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Listening to Gita chanting Online

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Namaste,

 

Is there any site which allows listening to Bhagavad Gita chanting? I

would prefer one with no music at all accompanying, just the shlokas

chanted, for example by Swami Brahmananda of Chinmaya Mission,

bangalore. Another example is like the Vishnusahasranama chanted by

Smt.M.S.Subbulakshmi.

 

I tried some sites but they come with music, making the listening a

very lengthy one timewise.

 

Warm Regards,

subbu

Om Tat Sat

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Sunder Hattangadi <sunderh >

 

 

 

This site has all the chapters:

 

http://www.vaisnava .cz/clanek_ en.php3?no= 24

 

Regards,

 

Sunder, PraNAms.

 

 

Sunder - this is actually the recording by Swami Brahmanandaji of Chinmaya Mission, Bangalore -

 

 

 

The vaishnava's have copied it (I believe it is unauthorized copy) put it in their web site in MP3 format. It is OK if after listening if they come to the Mission for advaitic explanation!

 

I thought Subbu is looking for slokas without music. Swami Bhahmanandaji is a singer and there are lot of devotional songs by him released by Chinmaya Mission, Bangalore, and he wants to make sure the chanting is also within sRiti.

 

 

Hari Om!

Sadananda

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Namste Sandananda-Ji:

 

So what else is New in dvaita, who think they have an absolute right

and full ownership to Swami Brahmanandaji's renderation of Gita!!?

 

It would be interesting to see how dvaita interprets "maa gR^idhaa"

from ishopanishda !"

 

I just listened to the introduction and was amused to heard

the "advaitaamR^ita darshinaii" affirmation. At least they have not

deleted the statement.

 

I request Sada-Ji to contact Chinmayananda Missission in India and

confirm, whether they have permission to use the material without

acknowledging the artist !?

 

At least one good think that at least they are trying to practice

advita, although they categorically refute to understand the same !?

 

Regards,

 

Dr. Yadu

 

 

advaitin, kuntimaddi sadananda

<kuntimaddisada wrote:

>

>

>

>

> Sunder Hattangadi <sunderh

>

>

>

> This site has all the chapters:

>

> http://www.vaisnava .cz/clanek_ en.php3?no= 24

>

> Regards,

>

> Sunder, PraNAms.

>

>

> Sunder - this is actually the recording by Swami Brahmanandaji of

Chinmaya Mission, Bangalore -

>

>

>

> The vaishnava's have copied it (I believe it is unauthorized copy)

put it in their web site in MP3 format. It is OK if after listening

if they come to the Mission for advaitic explanation!

>

> I thought Subbu is looking for slokas without music. Swami

Bhahmanandaji is a singer and there are lot of devotional songs by

him released by Chinmaya Mission, Bangalore, and he wants to make

sure the chanting is also within sRiti.

>

>

> Hari Om!

> Sadananda

>

>

>

>

>

>

>

>

>

>

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ymoharir <ymoharir >

 

 

So what else is New in dvaita, who think they have an absolute right

and full ownership to Swami Brahmanandaji' s renderation of Gita!!?

 

 

 

 

Yaduji - PraNAms. I would refrain from accusing all dvaitin for this. I actually I thank them for popularizing the Giita sloks. I am sure swami Brahmanandaji would smile at it and leave it with that.

 

Let us just thank them for glorifying the sanAtana dharma.

 

Hari Om!

Sadananda

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advaitin, "ymoharir" <ymoharir wrote:

>

> Namste Sandananda-Ji:

 

> I just listened to the introduction and was amused to heard

> the "advaitaamR^ita darshinaii" affirmation. At least they have

not deleted the statement.

>> Regards,

>

> Dr. Yadu

 

Namaste,

 

My thanks to Shri Sundar Hattangadi ji for providing that link.

 

This is just to mention what i heard over 25 years ago. Those who

were not comforatable with the expression 'advitaamrita-varShiNIm'

in that dhyana shloka ingeniously made a small change to read: sa-

dvaitaamrita... There is no problem with meter. It sounds perfectly

well. Thus has the shloka been adapted.

 

Regards,

subbu

Om Tat Sat

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> Namaste,

>

> My thanks to Shri Sundar Hattangadi ji for providing that link.

>

> This is just to mention what i heard over 25 years ago. Those who

> were not comforatable with the expression 'advitaamrita-varShiNIm'

> in that dhyana shloka ingeniously made a small change to read: sa-

> dvaitaamrita... There is no problem with meter. It sounds perfectly

> well. Thus has the shloka been adapted.

>

> Regards,

> subbu

> Om Tat Sat

Namaste Subbuji,

 

Pranams

 

After reading your letter I have got a doubt though not a serious one.

As you have said the meter will be perfectly get adjusted if we take

the version as 'sadvaitamritavarshinim'. But the whole world which we

perceive is only dvaita and every object in the world is sugesting

dvaita whole world is showering the dvaita on the human beings so no

purpose is served by Gita if it also showers the same dvaita. Do we

require Gita to know that there is dwaita.Please comment on this doubt

if it deserves any.

 

with respects

 

Moses Yesupadam

 

Yours sincere

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Namaste Shri Yesupadam.

 

You have asked a very good question.

 

I am not a dwaitin and don't hold any brief for dwaita. But, my

kubuddhi can offer you an answer before Subbji turns up with a better

one.

 

Whoever tampered with that prayer can always argue that what is

showered is the amrita of sad dwaita, which would mean that it is not

the commonplace dvaita we see around us but the very truth or

essence or the nectar hidden in it. In other words, the truth of the

world. How is it?

 

Well, we are wasting our time. Let us stop this.

 

PraNAms.

 

Madathil Nair

_________________

 

advaitin, "moses_yesupadam"

<moses_yesupadam wrote:

> As you have said the meter will be perfectly get adjusted if we take

> the version as 'sadvaitamritavarshinim'. But the whole world which

we

> perceive is only dvaita and every object in the world is sugesting

> dvaita whole world is showering the dvaita on the human beings so no

> purpose is served by Gita if it also showers the same dvaita. Do we

> require Gita to know that there is dwaita.Please comment on this

doubt

> if it deserves any.

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As you have said the meter will be perfectly get adjusted if we take

the version as 'sadvaitamritavarshinim'.

 

praNAms

Hare Krishna

 

What Sri Subbu prabhuji says is right...it ONLY in line with meter...not

with siddhAnta of bhagavad gIta:-))...like it is correct to say either

tattvamasi or atattvamasi ...but atattvamasi is completely out of context

of chAndOgya but OK with sanskrit grammer...dvaitins being tArkika's give

attention to grammer & not so particular about upanishad siddhAnta :-))

 

Hari Hari Hari Bol!!!

bhaskar

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Shree Yesupadam - PraNAms

What we experince is always dvaita since there is an experiencer and experienced. Yoga shaastra involves dvaita since it involves yoking the mind to higher reality and it discusses the means to achieve that higher reality. Hence any sadhana involves dvaita.

 

The truth is advaita. Hence is it a-dvaita. negation of duality that one experiences.

 

Bhagavad Geeta is both yoga shaastra and Brahma vidhya - knowledge of the reality as well as how to arrive at that understanding.

 

You do not require any scriptures to tell that I am different from each other and different from God. Those are experienced from birth. When one starts suffering as a consequence of that understanding, Gita comes to our resque - It starts declaring - asochyaan anva sochatvam...You are crying where there is no reason to cry.

We do need scriptures to tell us that there is only one reality that is existent-consciousness-ananda swaruupa and you are that - therefore there is no reason for you to cry for anything.

 

Hari Om!

Sadananda

 

advaitin@ s.com, "moses_yesupadam"

<moses_yesupadam@ ...> wrote:

Do we require Gita to know that there is dwaita.Please comment on

this doubt if it deserves any.

>

> with respects

>

> Moses Yesupadam

>

> Yours sincere

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