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Respected elders,

Very recently I read in one of our Srivaishnava magaziens (I recall it

is Nrushimhapriya) that all persons belonging to three varnams shall

have yagknowpaveedam (Poonool) and the brahmopadesam has to be done for

a Brahmin boy before his 16th age. Brahmopadesam done beyond that age

for a brahmin boy is a waste. I had mine when I was 18. I know scores

of boys getting the brahmopadesam, even in the samashti upanayanams

conducted by mutts, past the age of 16. If the brahmopadesam conducted

to us beyond the age of 16 is a waste then every cermony/vedic rituals

we perform is also a waste. Then what is the use of we,persons, who had

their brahmopadesam beyond the age of 16 perfoming any rituals? Insted

of doing riutals which will have no utility as we are anyway

ineligible, we can as well say Om Namo Narayana and be done with

everything. Making such absoulte statements that brhamodesam conducted

beyond 16 years for a brahmin boy leaves a permanent doubt in our minds

what use of our doing any rituals honestly when we are unfit to perform

them. Is there any praychitham for those unfortunates who had the

brhamopadesam beyond age 16?

Dasan,

Kochappaa

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SRI:

SrImathE Gopaladesika mahadesikaya nama:

Dear Sri Kochappa,

 

At the outset, please do not despair. No good action and anushtAnam will be

waste.

The meaning is to be interpreated as below:

 

The child generally learns faster; does not argue or question- perhaps due

to fear...:-)

Saasthras prescribe the upanayanam to be done at the age of 7:-) garbha

ashtamam.. eight years from garbha vaasam- so at the age of 7.

 

It is preferable to get this done at the latest by 10...

However, if one gets it done say at the age of 18, and is equally keen,

interested to follow the anushtAnam and does actually.... it is excellent.

It is only told waste... because the teen would be occupied with other

thoughts and perhaps be busy with his school works..

 

Also the mind would ask queries as to why and how... and spend time in them

rather than following the anushtAnam... we have all been there.

 

That is the reason...

 

Please proceed to get the upnayanam done at the earliest

Please do trikala sandhyavandhanam without fail.

It will take some time in the beginning to get this drilled into your

habit...

Then it will take maximum 8-10 minutes for performing one sandhyvanadhanam.

Asmadhacharyan His Holiness PaRavakkOttai Andavan Swami used to say: out of

24 hours spend at least 24 minutes for the sandhyavandhanam

 

Without sandhyavandhanam, a brahmin is not qualified to do anything.

Asmadhacharyan is very emphatic on this on neccessity of Sandhyavandhanam

 

All Vaishnavites are firm in their understanding of saasthrAs that they

should never abstain from doing the most essential basic nithya karma i.e.

sandhyAvandhanam. This MahAchAryan always advises those who come to the

Ashramam not to leave this nithyakarmA. One who does not do sandhyAvandhanam

and who has stopped doing the same, gets deprived of and disqualified from

doing any vaidIka karma afterwards. He cannot even enter the temple. He has

nithya theettu. He becomes karma chaNDALan. He becomes dirty forever. There

is also a board that pierces our conscience and advises firmly, saying: �I

have performed sandhyAvandhanam. Only after performing sandhyAvandhanam, I

am entering into this place� This is an excellent strategy (which is

currently being followed in most of first class Management Schools.. as

Leadership covenants.. and Quality Policy etc.. AchAryan has done it by

displaying this board what cannot be done even by saying hundred times, by

letting their conscience speak to him. Kali had promised and assured to

ParIkshit MaharAjan that he will never ever touch those Brahmins who follow

their karmAnushtAnams. Thus, in this way too, Kali has not entered into this

Ashramam..

 

asmadhAchAryan does not expect any wealth, or money or fruits; nor does

He expect them to be from high lineage, or of high education, etc. All that

He wants from those who prostrate at His Lotus Feet to get His munificent

blessings is: they should be doing trikAla sandhyAvandhanam without fail. If

they say,, �Yes. I am doing trikAla sandhyAvandhanam�, then He gets really

happy and showers His vailakshaNya kataaksham with paripoorNa aseervAdhams

(fullest Blessings). He also accepts what they offer be they fruits, money

etc. Also He asks them as to what they want the money or materials to be

done with. He spends for the same kaimkaryams, which they desire. He never

enforces His thiruvuLLam on it. If someone does not do trikAla

sandhyAvandhanam, He does not even ACCEPT their offerings. He does not even

see their offerings and asks them to give to some sannidhi (He tells them

without hurting them).

 

Also He addresses them saying �If at all you are coming in future, you

should do sandhyAvandhanam daily without fail. Then I can accept what is

offered. �. He does not stop with that. He also gives with his Blessings, a

very simple book which gives in great detail how to do sandhyAvandhanam.

Achamanam and praaNAyAmams are repeated as many times as one needs to do in

a sandhyAvandhanam. There is no need to refer back even. Those who have not

been doing trikAlasandhyAvandhanams for years together will not even be able

to pronounce those words. For these people, He has organized for teaching

them from basics and with meanings

 

Trust this helps

Acharyan ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

On 9/22/06, kochappaa <kochappaa (AT) (DOT) co.in> wrote:

>

> Respected elders,

> Very recently I read in one of our Srivaishnava magaziens (I recall it

> is Nrushimhapriya) that all persons belonging to three varnams shall

> have yagknowpaveedam (Poonool) and the brahmopadesam has to be done for

> a Brahmin boy before his 16th age. Brahmopadesam done beyond that age

> for a brahmin boy is a waste. I had mine when I was 18. I know scores

> of boys getting the brahmopadesam, even in the samashti upanayanams

> conducted by mutts, past the age of 16. If the brahmopadesam conducted

> to us beyond the age of 16 is a waste then every cermony/vedic rituals

> we perform is also a waste. Then what is the use of we,persons, who had

> their brahmopadesam beyond the age of 16 perfoming any rituals? Insted

> of doing riutals which will have no utility as we are anyway

> ineligible, we can as well say Om Namo Narayana and be done with

> everything. Making such absoulte statements that brhamodesam conducted

> beyond 16 years for a brahmin boy leaves a permanent doubt in our minds

> what use of our doing any rituals honestly when we are unfit to perform

> them. Is there any praychitham for those unfortunates who had the

> brhamopadesam beyond age 16?

> Dasan,

> Kochappaa

>

>

>

>

>

>

>

>

>

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Respected Shirman Madhava Kannan Swamin

Adiyen's pranams. I am extremely grateful for taking so much pain to boost my morale. I was really distressed when I read that that brahmopadesam after 16 is a waste. Now I understand that the purpose of early brahmopadesam. I also thank for profusely recalling the kind dictum of aacharyan. I have not missed Gayatri even for a single day since my brahmopadesam day, as my father used to din day in and day out that failure of that makes one unfit for any karma, including the apara karma that I would have to do for him. To this day none of us, brothers, miss the daiy Gayatri and salagramam aradhanai (to our best, no doubt, however short it is) and hope with God's grace and aacharyan's blessings I would be able to fulfill at least the minimum requirements of a srivaishnava.

One again I profulsely thank you, sir.

Adiyen

Kochappaa

 

 

Madhava Kannan <srivaishnavan > wrote: SRI:

SrImathE Gopaladesika mahadesikaya nama:

Dear Sri Kochappa,

 

At the outset, please do not despair. No good action and anushtAnam will be waste.

The meaning is to be interpreated as below:

 

The child generally learns faster; does not argue or question- perhaps due to fear...:-)

Saasthras prescribe the upanayanam to be done at the age of 7:-) garbha ashtamam.. eight years from garbha vaasam- so at the age of 7.

 

It is preferable to get this done at the latest by 10...

However, if one gets it done say at the age of 18, and is equally keen, interested to follow the anushtAnam and does actually.... it is excellent. It is only told waste... because the teen would be occupied with other thoughts and perhaps be busy with his school works..

 

Also the mind would ask queries as to why and how... and spend time in them rather than following the anushtAnam... we have all been there.

 

That is the reason...

 

Please proceed to get the upnayanam done at the earliest

Please do trikala sandhyavandhanam without fail.

It will take some time in the beginning to get this drilled into your habit...

Then it will take maximum 8-10 minutes for performing one sandhyvanadhanam. Asmadhacharyan His Holiness PaRavakkOttai Andavan Swami used to say: out of 24 hours spend at least 24 minutes for the sandhyavandhanam

 

Without sandhyavandhanam, a brahmin is not qualified to do anything.

Asmadhacharyan is very emphatic on this on neccessity of Sandhyavandhanam

 

 

All Vaishnavites are firm in their understanding of saasthrAs that they

should never abstain from doing the most essential basic nithya karma i.e.

sandhyAvandhanam. This MahAchAryan always advises those who come to the

Ashramam not to leave this nithyakarmA. One who does not do sandhyAvandhanam

and who has stopped doing the same, gets deprived of and disqualified from

doing any vaidIka karma afterwards. He cannot even enter the temple. He has

nithya theettu. He becomes karma chaNDALan. He becomes dirty forever. There

is also a board that pierces our conscience and advises firmly, saying: �I

have performed sandhyAvandhanam. Only after performing sandhyAvandhanam, I

am entering into this place� This is an excellent strategy (which is

currently being followed in most of first class Management Schools.. as

Leadership covenants.. and Quality Policy etc.. AchAryan has done it by

displaying this board what cannot be done even by saying hundred times, by

letting their conscience speak to him. Kali had promised and assured to

ParIkshit MaharAjan that he will never ever touch those Brahmins who follow

their karmAnushtAnams. Thus, in this way too, Kali has not entered into this

Ashramam..

 

asmadhAchAryan does not expect any wealth, or money or fruits; nor does

He expect them to be from high lineage, or of high education, etc. All that

He wants from those who prostrate at His Lotus Feet to get His munificent

blessings is: they should be doing trikAla sandhyAvandhanam without fail. If

they say,, �Yes. I am doing trikAla sandhyAvandhanam�, then He gets really

happy and showers His vailakshaNya kataaksham with paripoorNa aseervAdhams

(fullest Blessings). He also accepts what they offer be they fruits, money

etc. Also He asks them as to what they want the money or materials to be

done with. He spends for the same kaimkaryams, which they desire. He never

enforces His thiruvuLLam on it. If someone does not do trikAla

sandhyAvandhanam, He does not even ACCEPT their offerings. He does not even

see their offerings and asks them to give to some sannidhi (He tells them

without hurting them).

 

Also He addresses them saying �If at all you are coming in future, you

should do sandhyAvandhanam daily without fail. Then I can accept what is

offered. �. He does not stop with that. He also gives with his Blessings, a

very simple book which gives in great detail how to do sandhyAvandhanam.

Achamanam and praaNAyAmams are repeated as many times as one needs to do in

a sandhyAvandhanam. There is no need to refer back even. Those who have not

been doing trikAlasandhyAvandhanams for years together will not even be able

to pronounce those words. For these people, He has organized for teaching

them from basics and with meanings

Trust this helps

Acharyan ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

On 9/22/06, kochappaa <kochappaa (AT) (DOT) co.in > wrote: Respected elders,

Very recently I read in one of our Srivaishnava magaziens (I recall it

is Nrushimhapriya) that all persons belonging to three varnams shall

have yagknowpaveedam (Poonool) and the brahmopadesam has to be done for

a Brahmin boy before his 16th age. Brahmopadesam done beyond that age

for a brahmin boy is a waste. I had mine when I was 18. I know scores

of boys getting the brahmopadesam, even in the samashti upanayanams

conducted by mutts, past the age of 16. If the brahmopadesam conducted

to us beyond the age of 16 is a waste then every cermony/vedic rituals

we perform is also a waste. Then what is the use of we,persons, who had

their brahmopadesam beyond the age of 16 perfoming any rituals? Insted

of doing riutals which will have no utility as we are anyway

ineligible, we can as well say Om Namo Narayana and be done with

everything. Making such absoulte statements that brhamodesam conducted

beyond 16 years for a brahmin boy leaves a permanent doubt in our minds

what use of our doing any rituals honestly when we are unfit to perform

them. Is there any praychitham for those unfortunates who had the

brhamopadesam beyond age 16?

Dasan,

Kochappaa

 

 

 

 

 

 

 

 

 

 

 

 

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