Maharshi's Gospel: Self-Inquiry - 2

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Disciple : Instead of enquiring 'Who am I?', can I put the question to

myself 'Who are You?', since then, my mind may be fixed on You whom I

consider to be God in the form of Guru. Perhaps, I would be nearer the goal

of my quest by that enquiry than by asking myself 'Who am I?'

 

Maharshi: Whatever form your enquiry may take, you must finally come to the

one I, the Self. All these distinctions made between the 'I' and 'you',

Master and disciple etc. are merely a sign of one's ignorance. The

'I-Supreme' alone is. To think otherwise is to delude oneself.

 

A Puranic story of Sage Ribhu and his disciple Nidagha, is particularly

instructive in this context. Although Ribhu taught his disciple the supreme

Truth of the One Brahman without a second, Nidagha, in spite of his

erudition and understanding, did not get sufficient conviction to adopt and

follow the path of jnana, but settled down in his native town to lead a life

devoted to the observance of ceremonial religion.

 

But the Sage loved his disciple as deeply as the latter venerated his

Master. In spite of his age, Ribhu would himself go to his disciple in the

town, just to see how far the latter had outgrown his ritualism. At times

the Sage went in disguise, so that he might observe how Nidagha would act

when he did not know that he was being observed by his Master.

 

On one such occasion Ribhu, who had put on the disguise of a village rustic,

found Nidagha intently watching a royal procession. Unrecognised by the town

dweller Nidagha, the village rustic enquired what the bustle was all about,

and was told that the king was going in procession.

 

"Oh! It is the king. He goes in procession! But where is he?" asked the

rustic.

 

"There, on the elephant", said Nidagha.

 

"You say the king is on the elephant. Yes, I see the two", said the rustic,

"But which is the king and which is the elephant?"

 

"What!" exclaimed Nidagha, "You see the two, but do not know that the man

above is the king and the animal below is the elephant? Where is the use of

talking to a man like you?"

 

"Pray, be not impatient with an ignorant man like me", begged the rustic.

"But you said 'above' and 'below', what do they mean?"

 

Nidagha could stand it no more. "You see the king and the elephant, the one

above and the other below. Yet you want to know what is meant by 'above' and

'below'?" burst out Nidagha. "If things seen and words spoken can convey so

little to you, action alone can teach you. Bend forward, and you will know

it all too well".

 

The rustic did as he was told. Nidagha got on his shoulders and said "Know

it now. I am above as the king, you are below as the elephant. Is that clear

enough?"

 

"No, not yet", was the rustic's quiet reply. "You say you are above like the

king, and I am below like the elephant. The 'king', the 'elephant', 'above'

and 'below', so far it is clear. But pray, tell me what you mean by 'I' and

'you'?"

 

When Nidagha was thus confronted all of a sudden with the mighty problem of

defining the 'you' apart from the 'I', light dawned on his mind. At once he

jumped down and fell at his Master's feet saying, "Who else but my venerable

Master, Ribhu, could have thus drawn my mind from the superficialities of

physical existence to the true Being of the Self? Oh, benign Master, I crave

thy blessings".

 

Therefore, while your aim is to transcend here and now these

superficialities of physical existence through atma vichara, where is the

scope for making the distinctions of 'you' and 'I', which pertain only to

the body? When you turn the mind within, seeking the source of thought,

where is the 'you' and where is the 'I'?

 

(From Maharshi's Gospel, published by Sri Ramanasramam and available for

download from http://www.ramana-maharshi.org/ )