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Namaste

As I think about the concept of renouncing, the thought comes that "I"

cannot renounce or attain anything. The small self, my ego, is

incapable of it. Only The Guru can bring the LIGHT and remove the

darkness. As in the Chandi, only Maa can destroy the ego and all its

thoughts and desires.

Maa asks us to ponder: Who acts anyway? Who performs the sadhana?

Who has the desire for God? Who moves and works in the world? This

"I", where can we find it inside? Who is the "actor"? Who wrote the

script? Who directs the show?

Maa states: DIVINE MOTHER

 

As I ponder these thoughts, I recall the wonder-ful discourse from the

Guru Gita which Swami gave Tuesday night.

2 statements really struck me in my heart and fit into our discussion

of attaining some state of being.

 

1. verse 108: attain to sannyas - the establishment of truth within

 

I have understood that one is initiated into, and takes a vow of

sannyas. In this verse, and from Swami's discourse, I understood for

the first time that one BECOMES sannyas, as the result of sadhana,

purification, and the Grace of the Guru. One becomes established in

TRUTH. One is not initiated, or takes a vow of TRUTH.

How can one "make lip service" to BEING TRUTH?

Swami said one first becomes sannyas, then, later if one wished, or

the Guru desired, one would be initiated into sannyas. But it was

not necessary to be initiated, or wear orange clothes,etc.

So again, we see the necessity of discourse expounded by a Guru. HE

WHO DISPELLS DARKNESS, AND BRINGS THE LIGHT OF WISDOW AND LOVE. So

many wrong ideas handed down thru the ages. So much confusion. Yet,

in a flash, the light comes and removes the darkness and confusion.

HOW BLESSED WE ARE TO HAVE MAA AND SWAMI.

 

The 2nd discourse which thrilled me to my being, was the result of my

question: "how do we become one with the Guru, have the Guru living in

our Hearts eternally?"

 

Well, Dear Brothers and sisters, this is the central goal of my life.

To have Maa and Swami living inside, ETERNALLY PRESENT, and THEY RUN

THE SHOW. They are the actors.

Now every day I pray for this to occur.

Tonight Swami gave such simple advice. While I cannot capture in

words the love and bliss which filled me as He spoke, I can paraphrase.

He said: just invite the Guru into your heart. As the guru enters and

fills you, life begins to change. You want to be around the Guru

more, and help the Guru in every way. You begin to act more

efficiently so that you can complete your worldly duties, giving you

more time to help the Guru. Your thoughts dwell on the Guru's

desires, and you begin to act less selfish and more universal.

As He said: just take one step towards God, and God will take 10

steps towards you.

 

It was just perfect. Watch and listen to the video on-line from Nov. 21st.

 

There is nothing like the Guru, nothing at all. We live and grow in

their LIGHT, like a sunflower grows towards the sun. By their Grace,

we live and breath. All Glory to the Guru

 

Jai Maa Jai Swami

 

love

vishweshwar

 

 

 

, "Sadhu Maa" <sadumaa wrote:

>

> Namaste Vishweshwar,

> To add another voice to this discussion....I was told that in reality

> we cannot renounce anything, that what we resist persists and the

> harder we fight the more tangled we get. This would be inline with

> your recent insights. Further more I was told that the true renunciate

> is not one that renounces (as in rejects) but simple chooses

> differently, so it is a moving toward something that is life

> supporting, supportive of the goal and not resisting, fighting with,

> or trying to get away from something. It it nice to witness your

> process. Thank you for sharing. Good lessons we all learn from.

> Jai Maa,

> Sadhu Maa

>

> , "inspectionconnection108"

> <inspectionconnection108@> wrote:

> >

> > Namaste Tanmaya

> >

> > I appreciate your comment about offering love to dark thoughts. I sat

> > and thought about it for some time, read some of the Kasyapa Sutras,

> > and analyzed my recent attempts to "stop, look, and listen" when a

> > thought or emotion or mood arises which takes we away from my goal.

> >

> > For example, there is a habit in me to become frustrated and

> > emotionally agitated very quickly when things "do not go right". I

> > loose control and create disharmony around me. Not life supporting.

> >

> > Now, as I have been "consciously watching" this thought arise and

> > begin to take hold of me, over the past several weeks, I realized it

> > was just an old habit, and the ego's attempt to control situations,

> > rather than to accept what happened and flow with it. In plain word,

> > trust the universe rather than fight it.

> >

> > In that context, I could view the thought as a hateful thing, to be

> > crushed and killed, or, the ego playing its game in order to keep

> > control and create disharmony.

> >

> > So, I made the attempt to view it, and accept it, as a game, and

> > laughted at it and its folly, and felt some slight love for it.

> >

> > This seemed to take some of the sting out of it and it subsided and

> > quietness dominated that much quicker. The love felt much better than

> > self loathing and disgust and the positive energy does not "add fuel

> > to the fire" of a negative emotion.

> >

> > Now, I cannot vouch for this being a teaching of Maa, but it came to

> > me in a quiet way, as a result of the "stop, look, and listen"

> > technique I have been using. So, I followed it and it felt right.

> >

> >

> > Now, I am working on inserting the proper mantra when the improper

> > mood arises, repeating the mantra most descriptive of the negative

> > emotion, then, using the mantra representing the positive emotion. The

> > goal: to insert the positive emotion in place of the negative one.

> >

> > This is the technique taught in the 4th Kashyapa Sutra

> >

> > I will ask Swami about giving a negative thought love.

> >

> > Jai Maa, Jai Swami

> >

> > love

> >

> > vishweshwar

> >

> >

> > , "ty_maa" <dsjames@> wrote:

> > >

> > >

> > > Dear Vish,

> > >

> > > You might want to check that one with the Guru's first: to offer

> love to

> > > thoughts which one recognizes to be dark, contracted, and wholly

> > > negitive. I don't offer a contrary opinion--just that it would be

> good

> > > to check. I would love to hear the answer.

> > >

> > > Respectfully'

> > >

> > > Tanmaya

> > >

> > >

> > >

> > >

> > > , "inspectionconnection108"

> > > <inspectionconnection108@> wrote:

> > > >

> > > > Namaste

> > > >

> > > > That is a great goal- to offer love to those thoughts which

veer us

> > > > from our goal. When Maa Chandi slays the Great Ego, She sends

> him to

> > > > Heaven not to a lower world.

> > > >

> > > > With this new technique from Sutra 4, we should be able to

> effectively

> > > > witness one unhealthy emotions change into life supporting ones.

> > > >

> > > > Thanks for reminding me of the Goal

> > > >

> > > > Jai Maa Jai Swami

> > > >

> > > > love

> > > > Vishweshwar

> > > >

> > > >

> > > > , "kaliananda_saraswati"

> > > > kaliananda_saraswati@ wrote:

> > > > >

> > > > >

> > > > > Namaste,

> > > > >

> > > > > Kasyapa Sutra 4 says ........"It is our own attachment which

makes

> > > > > for cloudy judgement. It is just our ignorant attachments which

> > > > > make for a lack of discrimination. The ego is very subtle and

> will

> > > > > try to trick us. But by constant vigilance we can gain control,

> > > > > self-mastery, and a greater degree of efficiency. Then we will

> > > > > attempt to satisfy only those desires which will produce the

fruit

> > > > > of knowledge, not the fruit of ignorance."

> > > > >

> > > > > Join us in offering peace and love to those thoughts and

attitudes

> > > > > that veer us from our goal.

> > > > >

> > > > > Jai Maa

> > > > >

> > > > > , "inspectionconnection108"

> > > > > <inspectionconnection108@> wrote:

> > > > > >

> > > > > >

> > > > > > Namaste

> > > > > >

> > > > > > Today in our discussion group on the live chat, we

discussed an

> > > > > > amazing technique for releasing ourselves from the bondage of

> > > > > > behaviors which take us away from our goal of self

realization.

> > > > > > On page 39 of the Kasyapa Sutras, we discovered that specific

> > > > > mantras

> > > > > > can be used to control emotions and behaviors. There are

> mantras

> > > > > > which correspond to specific emotions, such as sorrow, lust,

> > > > > doubt, etc.

> > > > > > By repeating those mantras, you gain control of the specific

> > > > > emotion.

> > > > > > Then, you can recite the mantra of the attitude you wish to

> > > replace

> > > > > > the emotion with. For example, peace, dharma, forgiveness,

> > > > > abundance,

> > > > > > light, pleasure, etc.

> > > > > >

> > > > > > For example, repeat one mala of bham, confusion, then

> another mala

> > > > > of

> > > > > > sam, peace. In this way you can watch confusion transform

into

> > > > > peace.

> > > > > >

> > > > > > It is so simple, so practical, and so profound. Those of

us in

> > > the

> > > > > > group today all took a sankalpa of watching our emotions,

> and when

> > > > > a

> > > > > > non-life supporting emotion rears its head, we will repeat the

> > > > > mantra

> > > > > > of it, then replace it with the positive attitude by repeating

> > > that

> > > > > > mantra.

> > > > > >

> > > > > > I wish I could list all the mantras, but there are too

many. I

> > > > > hope

> > > > > > you can all obtain a copy of the book: Shree Maa: the

Guru and

> > > the

> > > > > > Goddess and try this technique.

> > > > > >

> > > > > > Those of us practicing this technique, will share our

> discoveries

> > > > > on

> > > > > > line. Please join. The more of us practicing together, the

> > > > > stronger

> > > > > > the influence.

> > > > > >

> > > > > > I thank Maa and Swami for giving us this gift, another

pearl of

> > > > > wisdom

> > > > > > to add to string of pearls hanging around our necks.

> > > > > > Please make me worthy of this gift, and increase my

devotion and

> > > > > bring

> > > > > > devotion to our entire Devi Mandir family, and thru our

family,

> > > and

> > > > > > the families of our families, bring pure devotion and peace to

> > > this

> > > > > > entire Uni- Verse.

> > > > > > One undivided verse, the refrain of the song of God. The

eternal

> > > > > love

> > > > > > song which pervades every note sung, and fills every heart

with

> > > > > bliss,

> > > > > > Jai Maa.

> > > > > >

> > > > > > Jai Maa Jai Swami

> > > > > >

> > > > > > love

> > > > > >

> > > > > > vishweshwar

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Your desire to be with Shree Maa and Swamiji every moment is

beautiful, Vish. I'm sure their blessings are with you. Her presence

is a sweet fragrance that never diminishes.

 

Jai Maa!

Chris

 

 

 

, "inspectionconnection108"

<inspectionconnection108 wrote:

>

> Namaste

> As I think about the concept of renouncing, the thought comes that "I"

> cannot renounce or attain anything. The small self, my ego, is

> incapable of it. Only The Guru can bring the LIGHT and remove the

> darkness. As in the Chandi, only Maa can destroy the ego and all its

> thoughts and desires.

> Maa asks us to ponder: Who acts anyway? Who performs the sadhana?

> Who has the desire for God? Who moves and works in the world? This

> "I", where can we find it inside? Who is the "actor"? Who wrote the

> script? Who directs the show?

> Maa states: DIVINE MOTHER

>

> As I ponder these thoughts, I recall the wonder-ful discourse from the

> Guru Gita which Swami gave Tuesday night.

> 2 statements really struck me in my heart and fit into our discussion

> of attaining some state of being.

>

> 1. verse 108: attain to sannyas - the establishment of truth within

>

> I have understood that one is initiated into, and takes a vow of

> sannyas. In this verse, and from Swami's discourse, I understood for

> the first time that one BECOMES sannyas, as the result of sadhana,

> purification, and the Grace of the Guru. One becomes established in

> TRUTH. One is not initiated, or takes a vow of TRUTH.

> How can one "make lip service" to BEING TRUTH?

> Swami said one first becomes sannyas, then, later if one wished, or

> the Guru desired, one would be initiated into sannyas. But it was

> not necessary to be initiated, or wear orange clothes,etc.

> So again, we see the necessity of discourse expounded by a Guru. HE

> WHO DISPELLS DARKNESS, AND BRINGS THE LIGHT OF WISDOW AND LOVE. So

> many wrong ideas handed down thru the ages. So much confusion. Yet,

> in a flash, the light comes and removes the darkness and confusion.

> HOW BLESSED WE ARE TO HAVE MAA AND SWAMI.

>

> The 2nd discourse which thrilled me to my being, was the result of my

> question: "how do we become one with the Guru, have the Guru living in

> our Hearts eternally?"

>

> Well, Dear Brothers and sisters, this is the central goal of my life.

> To have Maa and Swami living inside, ETERNALLY PRESENT, and THEY RUN

> THE SHOW. They are the actors.

> Now every day I pray for this to occur.

> Tonight Swami gave such simple advice. While I cannot capture in

> words the love and bliss which filled me as He spoke, I can paraphrase.

> He said: just invite the Guru into your heart. As the guru enters and

> fills you, life begins to change. You want to be around the Guru

> more, and help the Guru in every way. You begin to act more

> efficiently so that you can complete your worldly duties, giving you

> more time to help the Guru. Your thoughts dwell on the Guru's

> desires, and you begin to act less selfish and more universal.

> As He said: just take one step towards God, and God will take 10

> steps towards you.

>

> It was just perfect. Watch and listen to the video on-line from Nov.

21st.

>

> There is nothing like the Guru, nothing at all. We live and grow in

> their LIGHT, like a sunflower grows towards the sun. By their Grace,

> we live and breath. All Glory to the Guru

>

> Jai Maa Jai Swami

>

> love

> vishweshwar

>

>

>

>

> , "Sadhu Maa" <sadumaa@> wrote:

> >

> > Namaste Vishweshwar,

> > To add another voice to this discussion....I was told that in reality

> > we cannot renounce anything, that what we resist persists and the

> > harder we fight the more tangled we get. This would be inline with

> > your recent insights. Further more I was told that the true renunciate

> > is not one that renounces (as in rejects) but simple chooses

> > differently, so it is a moving toward something that is life

> > supporting, supportive of the goal and not resisting, fighting with,

> > or trying to get away from something. It it nice to witness your

> > process. Thank you for sharing. Good lessons we all learn from.

> > Jai Maa,

> > Sadhu Maa

> >

> > , "inspectionconnection108"

> > <inspectionconnection108@> wrote:

> > >

> > > Namaste Tanmaya

> > >

> > > I appreciate your comment about offering love to dark thoughts.

I sat

> > > and thought about it for some time, read some of the Kasyapa

Sutras,

> > > and analyzed my recent attempts to "stop, look, and listen" when a

> > > thought or emotion or mood arises which takes we away from my

goal.

> > >

> > > For example, there is a habit in me to become frustrated and

> > > emotionally agitated very quickly when things "do not go right". I

> > > loose control and create disharmony around me. Not life supporting.

> > >

> > > Now, as I have been "consciously watching" this thought arise and

> > > begin to take hold of me, over the past several weeks, I realized it

> > > was just an old habit, and the ego's attempt to control situations,

> > > rather than to accept what happened and flow with it. In plain

word,

> > > trust the universe rather than fight it.

> > >

> > > In that context, I could view the thought as a hateful thing, to be

> > > crushed and killed, or, the ego playing its game in order to keep

> > > control and create disharmony.

> > >

> > > So, I made the attempt to view it, and accept it, as a game, and

> > > laughted at it and its folly, and felt some slight love for it.

> > >

> > > This seemed to take some of the sting out of it and it subsided and

> > > quietness dominated that much quicker. The love felt much better

than

> > > self loathing and disgust and the positive energy does not "add fuel

> > > to the fire" of a negative emotion.

> > >

> > > Now, I cannot vouch for this being a teaching of Maa, but it came to

> > > me in a quiet way, as a result of the "stop, look, and listen"

> > > technique I have been using. So, I followed it and it felt right.

> > >

> > >

> > > Now, I am working on inserting the proper mantra when the improper

> > > mood arises, repeating the mantra most descriptive of the negative

> > > emotion, then, using the mantra representing the positive

emotion. The

> > > goal: to insert the positive emotion in place of the negative one.

> > >

> > > This is the technique taught in the 4th Kashyapa Sutra

> > >

> > > I will ask Swami about giving a negative thought love.

> > >

> > > Jai Maa, Jai Swami

> > >

> > > love

> > >

> > > vishweshwar

> > >

> > >

> > > , "ty_maa" <dsjames@> wrote:

> > > >

> > > >

> > > > Dear Vish,

> > > >

> > > > You might want to check that one with the Guru's first: to offer

> > love to

> > > > thoughts which one recognizes to be dark, contracted, and wholly

> > > > negitive. I don't offer a contrary opinion--just that it would be

> > good

> > > > to check. I would love to hear the answer.

> > > >

> > > > Respectfully'

> > > >

> > > > Tanmaya

> > > >

> > > >

> > > >

> > > >

> > > > , "inspectionconnection108"

> > > > <inspectionconnection108@> wrote:

> > > > >

> > > > > Namaste

> > > > >

> > > > > That is a great goal- to offer love to those thoughts which

> veer us

> > > > > from our goal. When Maa Chandi slays the Great Ego, She sends

> > him to

> > > > > Heaven not to a lower world.

> > > > >

> > > > > With this new technique from Sutra 4, we should be able to

> > effectively

> > > > > witness one unhealthy emotions change into life supporting ones.

> > > > >

> > > > > Thanks for reminding me of the Goal

> > > > >

> > > > > Jai Maa Jai Swami

> > > > >

> > > > > love

> > > > > Vishweshwar

> > > > >

> > > > >

> > > > > , "kaliananda_saraswati"

> > > > > kaliananda_saraswati@ wrote:

> > > > > >

> > > > > >

> > > > > > Namaste,

> > > > > >

> > > > > > Kasyapa Sutra 4 says ........"It is our own attachment which

> makes

> > > > > > for cloudy judgement. It is just our ignorant attachments

which

> > > > > > make for a lack of discrimination. The ego is very subtle and

> > will

> > > > > > try to trick us. But by constant vigilance we can gain

control,

> > > > > > self-mastery, and a greater degree of efficiency. Then we

will

> > > > > > attempt to satisfy only those desires which will produce the

> fruit

> > > > > > of knowledge, not the fruit of ignorance."

> > > > > >

> > > > > > Join us in offering peace and love to those thoughts and

> attitudes

> > > > > > that veer us from our goal.

> > > > > >

> > > > > > Jai Maa

> > > > > >

> > > > > > , "inspectionconnection108"

> > > > > > <inspectionconnection108@> wrote:

> > > > > > >

> > > > > > >

> > > > > > > Namaste

> > > > > > >

> > > > > > > Today in our discussion group on the live chat, we

> discussed an

> > > > > > > amazing technique for releasing ourselves from the

bondage of

> > > > > > > behaviors which take us away from our goal of self

> realization.

> > > > > > > On page 39 of the Kasyapa Sutras, we discovered that

specific

> > > > > > mantras

> > > > > > > can be used to control emotions and behaviors. There are

> > mantras

> > > > > > > which correspond to specific emotions, such as sorrow, lust,

> > > > > > doubt, etc.

> > > > > > > By repeating those mantras, you gain control of the specific

> > > > > > emotion.

> > > > > > > Then, you can recite the mantra of the attitude you wish to

> > > > replace

> > > > > > > the emotion with. For example, peace, dharma, forgiveness,

> > > > > > abundance,

> > > > > > > light, pleasure, etc.

> > > > > > >

> > > > > > > For example, repeat one mala of bham, confusion, then

> > another mala

> > > > > > of

> > > > > > > sam, peace. In this way you can watch confusion transform

> into

> > > > > > peace.

> > > > > > >

> > > > > > > It is so simple, so practical, and so profound. Those of

> us in

> > > > the

> > > > > > > group today all took a sankalpa of watching our emotions,

> > and when

> > > > > > a

> > > > > > > non-life supporting emotion rears its head, we will

repeat the

> > > > > > mantra

> > > > > > > of it, then replace it with the positive attitude by

repeating

> > > > that

> > > > > > > mantra.

> > > > > > >

> > > > > > > I wish I could list all the mantras, but there are too

> many. I

> > > > > > hope

> > > > > > > you can all obtain a copy of the book: Shree Maa: the

> Guru and

> > > > the

> > > > > > > Goddess and try this technique.

> > > > > > >

> > > > > > > Those of us practicing this technique, will share our

> > discoveries

> > > > > > on

> > > > > > > line. Please join. The more of us practicing together, the

> > > > > > stronger

> > > > > > > the influence.

> > > > > > >

> > > > > > > I thank Maa and Swami for giving us this gift, another

> pearl of

> > > > > > wisdom

> > > > > > > to add to string of pearls hanging around our necks.

> > > > > > > Please make me worthy of this gift, and increase my

> devotion and

> > > > > > bring

> > > > > > > devotion to our entire Devi Mandir family, and thru our

> family,

> > > > and

> > > > > > > the families of our families, bring pure devotion and

peace to

> > > > this

> > > > > > > entire Uni- Verse.

> > > > > > > One undivided verse, the refrain of the song of God. The

> eternal

> > > > > > love

> > > > > > > song which pervades every note sung, and fills every heart

> with

> > > > > > bliss,

> > > > > > > Jai Maa.

> > > > > > >

> > > > > > > Jai Maa Jai Swami

> > > > > > >

> > > > > > > love

> > > > > > >

> > > > > > > vishweshwar

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>

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