Guest guest Posted December 1, 2006 Report Share Posted December 1, 2006 Dear Senthil Swaamin Adiyaen's Pranaams at your lotus feet. I am stunned at your knowledge depth. I need to learn Vachana Booshanam through mp3 CD soon. But i am stuck overseas. Fantastic Explanation. Adiyaen Maaran's Dog. ramanuja, "B.Senthil kumar" <b_senthil2002 wrote: > > Sri:|| > > Dear Deepak Vinod, > adiyEn will try to clear the doubts raised by you, under the guidance > from our beloved AchAryAs. If there is any mistakes, please pardon > adiyEn for that. > > > Is Mukti/Liberation as cheap as it is "portrayed/interpreted" as in our > > Shastras??? > > First adiyEn wants to clearly tell that, Mukti/Liberation IS NOT CHEAP > as you think. Liberation or adiyEn can say that reaching Sri Vaikuntam > to perform nitya kainkaryam to Sri VaikuntanAthan. > > IN ONE LINE ADIYEN CAN SAY THAT, IF YOU WANT TO REACH PARAMAPADAM OR > OBTAIN LIBERATION FROM THIS WORLD, > According to our sampradhAyam, we have to perform saranAgati to > DivyaDhampathi's through AchArya sampandham. WITHOUT AchArya > sampandham, IT IS NOT POSSIBLE. > > Adiyen will try to explain this based on the following: > > Sri Pillai lOkAchAryar in his Sri Vacana Booshanam says: > "Iththaiyozhiya bhagavath sampandham dhurlabam" > ---- 440 Soothram > > There are 9 types of relationship between the JeevAthmA and ParamAthmA > which is called as "Navavidha Sampandham" which can't be broken by > even EmperumAn - "unthanOdu uravEl namakku ingu ozhikka ozhiyAthu" as > said by Sri Andal in ThiruPaavai. > > For 440 soothram, Sri Manavala Mamunigal in his vyAkyAnam explained as > below: > > Eventhough it is said that, the relationship between the jeevAthmA and > ParamAthmA is "anArchiththam", then why Pillai lOkAchAryar says that > without the AchArya sampandham, there is NO bhagavath sampandham. > Because, the jeevAthmA has to know this gn~Anam of relationship with > ParamAtmA. The jeevAthmA obtain this gn~Anam ONLY through AchAryan's > upadEsam. Without AchArya sampandham, jeevAthmA doesn't have this > gn~Anam. Hence Pillai lOkachAryar says that without the sampandham of > AchAryan, bhagavath sampandham is NOT POSSIBLE. Till the jeevAthmA > gets AchArya sampandham, it's devoid of sampandha gn~Anam. > > This can be explained by using the following example: > It's said that, theertha yAtra, Ganga SnAnam will lead to mOksham. > Eventhough there are lot of fishes in the River Ganges, will it attain > mOksham? since it's always present inside the river water. NO > DEFINITELY NOT!!! Because those fishes doesn't had the gnAnam that, > the Ganga water came from emperumaan's thiruvadi. > > Again adiyEn want to explain through the excerpt from Sri Velukkudi > VaradhAchAryar Swamin upanyAsam on "VisishtAdvaitam" concept. In that, > Swamin said that, When peoples were asking permission to go Teertha > yAtra to Ganga, Manu Bhagavan enquired each people "Do you accept that > Emperuman is our Swamin, and we are HIS dAsars(adiyArs)?". For those > people who accepted, Manu used to tell, "You NO need to go theertha > yAtra, since you are having the gnAnam of our relationship with > emperumAn. Those theertha yAtra is meant only for those who dont have > that gnAnam." And for those people who doesn't accepted, Manu used to > tell, "You also NO need to go theertha yAtra, because it WONT fetch > you anything, since you don't want to accept the sampandha gnAnam with > emperumAn." > > The above is the excerpt from Manu Smruthi. Those theertha yAtra and > other karmA's are only meant for obtaining sampandha gnAnam with > Bhagavan. Once sampandha gnAnam with emperumAn is obtained, then the > JeevAtma will obtain Liberation. In our sampradhAyam the sampandha > gnAnam is obtained ONLY through AchArya sampandham, NOT THROUGH ANY > OTHER MEANS like going to theertha yatra, doing xyz, etc..... > > Hence WITHOUT taking shelter under AchAryan, one cannot attain > paramapadam or mOksham. > > The above words are NOT adiyEns own. > > adiyEn, > senthil.b > > > > ramanuja, Deepak Vinod <deepak.vinod@> wrote: > > > > Shri Hari > > > > Respected elders! > > > > Please enlighten me on an issue that has been lingering on my mind for a > > while.. > > > > Is Mukti/Liberation as cheap as it is "portrayed/interpreted" as in our > > Shastras??? > > > > In my very little reading recently I have come across many > places/references > > that I am sure everyone has themselves come across where the Shastra > says > > > > If one .................................. he/she will be given > liberation. > > > > The gap can be filled with many references from our shastras....for eg > > > > a) does Tirth darshan of xxxxxxxx or yyyyyyyyyyy > > b) has a bathe in the river xxxxxxxxxxxxxx (like Ganga, Jamuna, > Radha Kund) > > c) drinks the charnamrita of Lord in his Deity or Salagram form, as > per.. > > Akaal mrityu harnam, Sarva vyadhi vinashanam, Vishno(Salagram) > padodakam > > pitva, punar janma na vidyate > > d) Offers one tulasi to the Lord (in the month of Kartika) > > e) does dIpa dAnam to the Lord in kArtika > > Similarly in various stotras or prayers written for the Lord...I am > sure the > > respected elders have come across stotras etc where in it there lies > mention > > of one who reads this nn number of times or on a certain day like > pUrnimA or > > ekAdasi etc are given Liberation..... > > > > So as a young person I believe and see that > > a) in this world that good things come with hard work > > b) People sacrifice their whole life to get the love of the Lord > > c) people in the past (ages and yugas) have gone through enormous > pain to > > enter the Lord's divya Dhaams > > > > So for me...it seems that Mukti or Liberation is percieved as so > cheap that > > one can go to a local travel agent, book a ticket to a certain > Teerth sthaan > > and visit and take darshan and as a result attain a GUARANTEED > ticket to the > > LORDS DHAAM when they leave their body....and irrespective of what the > > person does in their daily lives....including > > a) not taking shelter of Acharyen > > b) be involved in consuming Liquor and meat > > c) not practising devotion in their daily lives > > > > > > I am not contesting our shastras...I have great faith in them... I > believe > > that I am not interpreting them correctly as per the "desired" meaning. > > So please I beg the respected and Wise elders to enlighten me to what > > "seems" as a great inconsistency, unfairness, anomaly in our shastras. > > Please pardon my offences...I am genuinely seeking enlightenment. > > > > Your servant. > > Deepak > > > > Shri Hari > > Narayana Narayana Narayana > > > Quote Link to comment Share on other sites More sharing options...
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