The Sadguru Graces All Immaculately - from the parables of Sringeri Acharyal

[Guest guest]

Namaste,

 

In light of recent posts on Yoga, Vichara, the role of Guru's Grace

etc, this parable from the book 'Edifying Parables' may be very

appropriate. This post is 'longish', hopefully since it is a story,

shoudn't prove too hard to read. ('Edifying Parables' of HH

Jagadguru Sri Abhinava Vidyateertha Mahaswamigal is published by Sri

Vidyateertha Foundation, Chennai)

 

The Sadguru Graces All Immaculately

===================================

An enlightened sage lived in a forest spending most of his time

oblivious of his body and surroundings, in Nirvikalpa Samadhi, the

acme of Yoga.

 

One day, two youths came to his divine presence and reverentially

waited, standing motionless with joined palms, till his mind emerged

from Samadhi.

 

When, on his opening his half-closed eyes, his glance fell on them,

they prostrated for long. Thereafter, they humbly beseeched him to

grace them by accepting them as his disciples. By virtue of his

realization of the non-dual Truth he had transcended all duties and

wants. However, being on, ocean of mercy, he acquiesced to their

request.

 

To provide them an opportunity to perform Guru-Seva, which is

invaluable for a disciple, he assigned them tasks to be performed on

a daily basis, such as washing his ochre robes, cleaning the place

where he performed penance and obtaining food by begging in the

villages at the edge of the forest. He initiated both of them into a

Mantra and taught them how to meditate.

 

One of the disciples soon became an adept at meditation who sat for

hours with a rock-steady, concentrated mind, without awareness of

even the body.

 

The other wholeheartedly and regularly attempted to meditate but

found his efforts consistently thwarted by distracting thoughts that

kept on arising and disappearing like the waves of the ocean.

 

The first disciple readily grasped, in its entirety, what the sage

taught.

 

The second lad sincerely attended the classes and read for long the

portions taught. But as he was not bright, he comprehended far less

than his companion. Both the disciples efficiently carried out the

tasks assigned to them with thoroughness.

 

Five years passed. One day the Guru told his disciples, "Your

studies are now complete and it is time for you to return to your

homes". They loved their Guru dearly and the mere thought of being

separated from vim was very painful. However, they had the firm

conviction that at no time should any command of the Guru be

transgressed, even to the slightest extent, for any reason

whatsoever.

 

So, in deference to their Guru's directive, they got ready to leave.

The first disciple prostrated before his Guru. The sage blessed him

with Abhaya-Mudra, upraised palm.

 

When the second disciple prostrated, the sage placed his divine hand

on the disciple's head and stated with certainty, "May you become

fully enlightened, right now." His grace was so potent that the

disciple instantaneously became an enlightened Mahatma.

 

The first disciple felt unhappy that, unlike his friend, he had not

received the special blessing. Not one to hide his feelings or

thoughts from his Guru, he asked with joined palms,

 

"Lord, a doubt has arisen in my mind. I seek your permission to

express it to you. By your grace, my meditation has been far

superior to his and I have grasped much more during your classes

than him. Such being the case, O Master, why did you specially grace

him rather than me? In case my query is inappropriate, kindly

forgive me."

 

Guru: Prior to my answering your question, let me pose some queries

to you. What do you think of me?

 

First disciple: You are my revered Guru. You are a great sage

who has realized the Supreme and achieved all that is to be achieved.

 

Guru : Do I appear to be a man given to transacting

business with his disciples?

 

First disciple: Certainly not.

 

Guru: My child, you referred to your superior meditation

and your greater grasp of Vedanta. You aver that I am not a trader.

Why, then, do you expect me to dispense grace proportional to a

disciple's service, success in absorbing my teaching and

progress in meditation practiced according to my

Instructions?

 

You further say that I have achieved

all that is to be achieved. If so, I stand to gain

nothing by your service or by producing a scholar

adept at meditation, through whom my name shall spread.

 

First disciple : Are not Meditation and Vichara means to getting

knowledge of the Truth, which is what my companion has now got?

 

Guru : Of course they are. If properly practiced,

Meditation and Vichara eradicate the ego.

 

You, my child, feel, "I meditate well. I am a scholar."

You should not be egoistic like this.

Your companion, on the other hand, feels,

"I am nothing. Whatever state my Guru places me in,

that is all that I want. Let my Guru do whatever

he wished to do with me".

 

First disciple: If there be the possibility of a disciple

who has not progressed in the spiritual path straightaway

getting enlightened by the grace of the Guru,

then does not spiritual effort become something

that is dispensable?

 

Guru: Not at all. A disciple should carry out his Guru's

instructions to the very best of his ability and then

have everything in the hands of his Guru or God ;

that ability of his may be great or insignificant.

 

If a disciple were to be indolent or careless,

thinking "I need not personally take steps in the

direction shown by my Guru. May he himself

deliver me to the goal", he will certainly not attain

the highest.

 

Undoubtedly, your companion did do his best.

It is true that you, whose capacity is far

greater than his, were also sincere.

My child. I love both of you equally. A mother

attends more to a baby that is a few days old

than to her ten-year-old child.

This is not because she loves the latter less

but because the former is in greater need of care.

 

You are very intelligent, learned and meditate well.

Combat your ego and realization of the supreme

shall be yours. For that, you have my complete blessings.

Your companion is helpless like a new-born baby.

 

He is neither intelligent, nor learned and his mind

wanders like the wind. If I had not uplifted him myself,

he would have been lost.

 

So, I gave him special blessings. As for You, you too shall

become enlightened. Have no doubt or apprehension regarding this.

Numerous are the persons who shall be uplifted by you.

 

The Guru then called out to the second disciple, who was standing at

some distance to allow his companion to converse in private.

 

Guru : If I had ignored you when you prostrated, what would you have

thought?

 

Second disciple: Lord, you are everything to me. You know best. So,

I would have remained quiet and fully satisfied if you had ignored

or even cursed me.

 

Turning to the first disciple, the Guru said, "See how profound his

devotion is. He spoke truthfully when he said that he would have

been satiated even if I had cursed him. I blessed you and yet you

felt dissatisfied. What a difference there is between his devotion

and yours!".

 

The first disciple hung his head in shame. Looking at him with

compassion, the Guru unequivocally declared,

"I questioned your companion for the sole purpose of creating a

situation conducive to eradicate your ego, the obstacle in your

path. Now that humility has pervaded your heart, you deserve the

highest and shall have it."

 

Saying so, he released a flood of grace. Submerged in it, the first

disciple promptly attained the most-exalted state of the sage.

 

Regardless of the differences between disciples, the ideal Sadguru

knows and does what is best for each of them. His mode of bestowing

Grace is ever immaculate.

 

Pranams

Sundar Rajan