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Ravidas Or Raidas- A North Indian Saint ......

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It gives me great pleasure to introduce to this Audience a great

saint by the name of Raidas or Ravidas . (c 1398- c.1448)

 

Raidas was initiated by Guru Ramananda ( guru of Kabir das ji )

and Raidas in turn, initiated Saint Mirabhai , a prema bhaktin of

Lord Krishna

 

Raidas was a cobbler by caste and was a great devotee of the Lord.

He is remembered by his stedafast challenge to the caste system: "A

family that has true followers of the Lord is neither high caste,

nor low caste, lordly or poor".

 

Here is one of Ravidas's soulful poems !

 

Upon seeing poverty

people laugh and jeer,

and such was my plight.

But now I hold the powers

of creation

in the palm of my hand --

all because of Your mercy.

 

You know I am nothing,

O Ram, Destroyer of fear.

All creatures seek Your refuge,

O Prabhu, Fulfiller of desires.

 

Those who find Your refuge

suffer no more afflictions.

Because of You,

the high and the low --

all have gone across,

escaping from the prison

of this world.

 

Ravi Dass says,

The tale cannot be told,

so why speak further?

You are what You are.

What metaphor

can I possibly use

to describe You?

 

- from Songs and Saints from the Adi Granth, Translated by Nirmal

Dass

 

http://www.poetry-chaikhana.com/R/Ravidas

 

My Fellow Advaints ? Who really is a saint ? Please tell me ! i am

all ears !

 

Saint Gora was a potter, Raidas was a cobbler, Kabir a weaver,

Narahari a Goldsmith, Chokamela an untouchable, Kanhopatra a dancing

girl, Janabai a maid and so on. Saints have been born in different

castes but have transcended the manmade barriers in their search for

God.

 

Please read this book on 77 saints

 

Rosary of Saints by Meera S. Sashital

 

 

With warmest regards

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therewas an article in the Hindu about this saint.

 

Only devotion matters

 

Devotion to God matures through different stages in the life of a

devotee. To begin with devotion will be influenced by one's faith and

predisposition but in the course of time it will mature into

unalloyed devotion for His own sake, which can be seen in the lives

of mystics. Often such devotion will go even unnoticed until God

Himself chooses to proclaim His devotees greatness to the world, for

such true devotees do not like to draw attention to themselves.

 

Only true devotion mattered to God and not any other social identity

like birth, occupation or status, was demonstrated in the case of the

mystic Raidas. Raidas devotion was well known to the people of

Allahabad where he was a cobbler eking out this humble livelihood.

One day, two men belonging to a high caste came to Raidas to buy

sandals from him and then asked for directions to the Ganga. He said

he did not know the way to its bank. They exclaimed how he who dwelt

in that holy place did not have knowledge about its whereabouts not

realising his spiritual stature. Raidas without taking any offence

then gave them a coin to be offered to the river Goddess. They

accepted it and went to the river, and offered their ablutions.

 

Just before leaving they remembered the coin in their possession and

threw it into the water nonchalantly reflecting their attitude of

superiority to one so lowborn. And, to their wonder a pair of divine

hands emerged from the river and accepted the coin, and in turn gave

a golden bracelet studded with gems to be given to Raidas attesting

his devotion.

 

The sight of gold tempted them and instead of heading back to Raidas

and handing it over as a gift of the Goddess, they sold it to the

king. The king presented the bracelet to his daughter, and stuck by

its unusual beauty she desired another one to be worn as a pair. The

men were traced and questioned. They apologised and blurred out the

truth, and led the king to Raidas. When he heard the story Raidas

prayed and without much ado put his hand into his water pot and

materialised many bracelets similar to the one the Goddess had given

thereby proving that if there was devotion in the heart even the

Ganga would flow into a devotee's cup.

 

copy right: The Hindu- daily

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Thank you sri Vaiiidyanatha iyer for sharing this great story .

 

YOu write :

 

(Only true devotion mattered to God and not any other social

identity like birth, occupation or status, was demonstrated in the

case of the mystic Raidas)

 

PL READ THIS :

 

Rucham no dhehi brahmaneshu

Rucham rajasu naskridhi |

Rucham vishveshu shudreshu

Mayi dhehi rucha rucham ||

 

–Taittiriya Samhita V 7.6 3-4

 

Put light in our brahmanas, put it in our chiefs (kings),

(put) light in vaishyas and shudras, put light in me by your light.

 

YES ! This 'light' is universal and all human beings have a right to

this Divine light .

 

may i please this Kabir poem with you all ?

 

It is needless to ask of a saint the caste to which he belongs;

For the priest, the warrior. the tradesman, and all the thirty-six

castes, alike are seeking for God.

It is but folly to ask what the caste of a saint may be;

The barber has sought God, the washerwoman, and the carpenter--

Even Raidas was a seeker after God.

The Rishi Swapacha was a tanner by caste.

Hindus and Moslems alike have achieved that End, where remains no

mark of distinction.

 

with warm regards

 

 

 

 

advaitin, "B VAIDYANATHAN"

<vaidyanathiyer wrote:

>

> therewas an article in the Hindu about this saint.

>

> Only devotion matters

>

> Devotion to God matures through different stages in the life of a

> devotee. To begin with devotion will be influenced by one's faith

and

> predisposition but in the course of time it will mature into

> unalloyed devotion for His own sake, which can be seen in the

lives

> of mystics. Often such devotion will go even unnoticed until God

> Himself chooses to proclaim His devotees greatness to the world,

for

> such true devotees do not like to draw attention to themselves.

>

> Only true devotion mattered to God and not any other social

identity

> like birth, occupation or status, was demonstrated in the case of

the

> mystic Raidas.

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advaitin, "dhyanasaraswati"

<dhyanasaraswati wrote:

>

> It gives me great pleasure to introduce to this Audience a great

> saint by the name of Raidas or Ravidas . (c 1398- c.1448)

>

> Raidas was initiated by Guru Ramananda ( guru of Kabir das ji )

> and Raidas in turn, initiated Saint Mirabhai , a prema bhaktin of

> Lord Krishna

 

> Here is one of Ravidas's soulful poems !

>

> Upon seeing poverty

> people laugh and jeer,

> and such was my plight.

> But now I hold the powers

> of creation

> in the palm of my hand --

> all because of Your mercy.

>

> You know I am nothing,

> O Ram, Destroyer of fear.

> All creatures seek Your refuge,

> O Prabhu, Fulfiller of desires.

>

> Those who find Your refuge

> suffer no more afflictions.

> Because of You,

> the high and the low --

> all have gone across,

> escaping from the prison

> of this world.

>

> Ravi Dass says,

> The tale cannot be told,

> so why speak further?

> You are what You are.

> What metaphor

> can I possibly use

> to describe You?

>

> - from Songs and Saints from the Adi Granth, Translated by Nirmal

> Dass

>

> http://www.poetry-chaikhana.com/R/Ravidas

 

 

Soulful poems by Kabir and Mirabai:

 

These poems are translated by Ravi Kopra

posted at:

http://www.intentblog.com/archives/2006/12/open_thread_53.html

 

***

 

Be Gentle and Slow (Kabir)

 

 

Be gentle and slow, O my mind

Everything happens slowly

 

A gardener might squander

A hundred buckets of water

 

But the plants will bear

Fruit, only in the season.

 

Note: The original is in Hindi

 

***

 

Krishna Appears Darker (Mirabai)

 

I hear a note from a

flute coming down the

river. O my enchanted

heart! what doubts the flute

player has not yet

calmed in your mind?

 

In dark trousers near the

dark Jamuna waters,

Krishna appears darker

forever.

A single note from his

flute makes me lose my

mind. I stumble and ask

to be free of these

torments of mine.

 

Note: The original song is in Hindi.

 

***

 

Chandra

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