Guest guest Posted December 20, 2006 Report Share Posted December 20, 2006 Dear Ramakanta Prabhu, PAMHO. AGTSP! I had written: >So the very definition of the word diksa is to impart or explain > transcendental knowledge For which you chastise me: ”Please just repeat exactly the words of Srila Prabhupada. Do not try to explain it in your own words.” (Ramakanta das) Srila Prabhupada uses both the word ‘explain’ and the word ‘impart’ when describing the way in which transcendental knowledge is relayed to a disciple by the Guru. In English we often have more than one word which means the same thing. For example, if you read B.g.4:34 you will see he uses the word ‘impart’ in the translation of the verse. If I ‘explain’ something to you then I am also ‘imparting’ information to you. Sometimes Srila Prabhupada uses different words to describe exactly the same act, as with ‘impart’ and ‘explain’ in conjunction with 'transcendental knowledge'; so I completely reject your chastisement. You now say you agree with the following definition of diksa: "Diksa" means "divya jnanam ksapayati", or in English, "explaining transcendental knowledge". I agree with that. (Ramakanta das) So the burden of proof is now on you to demonstrate that Srila Prabhupada can no longer "explain transcendental knowledge" to disciples on this planet. And don’t forget, if he cannot then that means none of Srila Prabhupada’s original disciples have had a diksa guru for nearly 30 years. Also please note that it was Srila Prabhupada who just explained to you what the word diksa means, I merely quoted him. I am happy to allow Srila Prabhupada to also explain all about siksa once we have finished with your ‘physical presence’ challenge on the issue of diksa. I do not care at all if you want to assume I do not know about this subject. Anyone reading these posts will see for themselves who does not know what he is talking about. Best wishes Ys Yadu Quote Link to comment Share on other sites More sharing options...
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