shiva recommends in shivapuran that all the 12 adityas shine in

> full glory in the person wearing the 12mukh rudraksha. this is the

> best remedy i have been recommending to most people and would be

> happy to serve shiv bhakts desirous of getting this 12mukh rudrash

for aditya from me.

>

> in praise of lord shiva and with best wishes and blessings

> pandit arjun

>

> , "prasanna kumar"

> <groupowner.prasanna@> wrote:

> >

> > Dear Shiv Shankara jee

> >

> > The Aditya Hridayam, is a hymn associated with the Sun or Surya

> and

> > was recited by the great sage Agastya to Rama on the battlefield

> > before fighting with Ravana. This historic hymn starts at the

> > beginning of the Battle with Ravana, when Lord Rama is fatigued

> and

> > getting ready to fight. The mystical hymn is dircted to the Sun

> God,

> > the illustrious lord of all victories. This is included in the

> > Ramayan written by Valmiki.

> >

> > Adhithya Hridayam has to be recited at time sun rise in the early

> > morning looking at the sun in the east , folding your hands

> praying,

> > you have to recite it. Adithya means Sun, It is for the worship

of

> > Sun. You can also do surya namaskaram after it.

> >

> > Sri Arjun jee and Sri Pandit R.Dakshinamoothi jee can throw some

> > light on this.

> >

> > Regards

> >

> > Prasanna Kumar

> >

>

>

>

>

>

>

>

> All-new Mail - Fire up a more powerful email and get things

done faster.

>

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