Guest guest Posted October 12, 2006 Report Share Posted October 12, 2006 Dear All, For those of you who do not have a Kali puja book, here is the introduction. Please read through it and post about any idea, thought, feeling or experience you have about Kali. This can be an ongoing discussion. On Thursday, Oct. 12 we will discuss pages 9-29 from the Kali puja book. 'Kal' means Darkness; Kali takes away that Darkness. She takes away the darkness from every individual who strives in the path of perfection by performing the spiritual disciplines of purifying austerities. Just as all the colors of the spectrum mix into black, yet still black remains black, so too, Kali, who is completely Dark, Unknowable, takes away all the Darkness, yet She, Herself, remains unchanged. 'Kal' means Time and 'i' means the Cause; Kali, the Cause of Time or She Who is Beyond Time, activates Consciousness to perception, allows Consciousness to perceive. She wears a garland of the heads of impure thoughts, which She has severed from the personalities of Her devotees. She cuts down all the conflicting concepts which debate their various ideologies within the arena of mind, silences the tumultuous roar of mental conflict and the anguish of egotistical attachment, takes the physical manifestations to Herself, and makes a garland of perplexity. Thus She wears all karma as an ornament, while She stops the chattering voices of the active mind, so that Her devotees can experience the purity of inner peace in the absorption of solitude. As the Destroyer of Madhu and Khaitabha, Too Much and Too Little, She puts Her devotees in the balance of divine meditation. She is called Camunda, the Slayer of Anger and Passion, who cuts down all the angry thoughts and impure passions along with their tremendous armies. When Canda and Munda, Anger and Passion, hurled thousands of discuses at Her, She merely opened wide Her mouth, and all of those terrible opposing weapons entered the gateway to infinity, absorbed into Her being without effect. She took all the horses of the cavalry of thoughts, along with their chariots and charioteers; elephants along with their drivers, protectors and armor; and uncountable thousands of warriors of the army of thoughts; She put them into Her mouth and hideously began to chew. She took all the soldiers of the armies opposing divinity, the entire army of thoughts, projections, speculations, and immediately She digested them all. Witnessing the destruction of confusion, the Gods experience extreme joy! See how many contemplations, prejudices and attitudes from which we have been freed! Having given up all the difficulties, all the thoughts, the very ego itself, to Kali, the mind experiences the utmost peace and delight! Raktabija, who performed great austerities, was awarded the boon that whenever a drop of his blood would touch the ground, in that very same place a new Raktabija would be born with the same vitality, courage and strength, the same capacity to captivate the mind. Rakta means red, the color; it also means blood and passion; most specifically, a passion for something - Desire. Bija means the seed; Raktabija literally translates as the Seed of Desire. See how he manifests in action. In order to accomplish his desire, he multiplies into countless new desires with the same intensity, the same capacity of captivating the mind, all of which seek fulfillment as well. As we find desire for one thing, one drop of blood has touched the ground, and immediately, automatically, a new 'something' is required in order to fulfill that desire. Another drop. This goes on indefinitely, causing a continual necessity to act. Every time a Seed of Desire touches the ground, a new Seed of Desire is born in that very same place. Ultimately the entire earth has been filled with Seeds of Desire. Seeing this and understanding fully well the tremendous import and significance of the all-pervasiveness of desire, the Gods became extremely dejected. In great alarm we all called to the Divine Mother for help. 'Oh Compassionate Kali, stick out your tongue and drink up all the desires of existence. Only your mouth has sufficient capacity to consume all desire! And when you will have digested all desire, then the Gods will be free from desire.' This is why She shows Her very lovely, red, protruding tongue -- in order to make all existence free from desire. Kali is most often depicted as standing upon the corpse-like form of Lord Shiva, dancing upon the stage of Consciousness. She is the perceivable form of Consciousness. Consciousness is awareness. Rather than the actor, Consciousness is the witness of all action. That is why Lord Shiva is shown as a lifeless corpse: still, immobile, his eyes are fixed, trained on the image of the Divine Mother. All that Consciousness perceives is the dance of Nature. She is dancing to infatuate Him, causing Him to direct His attention to Her. But Shiva does not forget that it is Nature who is dancing, not I; and He remains the silent Witness. This body is Nature. I am Consciousness, the silent witness of the actions of Nature. I am not the performer. This body acts according to its nature, because that is its nature. Remembering this, I am free, one among the audience in a theater watching the drama of life. Kali is Nature personified -- not necessarily the dark force of Nature, but all of Nature: Mother Nature, as She dances upon the stage of Consciousness. As all the qualities reside together, the three Gunas: Sattva, Rajas and Tamas; activity, desire and rest, Kali embodies the Three. However, She is more frequently associated with Tamas. Tamas means darkness, but not necessarily in the sense of ignorance. There is a darkness which exposes the light. Kali as the personification of Tamas, is the Energy of Wisdom. She spreads Her darkness over worldly desire, makes seekers oblivious to the transient externals, totally self-contained within. Pure Consciousness knows that the world of matter will continue to revolve according to its nature, in a cyclical flow of creation, preservation and transformation - the wheel of life. It goes on of its own accord. When one can reside within, without identification or attachment to the ever-changing externals, then the supreme truth can be realized. Kali is jnana shakti, the energy of Wisdom, the intuitive illumination within, as compared with the intellectual contemplation of the external. Knowledge is conceived, wisdom is intuited. When Kali takes away the darkness of the outside world, She grants illumination of the inner world. Such is Her Grace. With Kali's Love we become unattached, free from reaction, the silent witness of the stimulus and response which action and interaction brings. We cease to react emotionally to the circumstances of life, and rather plan our actions for the optimum efficiency; so that all the sooner we can complete our necessary contributions to creation according to our karmas, and spend the balance of our time delighting in Universal Consciousness. This is the path that Kali shows. Swami Satyananda Saraswati? Devi Mandir, 1989 ~~OM~~ , "parv108" <parv108 wrote: > > Dear All, > > Om Shri Gurave Namah! > Om Gam Ganapataye Namah! > Om Sang Saraswatyai Namah! > Om Kring Kalyai Namah! > > We will begin our study of the Kali Puja book written and translated by Swamiji. If you don't > have a copy of the book you can get it at http://www.shreemaa.org/drupal-4.7.3/ > taxonomy_menu/55/96 > There is also a very beautiful CD of Shree Maa singing the 1000 Names of Kali. Playing > this CD on Kali Puja day would be one great way of remembering the Goddess. > > Remember that there is a big Kali puja coming up on Friday, October 20. > > Everyone is encouraged to participate with thoughts, feelings, ideas, inspirations, > questions, poems, stories, art, etc about Kali Maa. Please don't be shy. > > > DAY 1 > 1.Who is Kali? > > For those of you who have a Kali puja book, could you please read the introduction and > share any ideas you have with the group. Even if you don't have a book you can also share > your ideas about Kali. > > Maha Kali is looking forward to hearing from all of her beloved children! > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 13, 2006 Report Share Posted October 13, 2006 Parvati, Thank you so much for typing-out this intro to the Kali puja. I don't have the book, but I will nevertheless enjoy following the class. Swamiji's years of devotion to Kali, and the wisdom and knowledge of Her that created, is so very apparent in his words. Maa introduced me to Kali once, I think, but I feel now that I haven't paid Her much attention, or experienced Her very deeply since. I look forward to the possibility of deepening my relationship with Her. If I don't have the book, I can still at least do japa of her mantra and contemplate Her beauty. Jai Maa! Chris , "parv108" <parv108 wrote: > > Dear All, > For those of you who do not have a Kali puja book, here is the introduction. > Please read through it and post about any idea, thought, feeling or experience you have > about Kali. This can be an ongoing discussion. > > On Thursday, Oct. 12 we will discuss pages 9-29 from the Kali puja book. > > 'Kal' means Darkness; Kali takes away that Darkness. She takes away the darkness from > every individual who strives in the path of perfection by performing the spiritual > disciplines of purifying austerities. Just as all the colors of the spectrum mix into black, yet > still black remains black, so too, Kali, who is completely Dark, Unknowable, takes away all > the Darkness, yet She, Herself, remains unchanged. > > 'Kal' means Time and 'i' means the Cause; Kali, the Cause of Time or She Who is Beyond > Time, activates Consciousness to perception, allows Consciousness to perceive. > She wears a garland of the heads of impure thoughts, which She has severed from the > personalities of Her devotees. She cuts down all the conflicting concepts which debate > their various ideologies within the arena of mind, silences the tumultuous roar of mental > conflict and the anguish of egotistical attachment, takes the physical manifestations to > Herself, and makes a garland of perplexity. Thus She wears all karma as an ornament, > while She stops the chattering voices of the active mind, so that Her devotees can > experience the purity of inner peace in the absorption of solitude. > As the Destroyer of Madhu and Khaitabha, Too Much and Too Little, She puts Her devotees > in the balance of divine meditation. > > She is called Camunda, the Slayer of Anger and Passion, who cuts down all the angry > thoughts and impure passions along with their tremendous armies. When Canda and > Munda, Anger and Passion, hurled thousands of discuses at Her, She merely opened wide > Her mouth, and all of those terrible opposing weapons entered the gateway to infinity, > absorbed into Her being without effect. > > She took all the horses of the cavalry of thoughts, along with their chariots and > charioteers; elephants along with their drivers, protectors and armor; and uncountable > thousands of warriors of the army of thoughts; She put them into Her mouth and > hideously began to chew. She took all the soldiers of the armies opposing divinity, the > entire army of thoughts, projections, speculations, and immediately She digested them all. > Witnessing the destruction of confusion, the Gods experience extreme joy! See how many > contemplations, prejudices and attitudes from which we have been freed! Having given up > all the difficulties, all the thoughts, the very ego itself, to Kali, the mind experiences the > utmost peace and delight! > > Raktabija, who performed great austerities, was awarded the boon that whenever a drop of > his blood would touch the ground, in that very same place a new Raktabija would be born > with the same vitality, courage and strength, the same capacity to captivate the mind. > Rakta means red, the color; it also means blood and passion; most specifically, a passion > for something - Desire. Bija means the seed; Raktabija literally translates as the Seed of > Desire. > > See how he manifests in action. In order to accomplish his desire, he multiplies into > countless new desires with the same intensity, the same capacity of captivating the mind, > all of which seek fulfillment as well. As we find desire for one thing, one drop of blood has > touched the ground, and immediately, automatically, a new 'something' is required in > order to fulfill that desire. Another drop. > > This goes on indefinitely, causing a continual necessity to act. Every time a Seed of Desire > touches the ground, a new Seed of Desire is born in that very same place. Ultimately the > entire earth has been filled with Seeds of Desire. > Seeing this and understanding fully well the tremendous import and significance of the > all-pervasiveness of desire, the Gods became extremely dejected. In great alarm we all > called to the Divine Mother for help. 'Oh Compassionate Kali, stick out your tongue and > drink up all the desires of existence. Only your mouth has sufficient capacity to consume > all desire! And when you will have digested all desire, then the Gods will be free from > desire.' > > This is why She shows Her very lovely, red, protruding tongue -- in order to make all > existence free from desire. > Kali is most often depicted as standing upon the corpse-like form of Lord Shiva, dancing > upon the stage of Consciousness. She is the perceivable form of Consciousness. > Consciousness is awareness. Rather than the actor, Consciousness is the witness of all > action. That is why Lord Shiva is shown as a lifeless corpse: still, immobile, his eyes are > fixed, trained on the image of the Divine Mother. All that Consciousness perceives is the > dance of Nature. > > She is dancing to infatuate Him, causing Him to direct His attention to Her. But Shiva does > not forget that it is Nature who is dancing, not I; and He remains the silent Witness. This > body is Nature. I am Consciousness, the silent witness of the actions of Nature. I am not > the performer. This body acts according to its nature, because that is its nature. > Remembering this, I am free, one among the audience in a theater watching the drama of > life. > > Kali is Nature personified -- not necessarily the dark force of Nature, but all of Nature: > Mother Nature, as She dances upon the stage of Consciousness. As all the qualities reside > together, the three Gunas: Sattva, Rajas and Tamas; activity, desire and rest, Kali embodies > the Three. However, She is more frequently associated with Tamas. Tamas means > darkness, but not necessarily in the sense of ignorance. There is a darkness which > exposes the light. Kali as the personification of Tamas, is the Energy of Wisdom. > She spreads Her darkness over worldly desire, makes seekers oblivious to the transient > externals, totally self-contained within. Pure Consciousness knows that the world of > matter will continue to revolve according to its nature, in a cyclical flow of creation, > preservation and transformation - the wheel of life. It goes on of its own accord. > When one can reside within, without identification or attachment to the ever-changing > externals, then the supreme truth can be realized. > > Kali is jnana shakti, the energy of Wisdom, the intuitive illumination within, as compared > with the intellectual contemplation of the external. Knowledge is conceived, wisdom is > intuited. When Kali takes away the darkness of the outside world, She grants illumination > of the inner world. Such is Her Grace. > > With Kali's Love we become unattached, free from reaction, the silent witness of the > stimulus and response which action and interaction brings. We cease to react emotionally > to the circumstances of life, and rather plan our actions for the optimum efficiency; so that > all the sooner we can complete our necessary contributions to creation according to our > karmas, and spend the balance of our time delighting in Universal Consciousness. This is > the path that Kali shows. > Swami Satyananda Saraswati? > Devi Mandir, 1989 > > > ~~OM~~ > > > > > > > > , "parv108" <parv108@> wrote: > > > > Dear All, > > > > Om Shri Gurave Namah! > > Om Gam Ganapataye Namah! > > Om Sang Saraswatyai Namah! > > Om Kring Kalyai Namah! > > > > We will begin our study of the Kali Puja book written and translated by Swamiji. If you > don't > > have a copy of the book you can get it at http://www.shreemaa.org/drupal-4.7.3/ > > taxonomy_menu/55/96 > > There is also a very beautiful CD of Shree Maa singing the 1000 Names of Kali. Playing > > this CD on Kali Puja day would be one great way of remembering the Goddess. > > > > Remember that there is a big Kali puja coming up on Friday, October 20. > > > > Everyone is encouraged to participate with thoughts, feelings, ideas, inspirations, > > questions, poems, stories, art, etc about Kali Maa. Please don't be shy. > > > > > > DAY 1 > > 1.Who is Kali? > > > > For those of you who have a Kali puja book, could you please read the introduction and > > share any ideas you have with the group. Even if you don't have a book you can also > share > > your ideas about Kali. > > > > Maha Kali is looking forward to hearing from all of her beloved children! > > > Quote Link to comment Share on other sites More sharing options...
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