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Poverty = Will Power, Success and Failure

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some words from Ramana Maharshi:

 

A young man asked: I try to cultivate willpower, but do not succeed.

How should I set about it?

(No answer.)

D. I came here three years ago and Sri Bhagavan said that willpower

is necessary for strength of mind. Since then I have been wanting to

cultivate it, but without success.

(No answer.)

D. During these years, I have had four or five reverses. They upset

me considerably. There is always the fear of failure haunting my

attempts. This results in lack of faith in myself, which certainly

foredooms my efforts to failure. Nothing, in fact, succeeds like

success; and also nothing foils one's attempts like failure. Hence

my question.

(No answer.)

D. Is not willpower necessary for success? It should ensure success

and also rule out failure.

(No answer.)

D. I try to gain willpower. After these years, I find myself only

where I began. There is no progress.

(No answer.)

 

D. What are the means for gaining willpower?

M. Your idea of willpower is success insured. Willpower should be

understood to be the strength of mind which makes it capable of

meeting success or failure with equanimity. It is not synonymous

with certain success. Why should one's attempts always be attended

by success? Success breeds arrogance and man's spiritual progress is

thus arrested. Failure, on the other hand, is beneficial,

inasmuch as it opens his eyes to his limitations and prepares him to

surrender himself. Self-surrender is synonymous with eternal

happiness. Therefore, one should try to gain equipoise of mind under

all circumstances. That is willpower.

 

Again, success and failure are the results of prarabdha (past

actions, currently bearing fruit) and not of willpower. A man may be

doing only good and noble actions and yet prove a failure. Another

may do otherwise and yet be uniformly successful. This does not mean

that willpower is present in the one and not in the other.

 

D. Is it not said in the book Truth Revealed (Ulladu Narpadu) that

the world is a product of the mind?

M. Yes.

 

D. Does it not follow that the mind grown strong brings the world

under control?

M. The mind in its external activities gives rise to the world. Such

activities fritter away the strength of the mind. Its strength lies

in being confined to itself with the external activities arrested.

 

D. There is an idiot who cannot count up to ten. His mind certainly

does not operate as does that of a thinker. Is the former a better

man than the latter?

M. Who says he is an idiot? Your mind in its wandering says so.

 

D. Is willpower gained by divesting oneself of thoughts?

M. Rather by confining oneself to a single thought[ like a mantra ].

Ultimately, this will also disappear, leaving Pure Consciousness

behind. Concentration helps one to it.

 

D. So then, it is gained by directing the mind and concentrating it.

The personality has nothing to do with it.

M. Personality is the root-cause of external activities. It must

sink for gain­ing the highest good.

 

Amma Bless!

 

Ammachi, "n2amma" <a1driane wrote:

>

> I was invited to a seminar today by a spiritual woman talking on

> poverty. I did not feel drawn to attend after researching it. Her

> basic premise is that poverty is due to our inability to forgive

> ourselves. I went bankrupt a couple of years ago. I have much

peace

> over my past and with family, etc. Things are great in that way

> overall for me. I just felt that Amma has Her own designs on what

is

> best for me. I also believe that once you find your guru, that you

> need not worry. She will take care of everything that you need in

your

> life.

>

> Conversely, that would mean that all wealthy people HAVE forgiven

> themselves and are in a good place? We know that is not

necessarily

> true either. And there are people in poverty who are spiritually

rich.

>

> any thoughts on this?

>

> in Amma,

> adriane

>

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This was very interesting.

 

In reflection, once you have your guru, for me Amma, then you need

not worry. Amma has told me simply to have the courage to face all

things in my life-not to worry. She further stated, Worry does not

help anything.

 

And also, as stated, to simply face all things with equanamity-the

good and the bad.

 

I was once very prosperous and now, even with effort, not quite so

prosperous at all. But now I realize that this does not really

matter. I am most fortunate and rich in many ways that mean even

more. My sons are healthy, my mother still around and I have a roof

over our heads, heat, food and time to meditate in spite of 2 jobs.

I am learning over and over to realize my many blessings through the

grace of my beloved Amma.

 

Adriane

 

 

Ammachi, "amarnath" <anatol_zinc wrote:

>

> some words from Ramana Maharshi:

>

> A young man asked: I try to cultivate willpower, but do not

succeed.

> How should I set about it?

> (No answer.)

> D. I came here three years ago and Sri Bhagavan said that

willpower

> is necessary for strength of mind. Since then I have been wanting

to

> cultivate it, but without success.

> (No answer.)

> D. During these years, I have had four or five reverses. They

upset

> me considerably. There is always the fear of failure haunting my

> attempts. This results in lack of faith in myself, which certainly

> foredooms my efforts to failure. Nothing, in fact, succeeds like

> success; and also nothing foils one's attempts like failure. Hence

> my question.

> (No answer.)

> D. Is not willpower necessary for success? It should ensure

success

> and also rule out failure.

> (No answer.)

> D. I try to gain willpower. After these years, I find myself only

> where I began. There is no progress.

> (No answer.)

>

>

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