[sri ramanuja] Dasa - avathar ? AvathaR-s II - Thenamaampolil swamin

[Guest guest]

Shri:

 

Dear shriman "thenamaampolil swamin"

 

Adiyaen's pranaams.

 

To add to this list of Sriyapathi incarnations, "eeyunni

mathavappar" has concluded that Shri Pillai lokacharyaar is the

avesha avataar(incarnation) of Kanchi varadaraja perumal just before

and asked him to write shri vachana bhooshanam in palm leaf.

 

His final (Grantham)release "Thattva vivekam" Part 1 (Chit

prakaranam ) has in identical (ditto) resemblance to

Gita (Kisssshnar) Chapter-2 by A.S. Bhaktivedanta

Prabupada the founder of ISKCON and both of them are unknown

to each other as "Tattva vivekam" was released last year

by Dr M.A.V after hiding in the library for 800 years.

 

Therefore we can conclude that (kimbhur niyaayam...)

Shri Prabhupada is a another incarnation of Sriyapathi.

 

Adiyaen

 

- Maaran's Dog

 

 

 

 

 

 

 

 

 

 

ramanuja, "Padmanabhan" <aazhwar wrote:

>

> svAmi Desikan's VyAkyAnam for

> enninRa yOniyumAi

>

> Sri NampiLLai in the Tiruviruttam Edu specifies that The Lord

takes up several forms and this cannot be restricted to certain

parameters.

>

> What can these forms be.HUmans or dhEvar-s or what?

>

> Well for this the vyAkyAnam of Sri NigamAntha Desikan is very apt.

>

> He lists out the forms that EmperumAn takes.

>

> dhEva, manushay, thriyak, sthAvarangaL

>

> bUdha jAdhigaL nAlum

>

> vyUha vyuhAnthram-vibhava-vibhavAnthram and so on.

>

> EmperumAn takes up the forms of humans, devAS, animals and plants.

>

> The defects of these do not touch Him.He sparkles. His knowledge

does not get contracted due to this.

>

> the text of commentary goes as follows: en ninRa yOAniyumAi

piRandhAi -Tiruviruttham first pAsuram

>

> DHeVA, THRIYAK, MANUSHYA, STHaVARANGAl ENGIRA ellA prakArathAlum,

pramANA sithaangaLAi ninRa bUdha jAdhigaL nAlilum, avaTROADu

sajAdheyalAm ennalAmpadi , SRe janma rahasyathiRpadiyEA ,sathyamAi

gnAna sankOch ADhi dhOsha prasanka rahithamAi nithya nirdhOsha

sutha sathvamAi, divya mangaLa vihraha pariNAthmAthgamAi, vyUya-

vyUhAnthra: vibhava-vibhavAnthra rUPamAyuLLa avathARa

vargathAlEA: 'NILAI VARAMBILA PALA PIRAPPAI;THIRUVAIMOZHI 1-3-2

> ennum padi piRAndhAi

>

>

> Having seen this how can we conclude that EmperuAn can be

restricted to just ten avathAr-s

>

> (to be continued)

>

> dasan

> vanamamalai padmanabhan

>