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A summary of chapter 1 of jIvanmuktiviveka of svAmi vidyAraNya has been

posted on my website http://www.geocities.com/snsastri under Vedanta Part

II. The following description of a jIvanmukta is from this summary.

The Jivanmukta is one for whom this phenomenal world, in which he moves

and acts, has ceased to exist. In the case of an ordinary person, his mind

reacts to the various forms in the world and gives him knowledge of their

variety and their differences from one another. But the mind of the

Jivanmukta does not get so transformed and so he does not see differences,

but sees all forms only as Brahman. In deep sleep the mind does not undergo

any transformation, but the seed for transformation remains. So sleep cannot

be equated with the state of Jivanmukti. The Jivanmukta remains unaffected

by both pleasure and pain. He is not elated by something good happening, nor

is he depressed when a calamity occurs. He does not crave for anything, but

subsists on whatever comes of its own accord. Though his senses function and

can experience everything, his mind is absolutely calm and does not react to

anything. Though his eyes see everything before him, his mind does not judge

them as good or bad, favourable or unfavourable and so he is free from

agitation and attachment or aversion. The senses themselves do not cause any

harm. It is the mind which judges what is experienced by the senses and

develops likes and dislikes in the case of an ordinary person. Since the

mind of the Jivanmukta does not make any such judgment, he is free from all

attachment and aversion. Because of the absence of transformation of the

mind, the Jivanmukta is free from Vasanas. His mind always remains pure. He

never looks upon himself as a doer of actions since he does not identify

himself with the body-mind complex which alone performs all actions.

Consequently he is neither elated nor depressed by the good or bad results

of the actions. Others do not have any reason to fear him, because he never

insults or harms others in any way. He is also not afraid of any one. He

remains unaffected even if some wicked man insults or harasses him. He does

not distinguish people as friend or foe. Though full of learning, he never

exhibits it. His mind is absolutely free from worldly thoughts and is always

fixed on contemplation of the Self. He remains cool even in matters

concerning himself, just as a man attending a marriage or other ceremony in

another's house remains unaffected by the gain or loss of that other person.

This coolness is due not only to his freedom from worry, but also to his

awareness of the fullness of his own Self. These are the characteristics of

the Jivanmukta.

S.N.Sastri

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Namaste Sastri-ji.

 

Thank you very much, Sir. You have done all of us a great service.

 

Howsoever much we read a jIvanmuktA's descripton, we will never be

any closer to knowing it unless we ourselves reach there. Sugar

remains a crystalline white substance to the one who has not tasted

it and known sweetness. We are like that. Yet, we can still sit

back, think over the description and thereby gain some much needed

insights.

 

PraNAms.

 

Madathil Nair

_________________

 

advaitin, "S.N. Sastri" <sn.sastri wrote:

>

> A summary of chapter 1 of jIvanmuktiviveka of svAmi vidyAraNya has

been

> posted on my website http://www.geocities.com/snsastri under

Vedanta Part

> II. The following description of a jIvanmukta is from this summary.

>

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advaitin, "S.N. Sastri" <sn.sastri wrote:

>

> A summary of chapter 1 of jIvanmuktiviveka of svAmi vidyAraNya has

been posted on my website http://www.geocities.com/snsastri under

Vedanta Part II.

 

Srigurubhyo NamaH

Namste Shastri ji,

Thank you very much for that wonderful summary. There is no need to

say that you will be continuing this marvellous effort with respect to

the other chapters as well.

 

My humble pranams to you,

subbu

Om Tat Sat

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List Moderator's Note to the new members: Please do not include the previous poster's entire message while sending your reply. Cut the unnecessary part as it is done here. Thanks for the cooperation.

-------------------------

 

Respected Sir,

 

Thank you very much. Appreciate you taking time to do this great

service. Looking forward to reading the rest of the 4 chapters.

 

With Namaskarams,

 

Ravi Salem

 

advaitin, "S.N. Sastri" <sn.sastri wrote:

>

> A summary of chapter 1 of jIvanmuktiviveka of svAmi vidyAraNya has

been

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