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Taking a Path to the End

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My teacher, Chitrabhanuji, when I met him, was about 56 years old. Now

he is in his mid 80s. He is the one who told me that of all the saints

he visited, Sri Ramana stood out. That was back in the mid and late

1930s when he was a teenager but already had that burning desire to know

the truth of life. Several tragedies in his life pushed him over the

edge and he renounced the world and became a Jain monk in 1942 and

engaged in intense meditation and silence for 5 years.

 

in the 1970s, when I was studying with Chitrabhanu-ji, I would walk him

back to his apartment after his lectures. We had many conversations.

Once we had a long discussion on which method and spiritual path was

best. I had certain strong opinions on the matter and he knew that but

his nature was such that he did not like to contradict anyone, including

his students.

 

At the end of the conversation, he said to me gently, "Harshadev, you

should not be rigid. Any path that is taken to the extreme whether it is

mantra, meditation, pranayama, etc., will lead to Self-Realization."

 

As I matured, I saw the truth of his observation. It is not the method

or the path we practice, it is our sincerity and authenticity and

longing that lights up any path we travel and take it to the end. And

then we give up the path as well.

 

But it is nice to find a method and/or a path that is yours; that you

own in a sense because you took it all the way to the end.

 

For me, that is the path of Sri Ramana. The path of Self-Inquiry. My

teacher told me that Sri Ramana's path was the right path for me. Upon

reading the talks, I instantly knew the truth of it. I continued

practicing the path of Shakti Yoga with mantras and pranayama side by

side with Self-Inquiry. Somehow these all merged in the Self, the Heart.

 

Any path you travel, if you want to know where it goes, you should take

it to the end. Take it to the very end and then you will own it. You

will totally know it from beginning to the end and you will own it.

 

If you own something, it is easy to give it up. If you own something, it

is yours to give it up. If you give up what you own, You are left Alone.

 

In that being Alone is All Oneness which is Pure, Unstained, and

Completely at Rest in Its Own Nature. For the sake of simplicity, we

call it the Heart.

 

Love to all

Harsha

 

--

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Dear Harsha,

 

I appreciate this post. Since there is only the Self, only Brahman,

than it has always seemed to me that any path, taken deeply enough

will lead to the Self. What else is there?

 

But one has to take the path deeply. Otherwise, it is like my

teacher, Nome, says; it is like trying to find water by digging many

shallow holes.

 

Like you, I was deeply drawn to Sri Ramana's teachings from the

moment I first encountered them. There is something so direct about

Self-inquiry. The Upanishads reveal 'Tat tvam asi'. Self-inquiry

leads to that truth in a most direct way.

 

Other teachings show what seem to be other methods. But inherent in

these is the dissolution of ego. Again Self-inquiry seems so direct.

 

In my case, sangha is very important. Somehow sangha and satsang are

such important supporting elements for practice. I appreciate your

mentioning of this. I feel like each of us is an explorer, exploring

the 'unknown.' (I put quotes around this, because what can ever be

unknown from the Self). And sangha supports this exploration since

seeing others so engaged can encourage us, and sometimes, like two

explorers talking, one says, "have you looked at this?" and opens new

vistas.

 

Thank you for what you contribute.

 

Not two,

Richard

 

 

, Harsha wrote:

 

> Any path you travel, if you want to know where it goes, you should

take

> it to the end. Take it to the very end and then you will own it.

You

> will totally know it from beginning to the end and you will own it.

>

> If you own something, it is easy to give it up. If you own

something, it

> is yours to give it up. If you give up what you own, You are left

Alone.

>

> In that being Alone is All Oneness which is Pure, Unstained, and

> Completely at Rest in Its Own Nature. For the sake of simplicity,

we

> call it the Heart.

>

> Love to all

> Harsha

>

> --

>

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