Guest guest Posted September 21, 2006 Report Share Posted September 21, 2006 Namaste all, It is nice to be back after a couple of months or so. Sri Madathilji has written: <<When the man knows that the Swamiji he is looking for is the one sitting beside him, his joy will express as a WOW. That WOW is an _expression of joy and relief - joy for the luck of finding the object of his enquiry so fast and easily and relief because the dramatic end to his search saved him a lot of trouble which he would have had to undergo otherwise tracking this Swamiji down. This means that knowledge has brought some experience. The two are inseparable>> Exactly what is at the end of Anandvalli of T.Up. "haaaa, wooo, haaaa,wooo" The greatest relief the enquirer felt on "knowing" that his self is nothing other than the Brahman Itself, i.e. Sat Chit Anantha or Sat Chit Ananda. The only thng is "this relief" should always remain with the enquirer, so that he can cross the ocean of sansara with Veeryam (Atmana Vindate Veeryam) With warm regards, Mani R. S. Mani Get on board. You're invited to try the new Mail. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2006 Report Share Posted September 21, 2006 advaitin, "R.S.MANI" <r_s_mani wrote: > > Namaste all, > It is nice to be back after a couple of months or so. This means that knowledge has brought some experience. The two are > inseparable>> > Exactly what is at the end of Anandvalli of T.Up. "haaaa, wooo, haaaa,wooo" The greatest relief the enquirer felt on "knowing" that his self is nothing other than the Brahman Itself, i.e. Sat Chit Anantha or Sat Chit Ananda. > The only thng is "this relief" should always remain with the enquirer, so that he can cross the ocean of sansara with Veeryam (Atmana Vindate Veeryam) > With warm regards, > Mani Srigurubhyo NamaH Namaste, The Panchadashi Chapter VII, 'Tripti Deepam' concludes with the following verses: dhanyo'ham dhanyo'ham nityam svAtmAnam anjasA vedmi dhanyo'ham dhanyo'ham brahmAnando vibhAti me spaShTam .....''.......''.....duHkham sAmsArikam na vIkShye adya .....''.......''.....svasya ajnAnam palAyitam kvApi and so on. The verses are sweet to even recite. The English version of these verses is below: 291. As he has achieved all that was to be achieved and nothing else remains for him to do, he feels satisfied and always thinks thus: 292. Blessed am I, blessed, for I have the constant vision of my Self ! Blessed am I, blessed, for the bliss of Brahman shines clearly to me ! 293. Blessed am I, blessed, for I am free from the sufferings of the world. Blessed am I, blessed, for my ignorance has fled away, I know not where. 294. Blessed am I, blessed, for I have no further duty to perform. Blessed am I, blessed, for I have now achieved the highest that one can aspire to. 295. Blessed am I, blessed, for there is nothing to compare with my great bliss ! Blessed am I, blessed, blessed, blessed, again and again blessed ! 296. O my merits, my merits, how enduringly they have borne fruit ! Wonderful are we, the possessors of this great merit, wonderful ! 297. O how grand and true are the scriptures, the scriptures, O how grand and great is my teacher, my teacher ! O how grand is this illumination, this illumination, O how grand is this bliss, this bliss ! 298. The wise who study repeatedly this chapter called the `Lamp of perfect Satisfaction' will dive in the bliss of Brahman and remain in perfect bliss. In the Bhagavadgita bhashyam for the verse 55 where Bhagavan commences to describe the Sthitaprajna, the Acharya writes: Atmanyeva = pratyagAtmasvarUpe eva AtmanA = svenaiva bAhyalAbha- nirapekshaH tuShTaH paramArtha-darshana-amruta-rasa-lAbhena anyasmAt alam-pratyaya-vAn sthita-prajnaH.. Meaning: When a man completely abandons all the various desires that enter the heart and is satisfied with the True Innermost Self in himself, without longing for external possessions, averse to everything else because of his acquisition of the immortal nectar i.e. his realization of the Supreme Truth, then he is said to be a wise man.. man of steady knowledge. Warm Regards, subbu Om Tat Sat Quote Link to comment Share on other sites More sharing options...
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