Guest guest Posted September 21, 2006 Report Share Posted September 21, 2006 Sri Parthasarathi thunai Srimathe ramanujaya Namaha Srimad Vara Vara munayE Namaha Sri vAnAchala mahA munayE Namaha Paasuram-83 *"vEndharAi viNNavarAi viNNAgi taNNaLiyAi* * mAndharAi mAdhAi maRRellAmAi-sArindhavarkku* * thanARRAn nEmiyAn mAlvaNNan thAn kodukkum* * pinnAl thAn seiyyum pidir"* * * Emperuman doesn't do just one favour but he continues to bless his devotees with all sorts of help all the time when in this world, followed by happiness in svarga loka and finally in the ever flourishing vaikundha. Even after doing so much he is not satisfied says thirumazhisaipiran in this paasuram. (vEndharAi) The kings in this world under whose kingdom the poor are not suppressed by the overpowered "na Vishnu: prithiveepathi:" (those kings are not different from Vishnu) (viNNavarAi) Even if the king is capable of ruling the country properly the natural phenomenons like rain and proper seasons should aid for the development of the country. The devas are responsible for the natural occurrence. "sarva ijyAscha Krishna: [All devas are Krishna] (vinnAgi) The svarga loka where we enjoy the fruits of our good deeds (yaga, yagyas etc) (taNNaLiyAi) The devas provide the jeeva visiting svarga with ultimate pleasures all according to the wish of the supreme lord; (mAndharAi) All our friends and relatives around us is none other than emperuman; "suhruth gadhir narayana:" (subhalopanishad) (mAdhAi) our mother (this implies to father also); "mAthA pithA narayana:" [subhalo] mAdhu otherwise means beauty. So whatever beauty we enjoy is lord's divine beauty. (maRRellAmAi) "brAthA nivAsa: saraNam" Everything left over. All relatives, upaya, prApya everything is him. (sArindhavarkku) He becomes everything for those who have got hold of his divine feet (thanARRAn) Inspite of all these emperuman still feels indebted to the devotee for the act of surrendering; "govindhEthi yathA krAndhath krishnAmAm dooravAsinam I ruNam pravriththamiva…. Inspite of doing so many favours to the pandavas, going to the level of becoming their servant (messenger), charioteer (Parthasarathi) and accomplishing them the victory still Krishna feels that he hasn't done satisfactorily in return to droupathi calling him endangered in the court of the gauravas. (nEmiyAn) He holds the divine discus in his hand to kill the enemies of his devotees and make the devotees enjoy his divine darshan. (mAl vaNNan than kodukkum) Being an embodiment of love and affection, inspite of all these emperuman still keeps pouring his grace on all his devotees (pinnAl thAn seiyyum pidir) First he grants all wealth and happiness in this world then he makes them enjoy in svarga and finally he takes them to the ultimate bliss. Pidir-in excess; left over Emperuman enjoys pleasure in the company of the jeevatma and the jeevatma cherishes the joy experienced by the lord One doubt that may arise is why should emperuman grant pleasures in this world and svarga leaving the ultimate purushartham. Since the lord is common to one and all he grants the joy according to each one's taste. Didn't ramapiran grant jadayu (a bird) who sacrificed his life for the sake of piratti, happiness in all lokas and finally paramapadam? * (To Be Continued)*** Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam Adiyen ramanuja dAsee Sumithra Varadarajan * * * * Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2006 Report Share Posted September 21, 2006 Dear SumithrAjEa, Able to correlate two similar pAsuram-s. One is ThriuvAimzohi SelEAi kaNNiyarum, perum selvamum, nan makkaLum avarEa ini AvArEA' 5-1; and EmpirAn -endhai-ennudai suRRam-enakku arasu-ennudai vAnAL' Periya Thirumozhi 1-1. and of course all this is encapsuled in nava vidha sambandham and prapnna parithrANam of SvAmi piLLai lOkAchArya dAsan vanamamalai padmanabha - Sumithra Varadarajan vanamamalai ; ramanuja ; oppiliappan Thursday, September 21, 2006 8:38 AM nAnmugan thiruvandhadhi-92 Sri Parthasarathi thunai Srimathe ramanujaya Namaha Srimad Vara Vara munayE Namaha Sri vAnAchala mahA munayE Namaha Paasuram-83 "vEndharAi viNNavarAi viNNAgi taNNaLiyAi mAndharAi mAdhAi maRRellAmAi-sArindhavarkku thanARRAn nEmiyAn mAlvaNNan thAn kodukkum pinnAl thAn seiyyum pidir" Emperuman doesn't do just one favour but he continues to bless his devotees with all sorts of help all the time when in this world, followed by happiness in svarga loka and finally in the ever flourishing vaikundha. Even after doing so much he is not satisfied says thirumazhisaipiran in this paasuram. (vEndharAi) The kings in this world under whose kingdom the poor are not suppressed by the overpowered "na Vishnu: prithiveepathi:" (those kings are not different from Vishnu) (viNNavarAi) Even if the king is capable of ruling the country properly the natural phenomenons like rain and proper seasons should aid for the development of the country. The devas are responsible for the natural occurrence. "sarva ijyAscha Krishna: [All devas are Krishna] (vinnAgi) The svarga loka where we enjoy the fruits of our good deeds (yaga, yagyas etc) (taNNaLiyAi) The devas provide the jeeva visiting svarga with ultimate pleasures all according to the wish of the supreme lord; (mAndharAi) All our friends and relatives around us is none other than emperuman; "suhruth gadhir narayana:" (subhalopanishad) (mAdhAi) our mother (this implies to father also); "mAthA pithA narayana:" [subhalo] mAdhu otherwise means beauty. So whatever beauty we enjoy is lord's divine beauty. (maRRellAmAi) "brAthA nivAsa: saraNam" Everything left over. All relatives, upaya, prApya everything is him. (sArindhavarkku) He becomes everything for those who have got hold of his divine feet (thanARRAn) Inspite of all these emperuman still feels indebted to the devotee for the act of surrendering; "govindhEthi yathA krAndhath krishnAmAm dooravAsinam I ruNam pravriththamiva…. Inspite of doing so many favours to the pandavas, going to the level of becoming their servant (messenger), charioteer (Parthasarathi) and accomplishing them the victory still Krishna feels that he hasn't done satisfactorily in return to droupathi calling him endangered in the court of the gauravas. (nEmiyAn) He holds the divine discus in his hand to kill the enemies of his devotees and make the devotees enjoy his divine darshan. (mAl vaNNan than kodukkum) Being an embodiment of love and affection, inspite of all these emperuman still keeps pouring his grace on all his devotees (pinnAl thAn seiyyum pidir) First he grants all wealth and happiness in this world then he makes them enjoy in svarga and finally he takes them to the ultimate bliss. Pidir-in excess; left over Emperuman enjoys pleasure in the company of the jeevatma and the jeevatma cherishes the joy experienced by the lord One doubt that may arise is why should emperuman grant pleasures in this world and svarga leaving the ultimate purushartham. Since the lord is common to one and all he grants the joy according to each one's taste. Didn't ramapiran grant jadayu (a bird) who sacrificed his life for the sake of piratti, happiness in all lokas and finally paramapadam? (To Be Continued) Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam Adiyen ramanuja dAsee Sumithra Varadarajan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2006 Report Share Posted September 21, 2006 pinnAl thAn seyuum pidhir True Each one's taste is very important. ChEthanar ninRa ninRa nilaikku thagundhadhiREA. When we refer to mAga mAnilam muzhudhum vandhiRainjum, malar adi kaNDa mA maRai ThiruvEnkatAmudaiyAn grants salvation to Sri GOvindhAsvamy but mentions that since, Sri GovindhasvAmy had some desires, let him fulfill those desires in this world and then attain Him. 'thuthilAmaiyil atha ingozhindhu' 'pOdhuvAi pinnum nam idaikkEA" Periya Thirumozhi 5-8; Is this not analogous to our 'pinnAl thAn seyyum pidhir' dasan vanamamalai padmanabhan - Sumithra Varadarajan vanamamalai ; ramanuja ; oppiliappan Thursday, September 21, 2006 8:38 AM nAnmugan thiruvandhadhi-92 Sri Parthasarathi thunai Srimathe ramanujaya Namaha Srimad Vara Vara munayE Namaha Sri vAnAchala mahA munayE Namaha Paasuram-83 "vEndharAi viNNavarAi viNNAgi taNNaLiyAi mAndharAi mAdhAi maRRellAmAi-sArindhavarkku thanARRAn nEmiyAn mAlvaNNan thAn kodukkum pinnAl thAn seiyyum pidir" pinnAl thAn seiyyum pidir) First he grants all wealth and happiness in this world then he makes them enjoy in svarga and finally he takes them to the ultimate bliss. Pidir-in excess; left over Emperuman enjoys pleasure in the company of the jeevatma and the jeevatma cherishes the joy experienced by the lord One doubt that may arise is why should emperuman grant pleasures in this world and svarga leaving the ultimate purushartham. Since the lord is common to one and all he grants the joy according to each one's taste. Didn't ramapiran grant jadayu (a bird) who sacrificed his life for the sake of piratti, happiness in all lokas and finally paramapadam? (To Be Continued) Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam Adiyen ramanuja dAsee Sumithra Varadarajan Quote Link to comment Share on other sites More sharing options...
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