Guest guest Posted December 13, 2006 Report Share Posted December 13, 2006 Namaste Last week while at the evening class in the Temple, Swami gave a simple but profound directive: if the Guru suggests you chant a certain text, for example, the 300 names of Lalita, then perform that sadhana. When it is complete, chant another text. And another. Or, if the Guru asks you to perform any task, complete it, then think what else I can do to help the Guru, and do it. Don't wait for direction, anticipate and act, always trying to lessen the Guru's burden and freeing up their time so they can perform Sadhana. The lesson: always exceed your Guru's desire and free them of their relative responsibilities so they can perform sadhana to help this world. The benefit to the devotee: aligning all levels of one's life with the Guru, moving towards the goal of becoming one with the Guru. In the book: "Before Becoming This", on page 293, Swami is asked what value performing Shiva or Durga puja can have for a disciple. This relates to becoming closer and closer to the Guru, and how the Guru can help a disciple evolve: ...When a disciple comes into relationship with the Guru, the disciple begins to practice puja and the Guru accepts the disciple's karma. The disciple refines his or her own self to become more and more like the Guru. The Guru tries to remain free from attachment, so when he takes the karma of the disciple, the Guru doesn't become bound by that karma. He takes away the attachment from the disciple, but doesn't cultivate attachment. Gurus are in a position to take the karma, because they have freed themselves from attachment or they can recycle that karma very quickly. The disciples have to experience the fruit of their karma, but, with the guidance and love of the Guru, that experience can be auspicious and beneficial. With the Guru's help, the disciples move very quickly beyond their karma, whereas, without the guidance of a Guru, the disciples take on the full karma and may dwell in it. They may sit there like a frog in a well. Thus, by doing puja to Shiva or Durga, the disciple is developing a relationship with them and with God and Guru. As a result, the disciple takes on their positive, divine qualities, and they take on your negative karma. Swami goes on to say: Shiva is the Guru of all the Gurus. If you don't have a Guru and you accept Shiva as your Guru, ultimately Shiva is going to prepare you to receive a physical Guru. Then he'll send you the physical Guru when you are ready. So you can worship Shiva and then worship Durga, in other words, perform the beginner's Durga and Shiva pujas back to back or separately at different times of the day. Ultimately, we want to worship everyone. We want to worship all of life. That is what we are calling enlightenment, when all burdens have been removed, when nothing is heavy to us, and we are so light that we worship everything. Dear reader, brother and sister, please share examples how your Guru has helped you evolve, so that we can find inspiration and strength to perform our pujas in these trying times. Jai Maa Jai Swami love vishweshwar Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 13, 2006 Report Share Posted December 13, 2006 Namaste Vish, In a group which i once attended, the leader offered a discourse on ridding oneself of selfishness as some of the devotees felt it only necessary to offer prayers in the weekly group setting. In his discourse the leader said to us,...... "Do you know how we got to this point? Some kind soul took the time and patience to help us, to prayer for us and work with us, this is why we can gather in the name of divinity. Don't you think it would be nice to do the same for another?" Though this thought stayed with me i only understood the true and real meaning of it since meeting Maa and Swamiji. The sincerity of their worship, to hear Them at each sitting offer prayers for the world, for the families of the family of the mandir, for each individual who visits the Mandir, etc. Maa always asks for Her children to be blessed with pure devotion. It is never about Them (Maa and Swamiji, it is always about how They can help us and the world .. all of creation. There is a constant picture in my mind of Swamiji almost dancing from his asana when we are in aarati and the smile of total Bliss on Maa's face at seeing Her children at play in the Divine Garden and at times joining us in play ...... these are the thoughts that inspire. So when the body gets tired and pressure of the world tries to interfere with our sadhana, let us do P.U.S.H. Prayer (or Pranayama) Until Shiva Hears. Jai Maa , "inspectionconnection108" <inspectionconnection108 wrote: > > Namaste > > Last week while at the evening class in the Temple, Swami gave a > simple but profound directive: if the Guru suggests you chant a > certain text, for example, the 300 names of Lalita, then perform that > sadhana. When it is complete, chant another text. And another. > > Or, if the Guru asks you to perform any task, complete it, then think > what else I can do to help the Guru, and do it. Don't wait for > direction, anticipate and act, always trying to lessen the Guru's > burden and freeing up their time so they can perform Sadhana. > > The lesson: always exceed your Guru's desire and free them of their > relative responsibilities so they can perform sadhana to help this world. > > The benefit to the devotee: aligning all levels of one's life with > the Guru, moving towards the goal of becoming one with the Guru. > > In the book: "Before Becoming This", on page 293, Swami is asked what > value performing Shiva or Durga puja can have for a disciple. This > relates to becoming closer and closer to the Guru, and how the Guru > can help a disciple evolve: ...When a disciple comes into relationship > with the Guru, the disciple begins to practice puja and the Guru > accepts the disciple's karma. > The disciple refines his or her own self to become more and more like > the Guru. The Guru tries to remain free from attachment, so when he > takes the karma of the disciple, the Guru doesn't become bound by > that karma. He takes away the attachment from the disciple, but > doesn't cultivate attachment. Gurus are in a position to take the > karma, because they have freed themselves from attachment or they can > recycle that karma very quickly. > > The disciples have to experience the fruit of their karma, but, with > the guidance and love of the Guru, that experience can be auspicious > and beneficial. With the Guru's help, the disciples move very quickly > beyond their karma, whereas, without the guidance of a Guru, the > disciples take on the full karma and may dwell in it. They may sit > there like a frog in a well. > > Thus, by doing puja to Shiva or Durga, the disciple is developing a > relationship with them and with God and Guru. As a result, the > disciple takes on their positive, divine qualities, and they take on > your negative karma. > > Swami goes on to say: Shiva is the Guru of all the Gurus. If you > don't have a Guru and you accept Shiva as your Guru, ultimately Shiva > is going to prepare you to receive a physical Guru. Then he'll send > you the physical Guru when you are ready. > > So you can worship Shiva and then worship Durga, in other words, > perform the beginner's Durga and Shiva pujas back to back or > separately at different times of the day. Ultimately, we want to > worship everyone. We want to worship all of life. That is what we > are calling enlightenment, when all burdens have been removed, when > nothing is heavy to us, and we are so light that we worship everything. > > Dear reader, brother and sister, please share examples how your Guru > has helped you evolve, so that we can find inspiration and strength to > perform our pujas in these trying times. > > Jai Maa Jai Swami > > love > > vishweshwar > Quote Link to comment Share on other sites More sharing options...
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