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KARMA = Duty , Responsibility

 

KHARMA = Fate - Types of Kharma - Sanchitha Kharma from Time Immemorial;

Puraakrutha also known as Praakrutha Kharma is one that is accumulated along

the cycle of Births and Deaths; Praarabddha Kharma is on ethat is acquired

in the immediate past Birth; Varthamaana Kharma is one that we are in the

process of gaining in the present Birth. Kharma can be Satthvika Kharma or

Raajasa Kharma or Thaimasa Khrma or a pot pouri of two or all three. Kharma

is both Good Kharma and/or Bad Kharma ; Kharma can be deliberate, hereditary

or unintended but is due to association Satsang or Dussang. When once we

paid all our debts we attain NirvaaNa , Moksha and become a part of

Paramaathma shedding the role of Jeevaathma.

 

athreya

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Namaste

 

1. The Sanskrit word is KARMA ( the first of the KA-varga varna).

 

2. I don't have any knowledge of the word like KHARMA ( with the first

letter as KHA - the second of the KA-varga.).

 

3. In south Indian languages, especially Telugu/Kannada, the extra stress on

the KA sounds like 'KHA'.

 

4. The word 'KARMA' has all the meanings listed in the mail.

 

5. The technical philosophic meaning ' Law of Divine cause and action / Duty

( as in Karma yoga) / Ritual ( like karma karishye in the sankalpa) ' is

not necessarily having much overlap with the popular meaning 'Fate /

badluck'. Each discipline and context brings in specific shades of the

'Karma' like brahma-karma, pitru -karma etc;.

 

 

 

Regards

 

 

 

 

 

BVK Sastry

 

 

_____

 

BalaKrishnaMurthy Ramaraju

[dr.balakrishnamurthy.ramaraju ]

Monday, November 20, 2006 8:12 AM

person; karmic hindu; livinginsiva (AT) (DOT) co.in;

lordsrinivasa (AT) (DOT) co.in; om namah; panchamukha;

Rajarajeshwari_Kalpataru; sastry_bvk (AT) hindu-university (DOT) edu;

sastry_bvk (AT) hindu-university (DOT) com

athreya

 

 

 

KARMA = Duty , Responsibility

 

KHARMA = Fate - Types of Kharma - Sanchitha Kharma from Time Immemorial;

Puraakrutha also known as Praakrutha Kharma is one that is accumulated along

the cycle of Births and Deaths; Praarabddha Kharma is on ethat is acquired

in the immediate past Birth; Varthamaana Kharma is one that we are in the

process of gaining in the present Birth. Kharma can be Satthvika Kharma or

Raajasa Kharma or Thaimasa Khrma or a pot pouri of two or all three. Kharma

is both Good Kharma and/or Bad Kharma ; Kharma can be deliberate, hereditary

or unintended but is due to association Satsang or Dussang. When once we

paid all our debts we attain NirvaaNa , Moksha and become a part of

Paramaathma shedding the role of Jeevaathma.

 

athreya

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