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Questions and Answers on Nirvikalpa Samadhi

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The following questions are sometimes raised about the role of

Nirvikalpa Samadhi. I give the answers after the question.

 

Question 1 : Is Nirvikalpa Samadhi necessary and sufficient condition

for attaining Self-Realization (Atma Jnana)?

 

Answer: The question is framed on a misunderstanding of Nirvikalpa

Samadhi and on the wrong assumption that each person has an identical

karmic makeup. It is well known that many great sadhaks after having

Nirvikalpa Samadhi have to mature further on the path. The distance

between Nirvikalpa Samadhi and the Sahaj state may be very little or

very long from a relative perspective. It depends on the person. The

example of Kunju Swami and his initial experiences with Bhagavan Ramana

illustrates this point well. Other examples are available among our sages.

 

As the question is framed in an absolute way, we have to say that

Nirvikalpa Samadhi is not a necessary and a sufficient condition for

Self-Realization for everyone. However, given that the nature of Self It

Self is Nirvikalpa, the role of Nirvikalpa Samadhi on the path should be

quite clear. Studying the Upanishads, respecting our traditions and the

great sages, and Nirvikalpa Samadhi are not antagonistic to each other.

 

Question 2: Is not Nirvikalpa Samadhi just another experience. How can

an experience limited by time and space, no matter how profound, help or

lead to Self-Realization when the Self is beyond all experience and the

One without a second.

 

Answer: The nature of Self is Nirvikalpa. Self is the ultimate subject

and the ground on which all experience occurs. Because the Self is

eternal and the ever-present reality, It, in fact, reveals itself

perpetually and continuously all the time regardless of our experience

and the state we are in. However, this self-evident existence of the

Self which shines spontaneously as our own consciousness is overlooked

by us as unimportant due to the fluctuations and tensions of the mind

that turn it outward and perception of multiplicity dominate.

 

When through hearing the words of the Guru, one meditates on the nature

of one's own existence, one's own consciousness, at some point, Self

reveals It Self, as pure Self-Awareness, pure Awareness, whose nature is

that of Existence-Consciousness-Bliss. Whole and Eternal. Nirvikalpa

Samadhi reveals the Ultimate Subject who is perpetually and continuously

revealing It Self to It Self as one continuous whole in all states of

consciousness.

 

This Ultimate Subject, Self-Conscious, Self-Existence, Self-Bliss,

Self-Whole, Self-Eternal, is Self-Revealing, and a Self-Recognition, and

is of such immense beauty that It Recognizes It Self even through the

fluctuations and tensions of the mind. Thus we can say that Nirvikalpa

Samadhi is helpful on the path because it reveals with the utmost

clarity the Ultimate Subject. Self is always and perpetually in Pure

Self-Recognition, that being its very nature. One without a second.

 

Love to all

Harsha

 

 

--

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Thanks, Harsha, that is nicely explained. I have been thinking alot

about these questions the past few days, weeks, months...:) Part of

that thinking was prompted by your discussion/description of your own

experiences a few weeks ago.

 

Jill

On Sep 14, 2006, at 11:02 AM, Harsha wrote:

 

> The following questions are sometimes raised about the role of

> Nirvikalpa Samadhi. I give the answers after the question.

>

> Question 1 : Is Nirvikalpa Samadhi necessary and sufficient condition

> for attaining Self-Realization (Atma Jnana)?

>

> Answer: The question is framed on a misunderstanding of Nirvikalpa

> Samadhi and on the wrong assumption that each person has an identical

> karmic makeup. It is well known that many great sadhaks after having

> Nirvikalpa Samadhi have to mature further on the path. The distance

> between Nirvikalpa Samadhi and the Sahaj state may be very little or

> very long from a relative perspective. It depends on the person. The

> example of Kunju Swami and his initial experiences with Bhagavan Ramana

> illustrates this point well. Other examples are available among our

> sages.

>

> As the question is framed in an absolute way, we have to say that

> Nirvikalpa Samadhi is not a necessary and a sufficient condition for

> Self-Realization for everyone. However, given that the nature of Self

> It

> Self is Nirvikalpa, the role of Nirvikalpa Samadhi on the path should

> be

> quite clear. Studying the Upanishads, respecting our traditions and the

> great sages, and Nirvikalpa Samadhi are not antagonistic to each other.

>

> Question 2: Is not Nirvikalpa Samadhi just another experience. How can

> an experience limited by time and space, no matter how profound, help

> or

> lead to Self-Realization when the Self is beyond all experience and the

> One without a second.

>

> Answer: The nature of Self is Nirvikalpa. Self is the ultimate subject

> and the ground on which all experience occurs. Because the Self is

> eternal and the ever-present reality, It, in fact, reveals itself

> perpetually and continuously all the time regardless of our experience

> and the state we are in. However, this self-evident existence of the

> Self which shines spontaneously as our own consciousness is overlooked

> by us as unimportant due to the fluctuations and tensions of the mind

> that turn it outward and perception of multiplicity dominate.

>

> When through hearing the words of the Guru, one meditates on the nature

> of one's own existence, one's own consciousness, at some point, Self

> reveals It Self, as pure Self-Awareness, pure Awareness, whose nature

> is

> that of Existence-Consciousness-Bliss. Whole and Eternal. Nirvikalpa

> Samadhi reveals the Ultimate Subject who is perpetually and

> continuously

> revealing It Self to It Self as one continuous whole in all states of

> consciousness.

>

> This Ultimate Subject, Self-Conscious, Self-Existence, Self-Bliss,

> Self-Whole, Self-Eternal, is Self-Revealing, and a Self-Recognition,

> and

> is of such immense beauty that It Recognizes It Self even through the

> fluctuations and tensions of the mind. Thus we can say that Nirvikalpa

> Samadhi is helpful on the path because it reveals with the utmost

> clarity the Ultimate Subject. Self is always and perpetually in Pure

> Self-Recognition, that being its very nature. One without a second.

>

> Love to all

> Harsha

>

>

> --

>

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>

> Thanks, Harsha, that is nicely explained. I have been thinking alot

> about these questions the past few days, weeks, months...:) Part of

> that thinking was prompted by your discussion/description of your own

> experiences a few weeks ago.

>

 

 

dear Jill et all,

 

please point me to that post I can't find it

 

 

Era

 

 

> Jill

 

Harsha wrote:

>

> > The following questions are sometimes raised about the role of

> > Nirvikalpa Samadhi. I give the answers after the question.

> >

> > Question 1 : Is Nirvikalpa Samadhi necessary and sufficient condition

> > for attaining Self-Realization (Atma Jnana)?

> >

> > Answer: The question is framed on a misunderstanding of Nirvikalpa

> > Samadhi and on the wrong assumption that each person has an identical

> > karmic makeup. It is well known that many great sadhaks after having

> > Nirvikalpa Samadhi have to mature further on the path. The distance

> > between Nirvikalpa Samadhi and the Sahaj state may be very little or

> > very long from a relative perspective. It depends on the person. The

> > example of Kunju Swami and his initial experiences with Bhagavan Ramana

> > illustrates this point well. Other examples are available among our

> > sages.

> >

> > As the question is framed in an absolute way, we have to say that

> > Nirvikalpa Samadhi is not a necessary and a sufficient condition for

> > Self-Realization for everyone. However, given that the nature of Self

> > It

> > Self is Nirvikalpa, the role of Nirvikalpa Samadhi on the path should

> > be

> > quite clear. Studying the Upanishads, respecting our traditions and the

> > great sages, and Nirvikalpa Samadhi are not antagonistic to each other.

> >

> > Question 2: Is not Nirvikalpa Samadhi just another experience. How can

> > an experience limited by time and space, no matter how profound, help

> > or

> > lead to Self-Realization when the Self is beyond all experience and the

> > One without a second.

> >

> > Answer: The nature of Self is Nirvikalpa. Self is the ultimate subject

> > and the ground on which all experience occurs. Because the Self is

> > eternal and the ever-present reality, It, in fact, reveals itself

> > perpetually and continuously all the time regardless of our experience

> > and the state we are in. However, this self-evident existence of the

> > Self which shines spontaneously as our own consciousness is overlooked

> > by us as unimportant due to the fluctuations and tensions of the mind

> > that turn it outward and perception of multiplicity dominate.

> >

> > When through hearing the words of the Guru, one meditates on the nature

> > of one's own existence, one's own consciousness, at some point, Self

> > reveals It Self, as pure Self-Awareness, pure Awareness, whose nature

> > is

> > that of Existence-Consciousness-Bliss. Whole and Eternal. Nirvikalpa

> > Samadhi reveals the Ultimate Subject who is perpetually and

> > continuously

> > revealing It Self to It Self as one continuous whole in all states of

> > consciousness.

> >

> > This Ultimate Subject, Self-Conscious, Self-Existence, Self-Bliss,

> > Self-Whole, Self-Eternal, is Self-Revealing, and a Self-Recognition,

> > and

> > is of such immense beauty that It Recognizes It Self even through the

> > fluctuations and tensions of the mind. Thus we can say that Nirvikalpa

> > Samadhi is helpful on the path because it reveals with the utmost

> > clarity the Ultimate Subject. Self is always and perpetually in Pure

> > Self-Recognition, that being its very nature. One without a second.

> >

> > Love to all

> > Harsha

> >

> >

> > --

> >

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