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BhavAnI nAma Sahasra Stutih : Namas 451 till 460

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[451] TripadAsrayA : Divine Mother resting on Her three feet

 

[452] TrisadhyA : The injuction point of three times

 

[453] TripadI : The possessor of three forms

 

[454] DhAtrI : One who holds torturing doubts as trifling blades of

grass

 

[455] SuparvA : One with suitable joints

 

[456] SAmagAyanI : Divinity in the conciliatory conduct of singing

 

[457] PAncAlI : The only reality displaying itself in five waya

 

[458] BAlikA : The transcendental Reality assuming immanence as a

playful girl

 

[459] BAlA : The sporting girl

 

[460] BAla-kridA : The Energy of Creative play

 

 

Commentaries for the above see link :

http://shaktisadhana.50megs.com/Newhomepage/sadhana/Commentaries.html

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, "NMadasamy" <nmadasamy wrote:

>

>

> [451] TripadAsrayA : Divine Mother resting on Her three feet

>

 

Dim witted am,can someone help me understand the esoteric meaning of

the above name.

 

Jai Mata Di

 

regards

Raghuveer

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|Jai Ma|

Dear Raghuveer, Namaskar.

Ashraya also means shelter or place of protection. The three feet or

'Tri-pada' usually has reference to the occupation of God in the three

lokas (bhur, bhuva and svarga), so in this case Ma /could /be referred

to as the shelter of the three worlds (and us living in it). Just my two

cents.

Yours,

 

Visti Larsen

Email: visti (AT) srigaruda (DOT) com

For Consultations and Articles visit: http://srigaruda.com

 

 

 

yraghuveer wrote:

>

>

> <%40>, "NMadasamy" <nmadasamy@.

> ..> wrote:

> >

> >

> > [451] TripadAsrayA : Divine Mother resting on Her three feet

> >

>

> Dim witted am,can someone help me understand the esoteric meaning of

> the above name.

>

> Jai Mata Di

>

> regards

> Raghuveer

>

>

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, "yraghuveer" <yraghuveer

wrote:

>

> , "NMadasamy" <nmadasamy@> wrote:

> >

> >

> > [451] TripadAsrayA : Divine Mother resting on Her three feet

> >

>

> Dim witted am,can someone help me understand the esoteric meaning of

> the above name.

>

> Jai Mata Di

>

> regards

> Raghuveer

>

 

tri pada may refers to the three pada of Gayatri mantra, and therefore

also to other triple mantra parts i.e. the triple divison of diverse

shakti Bijas or the pranava or the three parts of Nada as such.

The enigma here is how to realise the fourth the hidden state,

symbolised by the secret fourt pada of gayatri and all other fourth

divisions, also the state beyond dream, deep sleep, and waking state.

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|Jai Ma|

Dear Mahahradanatha, Namaskar.

Nice input on Gayatri.

Just to add, if one adds a Pada (eight syllables) to the Gayatri (3x8)

one gets the Anushtup Chandah (4x8).

Yours,

 

Visti Larsen

Email: visti (AT) srigaruda (DOT) com

For Consultations and Articles visit: http://srigaruda.com

 

 

 

mahahradanatha wrote:

>

>

> <%40>, "yraghuveer" <yraghuveer@ ...>

> wrote:

> >

> >

> <%40>, "NMadasamy" <nmadasamy@> wrote:

> > >

> > >

> > > [451] TripadAsrayA : Divine Mother resting on Her three feet

> > >

> >

> > Dim witted am,can someone help me understand the esoteric meaning of

> > the above name.

> >

> > Jai Mata Di

> >

> > regards

> > Raghuveer

> >

>

> tri pada may refers to the three pada of Gayatri mantra, and therefore

> also to other triple mantra parts i.e. the triple divison of diverse

> shakti Bijas or the pranava or the three parts of Nada as such.

> The enigma here is how to realise the fourth the hidden state,

> symbolised by the secret fourt pada of gayatri and all other fourth

> divisions, also the state beyond dream, deep sleep, and waking state.

>

>

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sa ya imams trin lokan purnan pratigrhniyat, so'sya etat prathamam

padam apnuyat; atha yavatiyam trayi vidya, yas tavat pratigrhniyat,

so'sya etad dvitiyam padam apnuyat; atha yavad idam prani, yas tavat

pratigrhniyat, so' sya etat trtiyam padam apnuyat, athasya etad eva

turiyarn darsatam padam, paroraja ya esa tapati, naiva kenacanapyam;

kuta u etavat pratigrhniyat.

Sa ya imams trin lokan purnan pratigrhniyat, so'sya etat

prathamam padam: 'When you chant the first Pada, first foot of the

Gayatri Mantra, you become endowed with mastery over the three

worlds'. Apnuyat; atha yavatiyam trayi vidya, yas tavat

pratigrhniyat, so'sya etad dvitiyam padam apnuyat: 'If you can chant

correctly even the second foot merely, you become endowed with all

the glory that comes to one by study of the three Vedas'. Atha yavad

idam prani, yas tavat pratigrhniyat, so' sya etat trtiyam padam

apnuyat: 'If you recite the third foot of the Gayatri Mantra, you

become capacitated to rule over every living being anywhere'. Athasya

etad eva turtyam darsatam padam, paroraja ya esa tapati, naiva

kenacanapyam: 'If you are to meditate on the fourth foot of Gayatri,

what can I tell you', says the Upanishad. How can I explain to you

the glory that will come to you? Nothing of this world can equal

that. No gift of the three worlds can equal this fourth foot'. Not

the three Vedas, not all beings put together, 'nothing mentioned up

to this time can equal the glory that comes to one who meditates on

this fourth foot of Gayatri'. Paroraja ya esa tapati, naiva

kenacanapyam: kuta u etavat pratigrhniyat: 'How can you describe the

glory that comes through the meditation on the fourth foot? It is

inexpressible; it is transcendent; it is superior to everything which

is material or visible'.

tasya upasthanam; gayatri, asy eka-padi dvi-padi tri-padi catus-pady

a-pad asi, na hi padyase. namas te turiyaya darsataya padaya

parorajase; asav ado ma prapad iti; yam dvisyat, asav asmai kamo ma

samrddhiti va; na haivasmai sa kamah samrddhyate yasma evam

upatisthate; aham adah prapam iti va.

Tasya upasthanam gayatri: You have to pray to Gayatri,

meditate on Gayatri by certain methods. One of the methods is a

verbal chant, a prayer offered to the great deity of the Gayatri. A

particular chant is given here. Tasya upasthanam: 'A holy devout

worship or adoration is called Upasthana'. What is it? Gayatri

ity: 'O' Gayatri, the great one! You are one-footed, two-footed,

three-footed and you possess the fourth foot also'. Eka-padi; dvi-

padi, tri-padi, catus-pady: You are one-footed, two-footed, three

footed or four-footed as the case may be. 'You are everything, but

really you have no feet. That is also true' A-pad asi: Who can say

that you have feet. These feet are only concepts in our mind. You are

universal, all-comprehensive. So, you are A-pad, without any feet

whatsoever. Na hi padyase: 'You never move anywhere', therefore why

should you have any feet? You are the immovable all-pervading being.

Therefore you never move like the four-footed animals or four-footed

beings - na hi padyase. Namas te turiyaya: 'Prostration to you, the

fourth reality indicated by the Supreme Consciousness'. Darsataya

padaya: 'That Reality which appears to be there in front of us, yet

we cannot recognize through our intelligence'. Parorajase asav

adom: 'That Being which is above all manifestation in the form of

Sattva, Rajas, Tamas, the material form'. Ma prapad iti; yam dvisyat,

asav asmai kamo ma samrddhiti va; na haivasmai sa kamah samrddhyate

yasma evam upatisthate; aham adah prapam iti va: 'Whatever you wish

in your mind at the time of the chant of the Gayatri Mantra, that

materialises itself. That becomes your property. Not only that;

nobody can get what you can get. You stand above all people. You may

prevent someone from getting by the chant of the Gayatri, and you may

get everything that you require by the chant of the Gayatri'. Both

things are possible. The positive and the negative aspects of the

power that accrues to one by the chant of Gayatri are mentioned here.

The positive aspect is that you are capable of acquiring everything.

The negative aspect is that you are able to prevent anything, if it

is necessary to do so. You can oppose and prevent anything from

taking place if it is not supposed to take place at all according to

your will; or if it is to take place, it can take place also by your

positive will. So, if you wish it should take place, it will; and if

you wish it shall not, it will not.

 

 

The Brihadaranyaka Upanishad

 

http://www.swami-krishnananda.org/brdup/brhad_V-14a.html

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, "mahahradanatha"

<mahahradanatha wrote:

>

> , "yraghuveer" <yraghuveer@>

> wrote:

> >

> > , "NMadasamy" <nmadasamy@> wrote:

> > >

> > >

> > > [451] TripadAsrayA : Divine Mother resting on Her three feet

> > >

> >

> > Dim witted am,can someone help me understand the esoteric meaning of

> > the above name.

> >

> > Jai Mata Di

> >

> > regards

> > Raghuveer

> >

>

> tri pada may refers to the three pada of Gayatri mantra, and therefore

> also to other triple mantra parts i.e. the triple divison of diverse

> shakti Bijas or the pranava or the three parts of Nada as such.

> The enigma here is how to realise the fourth the hidden state,

> symbolised by the secret fourt pada of gayatri and all other fourth

> divisions, also the state beyond dream, deep sleep, and waking state.

>

 

 

Dear Mahahradanatha Ji,Visti Ji and all others Thank you for explaning

the meaning so beautifully,i didnt have the faintest idea that the

meaning could be so ~DEEP~,truly HER ways are UNFATHOMABLE !!! i had

completed Gayatri Mantra jap( 108 times no sankalpa or asking for

anything just HAD/FELT like doing it by HER wish) before i posted my

query.

 

I guess you know how i feel when i read your responses!! what can i

say???.

 

Jai Mata Di

regards

Raghuveer

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, Visti Larsen <visti wrote:

>

> |Jai Ma|

> Dear Mahahradanatha, Namaskar.

> Nice input on Gayatri.

> Just to add, if one adds a Pada (eight syllables) to the Gayatri

(3x8)

> one gets the Anushtup Chandah (4x8).

 

Dear Visti

I am glad you liked my posting.

Maybe one should add, for those who don´t know it, that there is the

verse Metre called Gayatri, of three padas i.e. 24 letters, and a

Mantra called Gayatri which is the mantra of Devi in her form of

Savitri.

Of course your comment is in tune with the meaning of the Gayatri

mantra and its reference to the three worlds. It is also further

interpreted to encompass all the 7 lokas and in correspondence to that

also all the 7 chakras in the body.

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> Dear Mahahradanatha Ji,Visti Ji and all others Thank you for explaning

> the meaning so beautifully,i didnt have the faintest idea that the

> meaning could be so ~DEEP~,truly HER ways are UNFATHOMABLE !!! i had

> completed Gayatri Mantra jap( 108 times no sankalpa or asking for

> anything just HAD/FELT like doing it by HER wish) before i posted my

> query.

>

> I guess you know how i feel when i read your responses!! what can i

> say???.

>

> Jai Mata Di

> regards

> Raghuveer

>

 

Dear Raghuveer,

This is a beautiful story thank you for sharing it.

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