namaste

[Guest guest]

Would anyone know where the quote below would be in our Beloved Chandi

Path? I'm in another as well, and somebody posted this

quote from beliefnet.com and the people who are not aware of what the

Chandi Path is, are not sure why the words confusion and the divine

goddess are used together, if anyone can shed light on this, it would

be greatly appreciated, or if you can point out where this would be in

the Chandi path, either help would be nice... thank you... Chandi Maa

Ki Jai !!!! Shree Maa ki Jai !!!! Swamiji ki Jai !!!! Bhakta Mandali

ki Jai !!!! Ramakrishna Ki Jai... Jai Jai Ramakrishna, Jai Jai

Ramakrishna, Jai Jai Ramakrishna, Jai Jai Maa.... Jai Maa, Jai Maa,

Jai Maa, Jai Maaaaaaa... Pranaams to Dear Maa, Swamiji and Devotees.

 

Ramakrishna: I am severely depressed today. My dear nephew, Hriday,

has written that he is dangerously ill. All morning, I have been

questioning: "O mind, why are you so miserable about Hriday's

situation ? Is it maya or daya, delusion or true compassion?" This

is the inquiry every practitioner must engage in, moment by moment.

Maya is the enslavement to dualistic abstractions. Daya is the

beautiful functioning of nondual wisdom-energy in the form of

tenderness, empathy, and affection. Please tell me, Mahendra, is my

dejected mood an expression of dualistic projection and egocentric

construction? Or is it unbearable compassion for all beings, the

Great Compassion born spontaneously from the womb of the Wisdom Mother?

 

from The Great Swan: Meetings with Ramakrishna, by Lex Hixon.

 

-baby tulsi

 

 

Quote

 

"To the Divine Goddess who resides in all existence in the form of

Confusion, we bow to Her; we bow to Her; we bow to Her, continually we

bow, we bow.

 

Presiding over the senses of all beings and pervading all existence,

to the Omnipresent Goddess who individualizes creation we bow, we bow.

 

In the form of Consciousness She distinguishes the individual

phenomena of the perceivable universe. We bow to Her; we bow to Her;

we bow to Her; we bow to Her, continually we bow, we bow."

 

-Chandi Patha

[Guest guest]

The quote you refer i believe can be found in Chapter 5 of the

Chandi - Hymn of praise to the Goddess - maybe around verse 85 or

later-

 

"ya devi sarvabhutesu bhranti rupena samsthita

namas-tasyai namas-tasyai namas-tasyai namo namah

 

indrayanam-adhistatri bhutanam cakhilesu ya

bhutesu satatam tasyai vyaptidevyai namo namah

 

citirupena ya krtsnam-etad-vyapya sthita jagat

namas-tasyai namas-tasyai namas-tasyai namo namah"

 

Hope this helps.

 

Jai Maa

 

 

, "tulsiram79" <tulsiram79

wrote:

>

> Would anyone know where the quote below would be in our Beloved

Chandi

> Path? I'm in another as well, and somebody posted

this

> quote from beliefnet.com and the people who are not aware of what

the

> Chandi Path is, are not sure why the words confusion and the

divine

> goddess are used together, if anyone can shed light on this, it

would

> be greatly appreciated, or if you can point out where this would

be in

> the Chandi path, either help would be nice... thank you... Chandi

Maa

> Ki Jai !!!! Shree Maa ki Jai !!!! Swamiji ki Jai !!!! Bhakta

Mandali

> ki Jai !!!! Ramakrishna Ki Jai... Jai Jai Ramakrishna, Jai Jai

> Ramakrishna, Jai Jai Ramakrishna, Jai Jai Maa.... Jai Maa, Jai

Maa,

> Jai Maa, Jai Maaaaaaa... Pranaams to Dear Maa, Swamiji and

Devotees.

>

> Ramakrishna: I am severely depressed today. My dear nephew,

Hriday,

> has written that he is dangerously ill. All morning, I have been

> questioning: "O mind, why are you so miserable about Hriday's

> situation ? Is it maya or daya, delusion or true compassion?"

This

> is the inquiry every practitioner must engage in, moment by

moment.

> Maya is the enslavement to dualistic abstractions. Daya is the

> beautiful functioning of nondual wisdom-energy in the form of

> tenderness, empathy, and affection. Please tell me, Mahendra, is

my

> dejected mood an expression of dualistic projection and egocentric

> construction? Or is it unbearable compassion for all beings, the

> Great Compassion born spontaneously from the womb of the Wisdom

Mother?

>

> from The Great Swan: Meetings with Ramakrishna, by Lex Hixon.

>

> -baby tulsi

>

>

> Quote

>

> "To the Divine Goddess who resides in all existence in the form of

> Confusion, we bow to Her; we bow to Her; we bow to Her,

continually we

> bow, we bow.

>

> Presiding over the senses of all beings and pervading all

existence,

> to the Omnipresent Goddess who individualizes creation we bow, we

bow.

>

> In the form of Consciousness She distinguishes the individual

> phenomena of the perceivable universe. We bow to Her; we bow to

Her;

> we bow to Her; we bow to Her, continually we bow, we bow."

>

> -Chandi Patha

>